{
  "meta": {
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    "endpoint": "/api/sources/rhineland-mystics/suso/vol-1-31-chapter-xxxii.json"
  },
  "work": {
    "slug": "suso",
    "name": "Heinrich Suso"
  },
  "parents": [
    {
      "slug": "rhineland-mystics",
      "name": "Rhineland Mystics",
      "url": "/sources/rhineland-mystics/"
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  ],
  "chapter": {
    "num": 32,
    "slug": "vol-1-31-chapter-xxxii",
    "title": "Chapter  XXXII.",
    "of": 51,
    "words": 2467,
    "text": "## Chapter  XXXII.\n\nHow  his  sufferings  once  brought  him  nigh  to  death. \n\nIt  happened  to  him  once  during  many \nnights,  that  the  moment  he  awoke  from  sleep \nsomething  began  to  repeat  in  him  the  psalm  of \nour  Lord's  sufferings,  \"Deus,  Deus  meus,  re- \nspice  in  me\"  (Ps.  xxi.).  This  psalm  was  spoken \nby  Christ  on  the  gallows  of  the  cross,  when  He \nwas  forsaken  in  His  distress  by  His  Heavenly \nFather  and  by  every  one.  The  Servitor  was \nstruck  with  consternation  at  this  continual  in- \nterior whispering  when  he  awoke,  and  weeping \nbitterly,  he  cried  to  Christ  upon  the  cross  in \nthese  words  : — Alas,  my  Lord  and  my  God !  if \nit  be  meet  and  necessary  that  I  should  once \nmore  suffer  a  new  crucifixion  with  Thee,  accom- \nplish, I  beseech  Thee,  Thy  pure  and  innocent \ndeath  in  me,  poor  man,  and  be  with  me,  and \nhelp  me  to  come  forth  victorious  over  all  my \nsufferings. \n\nWhen  this  cross  arrived,  as  had  been  fore- \nshown him,  sufferings  of  no  ordinary  kind,  and \nof  whose  nature  nothing  is  here  said,  began  to \nincrease  continually  upon  him,  and  to  multi- \nply from  day  to  day,  until  at  last  they  became \n\n\n142  LIFE  OF  BLESSED  HENRY  SUSO. \n\nso  great,  and  weighed  down  the  sick  man  so \nheavily,  that  they  brought  him  to  the  very  ex- \ntremity of  death.  One  evening  when  he  was \naway  from  the  monastery,  and  had  gone  to  his \nbed  to  rest,  there  fell  on  him  snch  an  utter  pro- \nstration of  strength,  that  he  thought  he  must \nnow  inevitably  die  of  faintness,  and  he  lay  there \nquite  motionless,  so  that  there  was  no  pulse  in \nany  of  his  veins.  When  this  was  observed  by  a \nfaithful  and  good-hearted  man  who  tended  him, \nand  whom  he  had  won  to  God  at  great  cost  to \nhimself,  the  man  ran  to  him  in  bitter  grief,  and \npressed  his  hand  against  his  heart,  to  try  whether \nthere  was  still  life  there.  But  his  heart  was \nwithout  movement,  and  beat  no  more  than  that \nof  a  dead  man  would.  At  this  he  sank  to  the \nground  in  great  sorrow,  and  while  the  tears \nstreamed  down  his  face,  he  cried  aloud  with \npiteous  lamentations :  —  O  God !  alas  for  this \nnoble  heart,  which  many  a  day  has  borne  Thee, \nO  merciful  God,  so  lovingly  within  it,  and  has \ntold  of  Thee  so  pleasantly  by  word  and  writing, \nin  every  land,  to  so  many  erring  men  for  their \nconsolation — how  has  it  perished  to-day!  O \nwhat  evil  tidings  is  it  that  this  noble  heart \nmust  rot,  and  cannot  live  a  long  time  yet  for \nThy  glory  and  the  consolation  of  many  !     Thus \n\n\nHE  COMES  NIGH  TO  DEATH.  143 \n\npiteously  lamenting  with  streaming  eyes,  he \nbent  over  the  Servitor  and  touched  his  heart \nand  mouth  and  arms,  to  see  whether  he  still \nlived  or  was  dead.  But  there  was  no  motion \nthere.  His  face  was  deadly  white,  his  mouth \nblack,  and  all  sign  of  life  had  vanished,  as  from \na  dead  man  laid  out  upon  his  bier.  This  lasted \nas  long  as  it  would  take  to  walk  a  mile.  Mean- \nwhile the  object  of  his  soul's  contemplation, \nwhile  he  lay  thus  in  seeming  death,  was  naught \nelse  but  God  and  the  Godhead,  the  True  and \nthe  Truth,  in  indwelling  everlasting  oneness.  