The History of the German Section of the Theosophical Society 1902-1913

GA 250 — 18 October 1903, Berlin

7. Report on the First General Assembly of the German Section of the Theosophical Society

Originally appeared in “Lucifer” No. 6/1903

Dr. Rudolf Steiner spoke on this topic at the annual meeting of the German Section of the Theosophical Society on October 18, 1903. A very brief summary of his remarks is given here. Through the founder of the Theosophical Society, we have been given the “Secret Doctrine,” in which the foundation for a solution to the great riddles of existence is laid on two sides. In a comprehensive theory of the origin of the world (Cosmogenesis), the plan is shown according to which the scene has developed out of the spiritual primal powers of the universe, on which man is responsible for his earthly change. From a second volume (Anthropogenesis) we see which stages man himself has gone through until he became a member of the present race. It will depend on the development of the theosophical movement, on when it will have reached a certain state of maturity, in which time the same spiritual forces that have given us the great truths of the first two volumes will also give us the third. This will contain the deeper laws for what the so-called “world history” offers us on the outside. It will deal with “occult historical research”. It will show how the destinies of nations are fulfilled in the true sense, how guilt and atonement are linked in the great life of humanity, how the leading personalities of history arrive at their mission and how they fulfill it. Only he who knows how the great trinity of body, soul and spirit intervenes in the wheel of becoming can see through the development of humanity. Above all, one has to realize how physical existence in the broadest sense is conditioned by the great cosmic natural forces, which take on a particular form in the characters of races and peoples and in what is called the “spirit” of an age. One will see how the material basis comes about, which expresses itself in the fact that people represent certain types (peoples, ages) in which they resemble one another. The generic characters will be more clearly illuminated here, which they cannot receive from the cultural history that is focused on the merely superficial. It will be understood how the influence of the soil, the climate, the economic conditions and so on actually takes place on people. - Then the question will be addressed as to what role the personal element in the true sense plays in history. The drives, instincts, feelings and passions come from this personal element. And they can only be understood if one is familiar with the influence of the world that is called astral or psychic (soul-like) in the one that takes place before our physical senses and our mind. This part of occult history will throw light on what is usually attributed to the arbitrariness of individual personalities. And one will understand the interaction of individual personality, nation and age. The enlightening light will be thrown into world history from the astral field. Thirdly, it will be revealed how the total spirit of the universe intervenes in the destinies of men, how the life of this total spirit pours into the higher self of a great leader of mankind, and in this way communicates itself through channels of this higher life to all mankind. For that is the way this higher life takes: It flows into the higher selves of the leading spirits, and these communicate it to their brothers. From embodiment to embodiment, the higher selves of human beings develop and learn more and more to make their own selves missionaries of the divine plan for the world. Through occult historical research, one will recognize how a human leader develops to the point where he can take on a divine mission. One will see how Buddha, Zarathustra, and Christ came to their missions. The lecturer illustrated these general statements by suggesting some examples of how we can imagine the development of great leaders of humanity through their reincarnation.

The annual meeting of the German Section of the Theosophical Society was opened on the morning of October 18, 1903 by an executive committee meeting, attended by the executive members Dr. Rudolf Steiner (secretary-general), Fräule von Sivers (Berlin), Julius Engel (Charlottenburg), Richard Bresch (Leipzig), Bernhard Hubo (Hamburg), Mrs. von Holten (Berlin), Günther Wagner (Lugano) and [Adolf] Kolbe (Hamburg). Internal section matters were discussed and it was decided to bring about a closer exchange of ideas and communication between the individual branches by creating a small organ for this purpose, only for the branches and their affairs. Fräulein von Sivers was elected secretary of the section and the appointment of Fräulein von Rosen as assistant to the section, which has been made possible by the loving support of our English brothers, was confirmed. On Sunday evening, the lecture on “Occult Historical Research” took place. It was followed by a discussion of important theosophical questions (for example, the position of so-called monism in relation to theosophy, the use of psychic powers in life, and so on), in which the following participated: Günther Wagner (Lugano), Richard Bresch (Leipzig), Bernhard Hubo (Hamburg), Julius Engel (Charlottenburg), Arenson (Stuttgart) and Rüdiger (Charlottenburg). At the general meeting on Monday, October 19, the following were present in addition to the above-named representatives from outside: Frau Geheimrat Lübke (Weimar), Arenson (Stuttgart), Fischer (Hannover). The business of the section was conducted. The following should be mentioned: Frau Helene Lübke (Weimar) and Fräulein Mathilde Scholl (Cologne) were elected to replace two former members of the board. It was reported that a new branch had been formed in Weimar and that the formation of others was to be expected. Miss Klara Motzkus (Berlin) and Mr. Franz Seiler (Berlin) were elected as auditors.

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