# The History of the Anthroposophical Society 1913–1922

## GA 251 — 13 July 1920

### 33. To all Working Groups of the Anthroposophical Society

*Circular letter from Carl Unger, Stuttgart, [July 13, 1920]*

Dear friends!

A few weeks ago, you received a circular letter informing you of the plan to hold a General Assembly of the Anthroposophical Society. This was accompanied by a request to indicate the likely number of participants in a non-binding way and to make suggestions for the proceedings. Today, I regret to have to inform you that this plan has had to be abandoned because the circumstances do not allow it to be pursued at present. It cannot be the intention of the Anthroposophical Society to convene a meeting that consists of the few members who “can just come” under the current difficult circumstances; our cause is too serious for that. An effective meeting is not to be hoped for under the present conditions. However, it is very important to me to take this opportunity, and precisely in view of the current circumstances, to address the situation of the Anthroposophical Society, even if only briefly today, and I ask that the following be communicated to the members of your working group, and only to them.

On various occasions during his presence in Stuttgart in June, Dr. Steiner pointed out that the work of our movement has entered a new phase of development for some time now, and that this is entirely in the closest connection with the present world situation. The Anthroposophical Society was founded on purely spiritual goals, encompassing a movement without a fixed organizational form, burdened with all kinds of legacies from the former Theosophical Society. In the period immediately following the founding of the Society, we found ourselves still in the midst of discussions about the aims and paths of the Anthroposophical Society for quite some time; even the two general assemblies that had so far been held had to serve these discussions,but they did not come to a conclusion, and indeed it was advisable to keep these matters in a certain fluidity. I myself was able to travel around a lot at the time and discuss the aims and ways, many of my lectures at that time dealt with the draft of the principles of an Anthroposophical Society written by Dr. Steiner, in which the indications of the ideal cohesion of the members are given. Unfortunately, I had to leave this preparatory work, which was intended to help prepare a healthy foundation for the Society, unfinished after the 1914 General Assembly for the sake of other work, and the affairs of the Society had to be suspended during the long war, if only for the reason that the Anthroposophical Society is only justified on an international basis.

Since then, the world situation has changed fundamentally, and the fact that it is still not possible to hold an international general assembly of our society today, 20 months after the armistice, can be seen as a characterization of the situation in a certain direction. If Stuttgart were chosen as the venue for the General Assembly, a considerable number of our German members would come together, but the members from non-German countries would be underrepresented. If, however, Dornach were chosen as the venue for the meeting, where the spiritual center of our movement is located at the Goetheanum, then, with a few negligible exceptions, the German members would be excluded. The only remaining option would be to invite the German members to Stuttgart and to organize a corresponding event in Dornach. But there are very important reasons against such a plan, which are again related to the world situation.

From the very beginning of our movement, Dr. Steiner repeatedly pointed out in his lectures that the time would come when it would be necessary to use anthroposophy to exert our full influence on practical life. The harrowing events of our time have precipitated this point in history more quickly than we could have imagined, and the circumstances are laden with such terrible tragedy that the responsibility is growing to gigantic proportions. From the real life of our movement, forms are beginning to emerge that are turning outward with all their might. Here, above all, the Goetheanum in Dornach must be mentioned, with its various societies: the “Verwaltungsgesellschaft des Goetheanum Dornach”, the “Treuhandgesellschaft des Goetheanum Dornach, Sitz Stuttgart” , the “Verein Goetheanismus Dornach”. The Goetheanum attracts the greatest attention of the thousands of visitors who come from all directions, and as the spiritual center of the movement it begins to radiate its strong forces; but it also has the effect of arousing bitter opposition, for which any means are justified in order to destroy the spiritual movement. Officially, however, the Goetheanum is not yet appreciated for its significance, and distressing evidence of this is coming from many sides. If this were different, many things could indeed be undertaken in Dornach that cannot be undertaken at present. Every effort would have to be directed towards completing the Goetheanum, which unfortunately the Mittelland members, who have largely supported the construction up to now, are no longer able to do; they are virtually excluded from visiting the construction site.