It \nhappened,  indeed,  that  before  he  became  so  very \nweak,  and  was  carried  out  of  himself  in  ecstasy, \nhe  began  to  speak  in  his  heart  fond  words  to \nGod  in  this  wise : — Ah,  everlasting  Truth,  Thy \ndeep  abysses  are  hidden  from  every  creature. \nI,  Thy  poor  Servitor,  see  clearly  that  there  is \nnow  an  end  of  me,  as  my  departed  strength  be- \ntokens. I  speak  now  at  my  life's  verge  to  Thee, \nmighty  Lord,  whom  no  one  can  deceive,  because \nall  things  are  manifest  to  Thee.  Thou  alone \nknowest  how  things  stand  between  me  and  Thee. \nTherefore  I  seek  grace  of  Thee,  faithful  heavenly \nFather;  and  wheresoever,  alas,  I  have  broken  out \ninto  unlikeness  and  deflection  from  the  supreme \nTruth,  I  grieve  for  it,  and  repent  me  of  it  with \n\n\n144  LIFE  OF  BLESSED  HENRY  SUSO. \n\nall  my  heart,  and  I  beseech  Thee  to  blot  it  out \nwith  Thy  precious  Blood,  according  to  Thy  gra- \nciousness  and  my  necessity.  Kemember  that \nall  the  days  of  my  life  I  have  celebrated  and \nexalted  as  highly  as  I  could  Thy  pure  and  inno- \ncent Blood,  and  it  must  now  at  my  departure \nwash  me  clean  from  all  my  sins.  Oh,  kneel \ndown,  I  entreat  you,  all  ye  Saints,  especially \nthou,  my  kind  and  gracious  lord,  St.  Nicholas, \nand  lift  up  your  hands  and  help  me  to  beseech \nthe  Lord  for  a  good  end.  O  pure,  gentle,  kind \nMother  Mary !  reach  me  thy  hand  to-day,  and \nat  this  my  last  hour  graciously  receive  my  soul \nbeneath  thy  shelter,  for  thou  art  my  heart's  joy \nand  consolation.  O  Lady  and  Mother  mine,  into \nthy  hands  I  commend  my  spirit.  O  dear  Angels, \nbe  mindful  that,  all  my  life  through,  my  heart \nhas  ever  laughed  within  me,  when  I  only  heard \nyou  named,  and  forget  not  how  often  }rou  have \nbrought  me  in  my  sorrows  heavenly  joys,  and \nguarded  me  from  my  foes.  O  gentle  Spirits, \nit  is  only  now  that  my  greatest  straits  are  come, \nand  that  I  most  need  your  help.  Aid  me,  then, \nand  shield  me  from  the  horrible  si^ht  0f  my \nfoes,  the  evil  spirits.  O  Lord  of  heaven,  I \npraise  Thee  for  having  bestowed  on  me  at  my \ndeath-hour  such  entire  consciousness ;  and  I  go \n\n\nHE  COMES  NIGH  TO  DEATH.       145 \n\nhence  in  the  full  Christian  faith  without  a  doubt \nand  without  fear ;  and  I  forgive  all  those  who \nhave  ever  made  me  suffer,  as  Thou  upon  the \ncross  forgavest  those  who  slew  Thee.  Lord, \nLord,  Thy  divine  sacramental  Body,  which  I \nreceived  to-day  at  Mass,  ill  though  I  was,  must \nbe  my  guardian  and  my  convoy  to  Thy  divine \ncountenance.  My  last  prayer  which  I  make  now \nat  this  my  end,  gentle  Lord  of  heaven,  is  for \nmy  dear  spiritual  children,  who  whether  by  spe- \ncial bonds  of  faithfulness,  or  by  confession,  have \nlovingly  attached  themselves  to  me  in  this  mis- \nerable world.  O  merciful  God,  as  Thou  at  Thy \ndeparture  didst  commend  Thy  dear  disciples  to \nThy  Heavenly  Father,  even  so  in  that  self-same \nlove  let  these  be  commended  to  Thee,  and  grant \nthem  also  a  good  and  holy  end.  And  now  I \nturn  myself  away  altogether  from  all  creatures, \nand  I  turn  me  wholly  to  the  pure  Godhead,  the \nprimal  fountain-head  of  everlasting  bliss. \n\nAfter  he  had  held  much  discourse  within  his \nheart  in  this  fond  loving  fashion,  he  was  trans- \nported out  of  himself  in  ecstasy,  and  fell  into \nthe  faint  described  above.  