Reincarnation and Karma

GA 135 · 5 lectures · 23 Jan 1912 – 5 Mar 1912 · Berlin, Stuttgart · 29,442 words

Death, Karma & Reincarnation

Contents

1
Need for the development of a ‘feeling-memory’ before direct experience of reincarnation is possible [md]
1912-01-30 · 6,036 words
Direct perception of past incarnations requires developing a "feeling-memory" distinct from ordinary image-memory, cultivated through imaginative exercises that transform accidental life events and abandoned situations into vivid pictures of intentional will-impulses. Unlike concept-memory, which dissolves at death, feeling and will-memory persist across incarnations and can be awakened through devoted soul-practice, enabling genuine conviction of reincarnation grounded in lived experience rather than abstract theory.
2
How can a direct conception be gained of the inner kernel of man's being which passes through many [md]
1912-01-23 · 4,377 words
Intellectual thought alone cannot penetrate reincarnation and karma since abstract thinking depends on the single incarnation's physical organism. Through specific inner exercises—particularly by vividly imagining oneself as possessing the opposite desires and talents from one's present life—one can construct a living picture of the previous incarnation, revealing the soul-kernel that persists across lives while external capacities transform into formative forces.
3
Knowledge of reincarnation and karma through thought-exercises [md]
1912-02-20 · 5,955 words
Systematic thought-exercises can awaken direct feeling-impressions of earlier incarnations by imaginatively reconstructing the hidden causes behind seemingly chance events and undeserved sufferings. Karmic relationships with people we meet around age thirty often reflect blood-connections from the middle of previous lives, revealing how incarnations interweave across time in patterns that become intelligible through careful reflection and spiritual investigation.
4
Examples of the working of karma between two incarnations [md]
1912-02-21 · 7,412 words
Conviction in reincarnation and karma—not merely intellectual assent but deep inner certainty—constitutes the defining characteristic of the modern anthroposophist and must become the transformative principle reshaping human culture and social life. The lecture explores how karmic relationships operate across incarnations through concrete examples: faith develops from prior intellectual achievement, materialism stems from earlier obtuseness, and complementary soul qualities like love and self-reliance alternate across lives, revealing that true progress requires understanding one's incarnational destiny rather than viewing earthly existence as isolated and purposeless.
5
Reincarnation and karma: the fundamental ideas of the anthroposophical world conception. [md]
1912-03-05 · 5,662 words
Reincarnation and karma constitute the genuinely new truths that anthroposophy brings to Western consciousness, fundamentally transforming moral responsibility by extending it across multiple incarnations and revealing how present choices shape future earthly existence. These ideas deepen the human soul beyond the superficiality that enabled Copernicanism's acceptance, intensifying conscience and compassion as individuals recognize their karmic connections with family members and understand how inner qualities become outer circumstances in subsequent lives.