The “Federation for the Threefold Social Organism” turns completely outward, and does so on an international basis, although for the time being it still has to work from different centers. The idea of the threefold social order, as presented by Dr. Steiner in his 'Key Points of the Social Question', is drawn entirely from the sources of anthroposophically oriented spiritual science, and the members of our movement feel responsible for ensuring that the threefold movement is fed by the life of spiritual science. It is all the more surprising when one hears from time to time that individual members of the Anthroposophical Society want nothing to do with the threefold social order, although it should be clear that if the ideas of the threefold social order are not implemented in the spiritual, political and economic institutions in the near future, there will soon be no opportunity to pursue anthroposophy at one's own convenience. Conversely, there are also people who profess to appreciate the ideas of threefolding but want nothing to do with spiritual science. But of course you cannot expect to draw from a stream if you deny its source. We are fully open to public criticism regarding the threefolding, it must be propagandized so that a sufficiently large number of people are seized by this idea. The anthroposophical movement must supply it with strength, and everything must be avoided that could compromise this idea in public from within the Anthroposophical Society.

The Waldorf School, an initiative of our friend Emil Molt, now offers the long-awaited opportunity for a larger number of teachers from among our members to apply the educational principles in the manner of an art under the direct guidance and instruction of Dr. Steiner. These principles are designed to educate people who can truly rise to the great challenges of the future. The Free Waldorf School has already gained a certain amount of respect from the public, but of course it will also face hostility, especially when it proves its spiritual significance. This is already becoming clear. The newly founded Waldorf School Association has made the support of the school its special task, but it has also set itself further goals. The Waldorf School calls for its continuation up to the university level. It will connect with research institutes that have also been set up. Since eurythmy is used in a pedagogically hygienic way at the Waldorf School, the urgent necessity is already emerging for the school, as well as for our movement in general, to provide a place for the cultivation of this universal art as a 'Eurythmeum'. The archives that are being set up in Dornach and Stuttgart are also part of our spiritual arsenal. It is hoped that spiritual impulses will be provided from such spiritual centers for humanity, which is rushing towards the abyss, and which it needs to bring about a possible future.

The necessity to safeguard such spiritual centers and at the same time to show practical ways of implementing the threefold social order led to the decision to found the “Kommenden Tag, Aktiengesellschaft zur Förderung wirtschaftlicher und geistiger Werte” (a joint-stock company for the promotion of economic and spiritual values). With this, however, we are beginning to work from the spiritual science into the most practical of circumstances, which have their significance in everyday life. A prospectus to be published soon will provide more details about the current situation of this joint-stock company. Here, of course, any possibility of shyness in public must be completely abandoned, and we find ourselves in the most real relationships with our environment; indeed, we must strive to expand the influence of these enterprises as far as possible.

The Anthroposophical Society has always been a purely spiritual movement and within such a movement many things can be tolerated because the purely spiritual has its own laws for enforcement. But now that we are going public in a wide variety of directions, we are not allowed to embarrass ourselves in any way or to be embarrassed by dilettantism and cliquishness, or by sectarian desires. Everything the Anthroposophical Society wants to undertake must be considered from the point of view of how it will be received by the public. But such actions must not fail or fizzle out. Even a general assembly of the Anthroposophical Society must be an action that commands respect, and therefore all possibilities must be carefully considered in advance. But such a success, as we absolutely need it, could not be safely anticipated for this time, so, quite apart from the reasons given above, the holding of a general assembly had to be postponed for the time being. However, every effort should be made to work towards the goal of holding such an assembly as soon as possible, one that can negotiate on a very serious basis.

In view of the seriousness of the situation, I felt compelled to go into all these matters in some detail. Unfortunately, there is no possibility of visiting the working groups in the near future to discuss these matters; but I will try to establish a connection between the working groups through such reports. If this letter gives rise to any questions or comments, I will be happy to answer them after discussing them with a trusted group of colleagues.

With warmest anthroposophical greetings, Dr.-Ing. Carl Unger. Correspondence to Dr.-Ing. Carl Unger, Stuttgart, Werastraße 13.