At  length,  when  he \nand  others  fancied  that  he  must  have  departed, \nhe  came  to  himself  again,  and  his  affrighted \nheart  began  to  revive,  and  his  sick  limbs  to  re- \n\nL \n\n\n146  LIFE  OF  BLESSED  HENRY  SUSO. \n\ncover  strength,  and  he  got  well  and  returned  to \nlife  again,  as  before. \n\n\nChapter  XXXLTL \n\nHow  a  man  should  offer  up  his  sufferings  to  the  praise  and \nglory  of  God. \n\nWhen  the  suffering  Servitor  had  deeply \nmeditated  upon  this  long  and  weary  warfare, \nand  moreover  had  come  to  see  in  it  God's  hid- \nden marvels,  he  turned  one  day  to  God,  sighing \ninwardly,  and  said: — Alas,  Lord,  these  suffer- \nings are  in  their  outward  aspect  like  sharp  thorns \nwhich  pierce  through  flesh  and  bone.  There- \nfore, gentle  Lord,  cause  some  sweet  fruit  of \ngood  instruction  to  issue  forth  from  these  sharp \nthorns  of  sufferings,  that  we,  poor  men,  may \nsuffer  more  patiently,  and  be  better  able  to  offer \nup  our  sufferings  to  Thy  praise  and  glory. \n\nAfter  he  had  continued  for  a  long  time  ear- \nnestly beseeching  God  for  this,  it  came  to  pass \none  day  that  he  was  rapt  in  ecstasy,  and  his \nbodily  senses  being  abstracted,  it  was  sweetly \nsaid  to  him  within  his  soul : — I  will  show  thee \nto-day  the  high  nobility  of  My  life,  and  how  a \n\n\nHOW  TO  SUFFER  FOR  GOD.  147 \n\nsufferer  should  offer  up   his   sufferings  to  the \npraise  and  glory  of  the  loving  God. \n\nAt  these  sweet  interior  words  his  soul  was \nmelted  within  him,  and  his  bodily  senses  being \nstilled  in  ecstasy,  the  arms,  as  it  were,  of  his \nsoul  stretched  themselves  forth,  out  .of  the  un- \nfathomable fulness  of  his  heart  to  the  far-off \nends  of  the  universe,  even  to  heaven  and  earth  ; \nand  he  thanked  God  with  a  boundless  heartfelt \nyearning,  saying: — Hitherto,  O  Lord,  I  have \npraised  Thee  in  my  musings  with  the  aid  of  all \nthat  is  pleasant  and  delightful  in  all  creatures ; \nbut  now  I  must  joyously  break  forth  into  a  new \nsong,  and  a  strange  kind  of  praise,  which  I  knew \nnot  before,  since  I  have  only  now  come  to  know \nit  by  suffering.  And  it  is  this  :  I  pray  from \nmy  heart's  bottomless  depths  that  all  the  sorrow \nand  pain  wThich  I  have  ever  suffered,  as  well  as \nthe  woes  and  agonies  of  every  human  heart,  the \nsmarts  of  all  wounds,  the  anguish  of  all  the  sick, \nthe  groans  of  all  sad  souls,  the  tears  of  all  weep- \ning eyes,  the  misery  of  all  the  oppressed,  the \ndistress  of  all  needy  widows  and  orphans,  the \npining  want  of  all  the  poor  and  hungry,  the  out- \npoured blood  of  all  martyrs,  the  crushing  of  self- \nwill  in  all  who  are  young  and  blooming,  the \nafflictive  exercises  of  all  God's  friends,  and  all \n\n\n148  LIFE  OF  BLESSED  HENRY  SUSO. \n\nthe  secret  and  open  pains  and  sorrows,  which  I \nor  any  other  poor  sufferer  ever  endured  in  body, \ngoods,  or  honour,  in  weal  or  woe,  or  which  any \none  will  ever  have  to  suffer  from  now  to  dooms- \nday,— all  these  I  pray  may  he  an  everlasting \nsource  of  praise  to  Thee,  O  Heavenly  Father, \nand  an  eternal  honour  to  Thy  only-begotten \nsuffering  Son  from  everlasting  to  everlasting. \nAnd  I,  Thy  poor  Servitor,  desire  to-day  to  be \nthe  faithful  representative  of  all  sufferers  who \nperchance  have  been  unable  to  turn  to  full  ac- \ncount their  sufferings,  by  patient  thanksgiving \nand  praise  of  God  for  them ;  and  I  wish  in  their \nplace  to  offer  up  their  sufferings  in  praise  of \nGod,  however  they  may  have  borne  them ;  and \nI  now  offer  them  up  to  Thee  in  their  stead,  just \nas  if  I  myself  alone  had  suffered  them  all  in  my \nbody  and  in  my  heart,  as  it  is  my  heart's  wish \nto  do ;  and  I  tender  them-  all  this  day  to  Thy \nonly-begotten  suffering  Son,  that  they  may  be \nan  everlasting  praise  to  Him,  and  that  the  suf- \nferers may  be  comforted,  whether  they  are  still \nhere  in  this  vale  of  sorrow,  or  in  the  next  world \nin  Thy  hand. \n\nO  all  ye  who  suffer  with  me,  look  at  me  and \ngive  ear  to  what  I  say  to  you !  