# The Fateful Year of 1923

## GA 259 — 28 February 1923, Stuttgart

### Postscript to the Report on the Meeting of the Delegates

When one tries, now that some time has passed since the delegates' meeting took place, to visualize this event, which was so important for the Anthroposophical Society, one does not feel particularly uplifted. Certainly, there were many encouraging signs at this meeting that the longing for new life in the Society is strongly felt in many hearts. On the other hand, however, this fact could not be avoided: the Society in its present form is quite inadequate for the overwhelming size and importance of its task. This must be clearly recognized and openly stated.

Anthroposophy is a matter of global significance. The writings of its founder, although they certainly make no ordinary demands on the reader, are already in circulation throughout the world in print runs that surpass those of any other contemporary scientific author. Many of them have been translated into all the languages of culture, and there are few educated people who have not at some time or other tried to engage with them. Dr. Steiner's public lectures and courses are attended by people from all walks of life in almost every country in Europe. You will find there the simplest manual laborer and student alongside members of the highest aristocracy of every kind. The press of the whole world deals with the figure and work of Dr. Steiner, albeit mostly in an uncomprehending way. The most vehement opposition to anthroposophy is coming from the most influential societies in the world. The Goetheanum in Dornach was the only modern monumental building on earth that revealed a new style. A later cultural history will determine what was taken from humanity by the fact that this building fell victim to one of the most terrible crimes committed in a long time. A new art was born out of the spirit of anthroposophy: eurythmy. Those who have followed its wondrous development in recent years with loving understanding and sense its magnificent potential can glimpse the hope that future centuries may see in it the first beginning of a new culture. The education founded on anthroposophy attracted the attention and interest of the entire educational world within the first four years of its existence. One senses that when this education is fully understood, the impact on growing humanity and on the culture of the future will be felt throughout the world as a kind of liberating sigh of relief. In some other areas of life, the impulses of anthroposophy have not yet been able to reach their full potential due to the lack of understanding in the world or because the forces of decline in these areas have already gained the upper hand. We stand mourning at the grave of many a hope for humanity that Anthroposophy could have fulfilled if its impulses had been taken up in good time by the relevant circles with full seriousness and a full sense of responsibility. Numerous most valuable seeds have been cruelly destroyed here by a spiritless and uncultured age. Meanwhile, the inner development of anthroposophy through Dr. Steiner's regular lectures at the Goetheanum (in a simple carpenter's hall) continues, which must fill everyone who is fortunate enough to hear them with the deepest reverence and boundless admiration. These lectures, of which a single one would often be enough to give a person's life content, will continue to have an effect for centuries. Perhaps in the not too distant future no one will understand that they did not already evoke storms of shock and enthusiasm in the broadest circles in their own time. (What some of Dr. Steiner's students have already achieved or are capable of achieving in individual fields is not to be discussed in this context. But this too, measured against other cultural phenomena of the present day, is not without significance.)

This is Anthroposophy! It has been sensed by some, but its full significance has been recognized by only a few. It is a subject so great and glorious that the present generation, which seeks its joys of existence only in the lowlands of life, turns away from it, blinded as if by its beauty.

The task of the Anthroposophical Society would be to advocate this cause. How it has done so far, this assembly of delegates did not present a very encouraging picture. Truly, Anthroposophy needs a different representation. It demands a society worthy of it; one that stands in the world in awe; a society belonging to which should be felt as an honor for every cultivated person; a society whose members, without arrogance but with a noble pride, know how to present themselves to the world as Anthroposophists; a society that neither shuts itself away in sectarian circles nor goes around to the markets and tries to attract attention by conspicuous behavior.

Now efforts are being made to consolidate the Society. There is a feeling that things must change. But when it comes to the question of how, there is general confusion. People rack their brains and get hot heads. They take measures and think of forms of organization. But perhaps all these things are not what is needed in the first place! Perhaps here too we cannot see the forest for the trees – or for the undergrowth in which we get caught. Perhaps it is much more important that instead of exhausting ourselves with external efforts and external measures, we should reflect more on anthroposophy itself and on the tremendous significance it has for the future of humanity, and that we should have a heart for this cause and a living interest in everything that is connected with it, and a great love! And in itself that strong hope that trusts that in the end, what is great and divine will prevail!

What efforts have been made in the interest of society! How much work and effort has been expended! How many sleepless nights have been sacrificed – without any far-reaching effect having been achieved! It cannot be said that there is a lack of diligence. There is enough activity. But all in all, the right love for the cause is still missing. Not that it is not present here and there! But it is not yet present as the great driving force that permeates society as a whole. But this is the necessary prerequisite for any fruitful work in society. For only when society as such is imbued with real love for the cause can that living interest, that warm inner sympathy come about, which then takes hold of all the individual members, and without which a spiritual movement in the world cannot succeed.

What is to endure in the face of time must be carried by a pure enthusiasm that wells up from the depths of the soul. Love and enthusiasm open the mouth of the singer so that he may praise the beauty of the world in song. These songs are what we lack. How often do we speak about anthroposophy in a language that is without inner beauty and without the spark of enthusiasm! Because our mouths do not overflow with what our hearts are full of – and not just our heads.

Because there is no love that wants to worship shyly and devoutly, the right tact is often missing to represent the movement in a dignified way before the world; the happy ability is missing to know at every moment what one can do for the cause, and to always find the right word in the right place.

Where love speaks, everything becomes simple and great. Thoughts do not wander wearily into nebulous distances, but hands reach for what is closest and do it with joy. They find their happiness in it. That is where hard duty turns into affection. And all heaviness becomes light. An atmosphere is created in which one can work because the work of each individual is supported and carried by the interest and concern of all the others.

This mood, this feeling, this spiritual atmosphere, is a fundamental prerequisite for fruitful work in our society. A prerequisite that has not been met so far, but which must be created if our work is to be blessed. It can only arise from sincere love for the cause, born out of serious work of knowledge. May this increasingly become a fundamental feature of the society! For is there any cause that one can love more justly than Anthroposophy? Is there any cause that one can love more than this?

Out of right love for the work, right love will then also develop for the people who work on the work. But this will teach us to see not only the weaknesses and imperfections in our co-workers (as happens now to a sufficient extent), but also their positive qualities, which are present in our society to an extent not found in any other community in the world. Let us learn to see and recognize these qualities! In doing so, we will release forces that can achieve more than the most astute criticism could ever do. This is not meant as a criticism of criticism as such, which unfortunately is all too justified. Only against its exclusivity. Only against the fact that it does not always come from a bleeding heart and that it is not always coupled with the desire to recognize what is worthy of recognition and to love what is worthy of love.

Emil Leinhas.