{
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    "endpoint": "/api/sources/rhineland-mystics/suso/vol-1-15-chapter-xv.json"
  },
  "work": {
    "slug": "suso",
    "name": "Heinrich Suso"
  },
  "parents": [
    {
      "slug": "rhineland-mystics",
      "name": "Rhineland Mystics",
      "url": "/sources/rhineland-mystics/"
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  "chapter": {
    "num": 16,
    "slug": "vol-1-15-chapter-xv",
    "title": "Chapter  XV.",
    "of": 51,
    "words": 1458,
    "text": "## Chapter  XV.\n\nOf  the  sorrowful  way  of  the  Cross,  which  he  made  with \nChrist  when  He  was  being  led  forth  to  death. \n\nAt  first  for  a  long  time  the  Servitor  was, \nas  it  were,  spoiled  by  God  with  heavenly  con- \nsolations; and  he  was  so  eager  after  them, \nthat  all  subjects  of  contemplation  which  had \nreference  to  the  Divine  nature  were  a  delight \nto  him;  whereas,  when  he  should  have  medi- \ntated upon  our  Lord's  sufferings,  and  sought \nto  imitate  Him  in  them,  this  seemed  to  him  a \nthing  hard  and  bitter.  He  was  once  severely \nrebuked  by  God  for  this,  and  it  was  said  to \nhim: — Knowest  thou  not  that  I  am  the  door \nthrough  which  all  true  friends  of  God  must \npress  in,  if  they  would  attain  to  true  bliss? \nThou  must  break  thy  way  through  My  suffer- \ning Humanity,  if  thou  wouldst  verily  and  indeed \narrive  at  My  naked  Divinity.  The  Servitor \nwas  struck  with  consternation  at  this,  and  it \nwas  a  hard  saying  to  him ;  nevertheless  he  com- \nmenced meditating  upon  it,  much  though  it \nwent  against  him,  and  he  began  to  learn  what \ntill  then  he  knew  not,  and  he  gave  himself  up \nto  practise  it  with  detachment. \n\nHe  now  began  every  night  after  matins  at \n\n\nTHE  WAY  OF  THE  CROSS.  51 \n\nhis  usual  place,  which  was  the  chapter-room,  to \nforce  himself  into  a  Christlike  feeling  of  sym- \npathy with  all  that  Christ,  his  Lord  and  God, \nhad  suffered  for  him.  He  stood  up  and  moved \nfrom  corner  to  corner,  in  order  that  all  sluggish- \nness might  leave  him,  and  that  he  might  have \nthroughout  a  lively  and  keen  sensitiveness  to \nour  Lord's  sufferings.  He  commenced  this  ex- \nercise with  the  Last  Supper,  and  he  accompa- \nnied Christ  from  place  to  place,  until  he  brought \nHim  before  Pilate.  Then  he  received  Him \nafter  He  had  been  sentenced  at  the  tribunal, \nand  he  followed  Him  along  the  sorrowful  way \nof  the  cross  from  the  court-house  to  beneath \nthe  gallows.  The  following  was  the  manner  in \nwhich  he  made  the  way  of  the  cross  : — On  com- \ning to  the  threshold  of  the  chapter-house,  he \nkneeled  down  and  kissed  the  print  of  the  first \nstep  which  the  Lord  took,  when,  on  being  sen- \ntenced, He  turned  Him  round  to  go  forth  to \ndeath.  Then  he  began  the  psalm  which  de- \nscribes our  Lord's  passion,  \"  Deus,  Deus  meus, \nrespice,\"  &c.  (Ps.  xxi.),  and  he  went  out  by  the \ndoor  into  the  cloister,  repeating  it.  Now  there \nwere  four  streets  through  which  he  accompanied \nHim.  He  went  with  Him  to  death  along  the \nfirst  street,  with  the  earnest  desire  and  will  to \n\n\n52  LIFE  OF  BLESSED  HENRY  SUSO. \n\ngo  forth  from  his   friends   and  all  perishable \ngoods,  and  to  suffer,  for  Christ's  glory,  misery \nwithout  consolation,  and  voluntary  poverty.    In \nthe  second  street  he  proposed  to  himself  to  cast \naside  all  perishable  honour  and  dignity,  and  vo- \nluntarily to  despise  this  present  world,  consider- \ning how  the  Lord  had  become  \"a  worm  and  the \noutcast  of  the  people.\"    At  the  beginning  of  the \nthird  street  he  kneeled  down  again,  and,  kissing \nthe   ground,  willingly   renounced   all   needless \ncomfort,  and  all  tender  treatment  of  his  body, \nin  honour  of  the  pains  of  Christ's  tender  body : \nand  he  set  before  his  eyes,  what  is  written  in \nthe  psalm,  how  that  all   Christ's  strength  was \ndried  up,  and  His  natural  vigour  brought  nigh \nto  death,  as  they  drove  Him  onwards  thus  piti- \nably;   and  he  thought   how   fitting  it  is  that \nevery  eye  should  weep  and  every  heart  sigh  on \naccount  of  it.     When  he  came  to  the  fourth \nstreet,  he  kneeled  down  in  the  middle  of  the \nroad,  as  if  he  were  kneeling  in  front  of  the \ngate  through  which  the  Lord  must  pass  out; \nand  then  falling  on  his  face  before  Him,  he \nkissed  the  ground,  and  crying  out  to  Him,  prayed \nHim  not  to  go  to  death  without  His  servant, \nbut  to  suffer  him  to  go  along  with  Him.     Then \nhe  pictured  to  himself  as  vividly  as  he  could \n\n\nTHE  WAY  OF  THE  CROSS.  