Introduction to the Basics of Theosophy

GA 111 — 1 October 1907, Hanover

XI. Secret Teaching

Eleventh Lecture, Hanover, October 1, 1907

Until now, we have looked at the laws of the world, the course of the world and destiny, and the development of the human being. These were facts that we could not grasp with our hands, but we could grasp them with reason. We are now entering the secret school. There are three types to distinguish. The school of yoga, the Christian-Rosicrucian training and the Christian training.

From the secret schools, as we saw, clairvoyants, initiates and adepts can emerge. It would be wrong to speak of adepts in our materialistic time, it would be considered foolishness. It is looked down upon as something childish. Anything that goes beyond the five senses is believed to have nothing to do with true science, and secret training is seen as a danger everywhere. With proper guidance from a teacher of the occult, all dangers are avoided. The training provides a bridge to the higher worlds, to invisible spheres.

Our time demands with particular intensity that something flow from higher worlds into spiritual and scientific culture so that it does not freeze. Occultism regards the dogmas and theories that some scholars put forward as harmless because they are limited to a narrow field. Materialism, which wants to transform everything into money, is worse. Even excavations only provide limited insights, but in excavations and everywhere in natural science, occult truths emerge. Instead of theosophists fighting science, it would serve them to study natural science in the occult sense. Then one can see, for example, what a natural scientist like Haeckel has achieved.

Through feeling and willing, misunderstanding has also entered religion. We no longer have any conception of the pious awe with which people until the twelfth century regarded the mystery of the transformation of the Lord's Supper. The words “This is my body, this is my blood” were a spiritual truth for them. Through the transformation into the material, the bread becomes flesh. The mystery of the Lord's Supper was now understood in material terms, and the Catholic Church hardened into dogmas. Natural science would not be materialistic today if materialism had not first entered into religion.

What thoughts, feelings and sensations mean for the individual becomes, for a people, the karma of the people as a whole. If materialism continues in this way, it will not be long before nervous disorders occur epidemically, just as there are already many children with nervous disorders.

Theosophy does not arise out of arbitrariness, it has a command to fulfill: to become a remedy for the plague of mental illness. It is necessary to make people capable of this task by strengthening the spirit. A small group can already be a blessing. There will be few bringers of salvation. Only a few people can bear to hear the truth.

Man must learn to remain silent about what he experiences. All spiritual emerged from the secret school of thought, and man can now once again take this path to higher worlds.

Man is of composite nature, he lives in the world of the senses and within. The soul body is based on thinking, feeling, willing, on views and ideas. Enchantment, joy, pleasure and pain pass through thinking into feeling and willing. Thinking is the simplest, the world puts thinking in its place, here is still the greatest harmony. Through thinking, man learns to distinguish feelings. In pure thoughts, for example mathematics, feelings are most worked out, so that people no longer argue about the content. Occult training begins after thinking with the recognition of feelings. When you have the purest thoughts, you know about the feelings in the background of the soul. The will originates from even deeper reasons. The feelings are deep inside the soul and are connected to the hidden worlds. It is necessary to train the mind for intimate things, to direct it to supersensible things, this is done through concentration.

Through meditation you learn to treat thoughts visually, not abstractly. Thought can be applied to the physical world. Only a trained secret researcher can explore the hidden. Our emotional world is a part of the astral world, a faint reflection of it. Until feeling has been trained, one cannot work in higher worlds; it happens by regulating it, so that one does not get lost in sympathy and antipathy.

In addition to the schooling, the impulses of the will must be developed. Volition is related to the mental world, feeling to the astral world, and thinking to the physical world. Through the secret magical schooling, one penetrates into the spiritual world.

Truth is ancient and eternal. However, it adapts to the stages of development. In the fifth post-Atlantean age, one cannot arrive at it as one did with the Rishis of the Indians. The secret schools already originated with the Atlanteans and in the middle of our time, the fourth cultural period. The Christian secret schools were reformed by Christian Rosenkreutz, the knight of the rosy cross; in them one could learn what the philosopher's stone is.

The Christian schooling is more difficult to apply than the Rosicrucian one, but the latter does not contradict the Christian one. The Christian schooling was not familiar with the thoughts in whose sense we grasp today's life. The Christian-Rosicrucian schooling gives the guidelines to reach higher worlds in a timely manner.

It starts from the three basic human powers: thinking, feeling and willing. Man must stand firmly in reality through his thinking. Through a good foundation of thinking, the higher world flows into the lower one in a sure way. Those who take up Theosophy are taking the first step. For the time being, one cannot see the facts with one's eyes or hear them with one's ears, but one can grasp them with one's reason. We must always use reason and have patience. The clairvoyant shows what one must do; through application, one will find his teachings to be true. What is not proven is fantastic. If you live as the law of karma requires, you have indirect proof of its correctness. Thoughts that are not based on eternal laws have no value. We must look at what happens to us through karma as if we had inflicted the actions on ourselves [...]. We can best put ourselves in karma if we repeat the actions.

In the Sermon on the Mount, Christ refers to karma: “If someone strikes you on the cheek” and “But if anyone says to you, ‘Go, and do as I say,’ and ‘If anyone says to you, ’Go and cover, as well as the robe' and so on. What Theosophy is can be understood if you dig deep enough.