We,  poor  mem- \nbers, ought  to  console  ourselves  and  rejoice  in \n\n\nHOW  TO  SUFFER  FOR  GOD.  149 \n\nour  venerable  Head,  God's  lovely  only-begotten \nSon,  that  He  lias  suffered  for  us,  and  never \npassed  one  pleasant  day  on  earth.  Behold !  if \nthere  is  only  one  rich  man  in  a  poor  family,  the \nwhole  family  rejoices  in  him.  Ah,  venerable \nHead  of  us  all,  Thy  members,  be  gracious  to  us, \nand  where  through  human  frailty  true  patience \nfails  us  in  any  affliction,  do  Thou  make  it  up \nfor  us  before  Thy  Heavenly  Father.  Bethink \nThee  how  Thou  earnest  once  to  the  help  of  one \nof  Thy  servants,  and  when  his  courage  was  all \nbut  failing  him  through  suffering,  Thou  saidst \nto  him : — Be  of  good  cheer  and  look  at  Me.  I \nwas  noble  and  poor ;  I  was  tender  and  in  misery ; \nI  was  born  from  out  the  fulness  of  all  joys,  and \nyet  I  was  full  of  sorrow.  Therefore,  as  valiant \nknights  of  our  imperial  Lord,  let  us  not  lose \nheart;  as  noble  followers  of  our  venerable  Leader, \nlet  us  be  of  good  cheer,  and  rejoice  to  suffer;  for \nif  there  were  no  other  profit  and  good  in  suffer- \ning, than  that  we  became  more  like  the  fair \nbright  mirror  Christ,  the  more  closely  that  we \ncopied  Him  in  this,  our  sufferings  would  be  well \nlaid  out.  It  seems  to  me  in  truth,  that  even  if \nGod  meant  to  give  the  same  reward  hereafter \nto  those  who  suffer  and  to  those  who  do  not  suf- \nfer, we  ought  still  to  choose  suffering  for  our  lot, \n\n\n150  LIFE  OF  BLESSED  HENRY  SUSO. \n\nwere  it  only  to  be  like  Him ;  for  love  produces \nlikeness  and  devotion  to  the  beloved,  so  far  as \nit  can  and  may.  But  oh !  how  dare  we  pre- \nsume to  take  upon  ourselves  that  we  ought  to \nresemble  Thee,  O  noble  Lord,  in  our  sufferings! \nThy  sufferings  and  our  sufferings  how  unlike \nthey  are !  O  Lord,  Thou  alone  art  the  sufferer \nwho  hast  never  deserved  to  suffer.  But  where  is \nhe,  alas,  who  can  pride  himself  that  he  has  never \ngiven  cause  for  sufferings  I  For  if  on  the  one \nhand  he  is  guiltless  in  that  for  which  he  suffers, \non  the  other  he  deserves  punishment  on  other \ncounts.  Therefore  we  place  ourselves,  I  mean \nall  we  who  have  ever  suffered,  in  a  great  wide \nring  round  and  round;  and  we  place  Thee,  our \ndear  gentle  Lover,  in  the  midst  of  us,  even  in  the \nring  of  us  suffering  mortals,  and  we  spread  out \nfar  and  wide  our  thirsty  veins  with  great  long- \ning towards  Thee,  the  rich  outbursting  foun- \ntain of  all  grace.  Behold  and  marvel.  Just  as \nthe  earth  which  is  most  cracked  with  drought \ntakes  in  best  the  stormy  streams  of  watery  rain, \neven  so  we  heavily-laden  men,  the  more  guilty \nwe  are  towards  Thee,  the  more  closely  do  we \nclasp  Thee  to  us  with  outspread  hearts,  and \nour  longing  desire  is  that,  come  what  may,  ac- \ncording to  the  promise  of  Thy  divine  mouth,  we \n\n\nTHE  REWARDS  OF  SUFFERING.  151 \n\nmay  be  washed  in  Thy  streaming  and  trickling \nwounds,  and  be  set  free  thereby  from  every \nsin ;  for  all  which  Thou  shalt  receive  everlasting \npraise  and  honour  from  us,  and  we  shall  obtain \ngrace  from  Thee,  since  all  unlikeness  will  be \nremoved  from  us  by  Thy  almightiness. \n\nAfter  the  Servitor  had  remained  sitting  with- \nout movement  for  a  long  time,  during  which \nall  this  was  revealed  to  him  with  great  solem- \nnity in  the  innermost  interior  of  his  soul,  he \nrose  up  joyfully  and  thanked  God  for  the  grace \nwhich  he  had  received.",
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