# The History of the Anthroposophical Society 1913–1922

## GA 251 — 21 September 1919, Dresden

### 32. Spirituality as a Condition for the Further Development of Humanity

The crisis in human development that has occurred since the middle of the 15th century can be observed in spiritual science, even if not anatomically, in the physical body. The transition from the mind or feeling soul to the consciousness soul is a very significant one. In the present period: consciousness soul, and so on.

The Greeks felt the etheric body, but modern man does not. The Greeks felt the etheric body within the physical body, the form of the arm, the hand and so on. This was gradually lost, around the eighth or ninth century, and was completely lost by the fifteenth century. Not only did people no longer feel their etheric body, but the physical body began to decrease in size. It dried up more and more, became less and less, and hardened more and more. In the past, human bodies were softer – roughly speaking.

The sixth or seventh millennium BC marks the beginning of the ancient Indian period. Life was very different back then. Children, and even people of thirty, looked up to the elderly with great reverence and trust. Now, at seven years of age, the teeth change; at fourteen years of age, sexual maturity sets in; at 21 years of age, ideals are established. This last change is hardly noticed anymore. In the primeval Indian period, this development continued. The spiritual and soul-like is increasingly being replaced. With each seven-year cycle, something new came into life that man had not experienced before. The youthful human being was then happy to become older and older. However, this developmental opportunity decreased more and more.

From the middle of the fifteenth century onwards, this development stopped at the age of 28, and now it is the case that we actually only receive something through the body up to the age of 27, and that is becoming less and less, so that people no longer receive anything through the body, so that they have to see to receive something through the spirit. Such observations have to be made in order to understand the meaning of historical development.

Lloyd George and Erzberger are examples of such self-made men who have only received what the world around us can give, and have received nothing more from the spiritual, from their own efforts and so on.

We would face terrible times if social conditions did not return to the patriarchal conditions of the primeval Indian times. In our sixties, we have certain qualities, depending on our childhood education experiences. If a child has learned at the appropriate age to fold his hands in prayer, then this person gains the ability to bless with his hand in his old age. These are the connections. From this you will see the importance of a living education. It depends on bringing what corresponds to the forces at work each year to the child. When teaching children of seven, one must not appeal to the intellect. But reading and writing do appeal to the intellect. In the Waldorf school, we want to start with painting, drawing, and music. Art engages the human will. Drawing and form drawing affects the whole person. From these forms and lines, writing should gradually develop and from writing, reading. Because this is even more intellectual than writing.

In fables and legends – from the age of nine – where the self is already becoming stronger, plants and animals will gradually be introduced into the curriculum. Each year must be approached in this way. Then what is taught remains for life. What the teacher transfers to the pupils with fire and zeal is based purely on authority. At a later age, this comes up again through the revival of what rests in the soul. As a result, one then knows and understands what one has previously absorbed. More and more, education must be such that one can look back on one's childhood as on a paradise. This is necessary if only because the bodies no longer give us anything.

We now have to bring a lot with us through the gateway of death that we have not processed, that we have not been able to live out. Therefore, we have the following: that the dead develop the urge to have an effect on the physical world. This should be investigated in the normal way, not mediumistically. The forces that can work from the dead into the physical world can do so in such a way that we do not ignore the forces. When we wake up, we slip into our physical and etheric bodies so quickly that we don't bring anything with us. We can change this by vividly imagining a dead person in the evening. Vividly: this is how the dead person was, this is how he lived, this is how I was with him; now ask the dead person a question and then fall asleep with it. Then you have, as it were, directed your nightly life to this dead person. Now the dead person can approach this question. If he is able to answer this question, then he will answer. But not immediately, but over time, and then the answer will come during the course of the day. And then the dead who want to have an effect on the physical world can carry this into the physical world.

I would not say this if I did not know it for a fact. I could not have written anything about Goethe if I had not first tried to see what Goethe would have said or would say now or in the 1860s. If I had not had the opportunity to do such serious research into the influence of the dead, I would not say this with such certainty. In brief: we are able to let the dead be our fellow citizens.

Then life becomes richer, but we also need this. Bridges must be built to the spiritual world. Especially young people bring a lot of undeveloped things into the spiritual world.

Christianity came from east to west – horizontally. Now spiritual entities are coming down – vertically. The fresh brains of the proletariat are coming to meet them – from bottom to top. There is only one salvation for the bourgeoisie today: to turn to spiritual thinking. It is a fact of world history that the spiritual must enter into people, into spiritual life. But many people today do not want to understand this. This realization makes us ripe to understand many things, for example, the egoism of religious denominations. Life after death is what the denominations must spread. But they should also teach life before birth or before conception. The present life is a continuation of the life before birth.

One more thing: the God of whom the religious denominations speak corresponds only to the angel within us.

In the West, people have tried to come together with the dead. They have directed mediums to them and given them special questions, for example: “How will the Balkan situation develop?” The people asked went into the mediumistic state with such questions. They then acted on the answers that came out, because in the West. They knew very well that they should turn to those people who knew how to give the right answers. For example, they turned to the Thugs in India because they knew very well that they could provide information about such things. These associations existed in India until they were dissolved by the police. In Germany, people didn't believe that because they are much too clever to believe what comes from the spiritual. It is different in the East. Tagore's speeches. The spiritual that still lives in him resonates through them. We tend more to the West than to the East. The bridge must be built from West to East.

The best translation of “Maya” today is “ideology.” Only in essence is the exact opposite regarded as Maya in the East and West.

In our spiritual life, we are steeped in Greek life; in our state life, we are attuned to the Romans; only in economic life have we had to tune ourselves to modern times. You cannot eat what the Greeks ate, but what is available now.

Then we come up to the archangeloi, the spirits of the people, and get to know them. Zeitgeister - Archai; Urgeister; Zeitempfindung.

In the West: mechanization of the spiritual. In the East: animalization of the bodies. In the middle: oversleeping, not understanding what is going on.

The animalization of the body in Russia as one path – the other: spiritual realization. This path must be chosen. Draw strength from spiritual impulses for one's social conscience. That is what I would like to have expressed from the deepest feeling, so that a sense of responsibility remains to take account of the times.