# The Task of Today's Youth

## GA 217a — 9 March 1924

### X. What I have to Say to Older Members on This Matter

*Newsletter from the Youth Section of the School of Spiritual Science.*

The announcement of the “Section for the Spiritual Strivings of Youth” at the Goetheanum has brought forth encouraging responses from the youth community. Representatives of the “Free Anthroposophical Society” and the younger members living at the Goetheanum have expressed to the Executive Council of the Anthroposophical Society their full and wholehearted readiness to take part in the undertaking.

I see in both expressions valuable starting points for a good part of the work of our Society. If it can build a bridge between older and younger people of our age, then it will accomplish an important task.

What can be read between the lines of the two letters can be put into words: our youth speaks in a tone whose timbre is new in the development of humanity. One feels that the soul's eye is not directed towards the continuation of what can be inherited from the preceding time and increased in the present. It is turned towards the irruption of a new life from the regions where not time is developed but the eternal is revealed.

If the older person wants to be understood by the youth today, he must let the eternal prevail as the driving force in his relationship to the temporal. And he must do this in a way that the youth understands.

It is said that young people do not want to engage with old age, do not want to accept anything from the insight gained from it, from the experience matured from it. — Today, the older person expresses this from his displeasure at the behavior of young people. It is true: young people separate themselves from old age; they want to be among themselves. They do not want to listen to what comes from old age.

One can become concerned about this fact. Because these young people will grow old one day. They will not be able to continue their behavior into old age. They want to be really young. They ask how one can be “really young”. They will no longer be able to do that when they themselves have entered old age.

Therefore, the older person says, youth should abandon its arrogance and look up to old age again, to see the goal towards which its mind's eye must be directed.

By saying this, one thinks that it is because of youth that it is not attracted to the older person.

But young people could not help but look up to older people and take them as role models if they were really “old”. For the human soul, and especially the young soul, is such that it turns to what is foreign to it in order to unite it with itself.

Now, however, today's youth do not see something in the older person that seems both alien and worthy of appropriation to them as human beings. For the older person today is not really “old”. He has absorbed the content of much, he can talk about much. But he has not brought this much to human maturity. He has grown older in years; but he has not grown in his soul with his years. He still speaks from the brain that has grown old, just as he spoke from the young one. Youth feels this. It does not feel “maturity” when it is with older people, but rather its own young state of mind in the aged bodies. And so it turns away, because this does not appear to it to be truth.

Through decades of knowledge in the field of knowledge, older people have developed the opinion that one cannot know anything about the spiritual in the things and processes of the world. When young people hear this, they must get the feeling that the older person has nothing to say to them, because they can get the “not knowing” themselves; they will only listen to the old person if the “knowledge” comes from him. Talking about “not knowing” is tolerable when it is done with freshness, with youthful freshness. But to hear about “not knowing” when it comes to the aging brain, that deserts the soul, especially the young soul.

Today, young people turn away from older people not because they have grown old, but because they have remained young, because they have not understood how to grow old in the right way. Older people today need this self-knowledge.

But one can only grow old in the right way if one allows the spirit in the soul to unfold. If this happens, then one has in an aged body that which is in harmony with it. Then one will be able to offer young people not only what time has developed in the body, but also what the eternal reveals from the spirit.

Wherever there is a sincere search for spiritual experience, there can be found the field in which youth and older people can come together again. It is an empty phrase to say: you have to be 'young' with young people. No, you have to understand the right way to be 'old' among young people as an older person.

Young people like to criticize what comes from older people. That is their right. For they must one day carry that to which the ancients have not yet brought in the progress of humanity. But one is not a true older person if one merely criticizes as well. Young people may put up with this for a while because they do not need to be annoyed by contradiction; but in the end they will tire of the “old young” because their voice is too harsh and criticism has more life in youthful voices.

In its search for the spirit, anthroposophy would like to find a field in which young and old people enjoy coming together. The Executive Council of the Anthroposophical Society can be pleased that its announcement has been received by young people in the way it has been. But the active members of the Anthroposophical Society will not leave the Executive Council in the lurch either. Because at the same time as I am receiving approval from one side, I am also receiving a letter from the other side that contains words to which anyone who belongs to the Anthroposophical Society with their heart must listen. “The day may come when we young people will have to break away from the Anthroposophical Society, just as you once had to break away from the Theosophical Society.”

This day would come if we in the Anthroposophical Society are unable to realize in the near future what is meant by the announcement of a “Youth Section”. Hopefully the active members of the Anthroposophical Society will move in the direction of the Executive Council at the Goetheanum, so that the day may come when we can say of the young people: we must unite ever more closely with Anthroposophy.

This time I have spoken to the older members of the Anthroposophical Society about the “youth”; in the next issue I would like to tell the youth what is on my mind.