53 \n\nthat  the  Lord  was  obliged  to  pass  quite  close  to \nhim,  and  when  he  had  said  the  prayer,  \"Ave, \nrex  noster,  fili  David !\"  (Hail,  our  King,  son  of \nDavid !),  he  let  Him  move  onwards.  After  this \nhe  knelt  down  again,  still  turned  towards  the \ngate,  and  greeted  the  cross  with  the  verse,  \"  O \ncrux  ave,  spes  unica !\"  (Hail,  O  cross,  our  only \nhope!),  and  then  let  it  go  past.  This  done, \nhe  kneeled  down  once  more  before  the  tender \nMother  Mary,  heaven's  queen,  as  she  was  led \npast  him  in  unfathomable  anguish  of  heart,  and \nhe  observed  how  mournfully  she  bore  herself, \nand  noted  her  burning  tears,  sad  sighings,  and \nsorrowful  demeanour ;  and  he  addressed  her \nin  the  words  of  the  \"  Salve  Regina\"  (Hail,  O \nQueen !),  and  kissed  her  footsteps.  Then  he \nstood  up  and  hastened  after  his  Lord,  until  he \ncame  up  with  Him.  And  the  picture  was  some- \ntimes so  vividly  present  to  his  mind,  that  it \nseemed  to  him  as  if  he  were  in  body  walking  at \nChrist's  side,  and  the  thought  would  come  to  him, \nhow  that  when  King  David  was  driven  from  his \nkingdom  his  bravest  captains  walked  around  him \nand  beside  him,  and  gave  him  loving  succour  (2 \nKings  xv.).  At  this  point  he  gave  up  his  will \nto  God's  will,  desiring  that  God  would  do  with \nhim  according  to  His  good  pleasure.     Last  of \n\n\n54  LIFE  OF  BLESSED  HENRY  SUSO. \n\nall,  he  called  to  mind  the  epistle,  which  is  read \nin  Holy  Week,  from  the  prophecy  of  Isaias, \nbeginning,  \"Quis  credidit  auditui  nostro\"  (Is. \nliii.),  and  which  so  exactly  describes  how  the \nLord  was  led  forth  to  death,  and  meditating \nupon  it,  he  went  in  by  the  door  of  the  choir, \nand  so  up  the  steps  into  the  pulpit,  until  he \ncame  beneath  the  cross,  and  then  he  besought \nthe  Lord  that  neither  life  nor  death,  weal  nor \nwoe,  might  separate  his  servant  from  Him. \n\nThere  was  another  mournful  way  of  the \ncross  that  he  used  to  make,  and  it  was  in  this \nwise: — While  the  \"Salve  Regina\"  was  being \nsung  at  compline,  he  contemplated  in  his  heart \nthe  pure  Mother  as  at  that  moment  still  stand- \ning beside  her  dear  Child's  grave,  with  all  a \nmother's  grief  for  her  buried  child,  and  that  it \nwas  time  for  her  to  be  led  home  again,  and  that \nhe  was  to  lead  her  home.  Accordingly,  he  made \nthree  prostrations  (yenias)  in  his  heart,  and  with \nthem  he  led  her  home  again  in  his  contempla- \ntion. The  first  was  at  the  sepulchre.  As  soon \nas  the  u  Salve  Regina\"  began,  he  bowed  down \nhis  soul  before  her,  and  supporting  her  in  spiri- \ntual fashion  with  his  arms,  bewailed  her  tender \nheart,  which  was  at  that  time  so  full  of  bitter- \nness, outrage,  and  deadly  sorrow,  and  he  sought \n\n\nTHE  WAY  OF  THE  CROSS.  55 \n\nto  comfort  her  by  reminding  her  that  on  account \nof  all  this  she  was  now  a  queen  in  dignity,  our \nhope  and  our  sweetness,  as  it  stands  in  the  hymn. \nThen,  when  he  had  brought  her  under  the  gate- \nway into  Jerusalem,  he  went  on  before  her  into \nthe  street,  and  looking  back  upon  her,  as  she \ncame  along  in  wretchedness,  all  blood-stained \nwith  the  hot  blood  which  had  dropped  upon  her, \nas  it  streamed  forth  from  the  bursting  wounds \nof  her  pierced  Son,  he  marked  how  forsaken  she \nwas  and  bereaved  of  all  her  consolation.  Then \nhe  received  her  again  with  a  second  interior \nprostration,  at  the  words,  \"Eia  ergo  advocata \nnostra!\"  (Hail  then,  our  advocate!),  meaning \nby  them  that  she  should  be  of  good  cheer,  since \nshe  is  the  worthy  advocate  of  us  all ;  and  he \nbesought  her  with  that  love  which  shone  forth \namid  her  anguish  to  turn  to  him  her  merciful \neyes,  and  to  grant  him,  when  this  miserable  life \nis  over,  lovingly  to  behold  her  august  Son,  ac- \ncording to  the  wish  expressed  in  the  prayer. \nHe  made  the  third  interior  prostration  before \nthe  door  of  her  mother  St.  Anne's  house,  whi- \nther he  had  led  her  in  her  sorrows,  and,  as  he \ndid  this,  he  commended  himself  to  her  gentle- \nness and  loving  sweetness,  in  the  devout  words, \n\"O  clemens,  O  pia,  O  dulcis  Virgo  Maria!\" \n\n\n56  LIFE  OF  BLESSED  HENRY  SUSO. \n\n(O  gentle,  O  pious,  O  sweet  Virgin  Mary!), \nand  he  prayed  her  to  receive  his  wretched  soul \nat  its  last  passage,  and  to  be  its  guide  and  de- \nfender from  its  evil  enemies,  through  the  gates \nof  heaven  to  everlasting  bliss.",
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  }
}