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  "work": {
    "slug": "mystical-theology",
    "name": "Mystic Theology"
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      "name": "Dionysius the Areopagite",
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  "chapter": {
    "num": 4,
    "slug": "22-mt-caput-iv",
    "title": "Mystic Theology — Caput IV",
    "of": 5,
    "words": 127,
    "text": "## Mystic Theology — Caput IV\n\n\n#### CAPUT IV.\n\nThat the pre-eminent Cause of every object of sensible perception is none of the objects of sensible perception.\n\nSECTION I.\n\nWE say then- that the Cause of all, which is above all, is neither without being, nor without life--nor with- out reason, nor without mind, nor is a body--nor has shape--nor form--nor quality, or quantity, or bulk--nor is in a place--nor is seen--nor has sensible contact--nor perceives, nor is perceived, by the senses--nor has disorder and confusion, as being vexed by earthly passions,--nor is powerless, as being subject to casualties of sense,--nor is in need of light;--neither is It, nor has It, change, or decay, or division, or deprivation, or flux,--or any other of the objects of sense.",
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