# Anthroposophy and its Opponents

## GA 255b — 5 September 1920, Dornach

### Religious Opponents V

*Final Remarks After The Members' Conference*

You see, in addition to everything that I have already had to share with you – and it is actually extremely difficult for me to share these things – here is a small sample of what the present is like:

> Basler Volksblatt, September 4, 1920
> Dornach, from the surrounding area. Anthroposophy and Catholicism. A regional assembly of Catholics from Dornach, Arlesheim, Reinach and Aesch will be held on Sunday, September 19, 1920, at 3:00 p.m. in the large hall of the “Zum Ochsen” inn in Dornach. The purpose of the assembly is to thoroughly educate the Catholic people about this current issue and to duly reject the recent anthroposophical attacks against Catholic priests. The assembly was to take a stand against anthroposophical propaganda. A unified Catholic action against the anthroposophical essence is urgently needed. Since the people have long wished for something to be done about this, a united appearance of the Catholic associations and a large gathering of Catholics from the four communities mentioned is expected. The Federal Day of Prayer provides the right setting for this serious, religious-patriotic meeting. The meeting is being convened by the boards of the Catholic People's Associations of Dornach and Arlesheim. The program will be announced.

My dear friends, ultimately all this would still be bearable if the supporters were now standing in the same way in the face of this opposition, if what was needed were really there. But after swallowing such an unpleasant pill, then comes the bitter pill of a letter from one area saying: The work takes up so much time and costs so much money that they have decided to leave all the money they can raise in their own country; they understand that something has to happen in Dornach, but they will not give money to it; they want to keep the money in their own country.

So, my dear friends, this is how people think in a movement that is supposed to overcome everything that has gradually locked people into cages that can hardly be crossed anymore. So we are experiencing in the anthroposophical field the very consequence of this demarcation of the country, and we are being told clearly: We are indeed interested in Dornach, but we do not want to contribute to the completion of the building, because we need the money we have in the country for ourselves.

Now, my dear friends, the spirit will find its way, even if Dornach should remain unfinished, even if this Goetheanum should remain a torso. What it will come to symbolize, if it should remain unfinished, I do not wish to discuss today. But the danger is not small that the unfinished Goetheanum will stand as a symbol of what humanity did not want. It must be said that if it were important to feel some satisfaction in what has been achieved by the followers – I mean by some or other members of this following – there would be much to discuss. But then the area begins where I have to say: I am most distressed by what is happening here in Dornach.

My dear friends, the building has been listed here. We are happy to have the organ in this building. Multitudes of people come to visit this building – and there are members among us who, if they continue in this way, will gradually turn what is built here into a fairground attraction. It has come to the point that when strangers enter our building, they hear anyone who wants to play the organ. It is already considered a good right for anyone to sit down at the organ at any time of the day and make the organ sound, for anyone to squeal here – that is, he calls singing it. And then, under the random confusion that is created, the strangers are ushered in.

My dear friends, I have not yet found joy in what individual members do here. When I have to say that what has been brought forth from the deepest feelings of the soul, from the most sacred feelings of the soul, has been turned into a fairground booth by individual members, it is one of the most profound pains one can experience. I know very well to whom I should address this. It is not at all too strong to say that there is a tendency to turn that which has been brought forth from the most sacred feelings into a fairground booth, because one cannot conquer the desire to sit down at the organ and play around in any old way.

My dear friends, we could perhaps endure the opponents if only the supporters were as we would wish them to be in the interest of our cause. I truly mean no one any harm by saying this, and I say it out of goodwill. I hope that people will understand and that we will not continue in this way. It is not that I am saying this to spite anyone in particular, but to protect what should be sacred to us, especially from such profanation on the part of our members.