The Fateful Year of 1923

GA 259 — 17 September 1923, Stuttgart

Address at The Stuttgart Conference

In response to remarks by Dr. Walter Johannes Stein, who had described the anthroposophical impulse as a world affair, Rudolf Steiner said [according to notes by Lilly Kolisko (in “Eugen Kolisko. Ein Lebensbild,” manuscript print for members, Gerabronn 1961, S. 87/88). There is no official shorthand transcript of these farewell words.]: “It is certainly beautiful and corresponds to a natural enthusiasm, which must arise from anthroposophy in everyone who loves it, when dear friends now close this meeting in an enthusiastic way,” and then continued:

But the enthusiasm that has entered the hearts of those gathered here today corresponds, especially today, as always in the anthroposophical movement, to a world impulse that should also be looked at concretely.

Just a few days ago, I was asked, by an Oriental, what the significance of it is in earthly karma that some peoples seem to be called to make others dependent on them. You understand that in today's world, which is by no means yet very objective, it is not exactly easy to give an answer to such a question, because such answers are really quite poorly understood. But I was able to answer that things sometimes appear differently on the inside than they seem on the outside, and that even if it is true that in world-historical development one people sometimes becomes physically dependent on another, the spiritual opposite is often hidden behind this physical dependence. The physically oppressed nation sometimes becomes the spiritual conqueror over the conqueror in a very mysterious way. This was only meant as a suggestive answer. It did not refer to Europe, at least not to continental Europe, but to wider circles of the earth.

But the thoughts that can be inspired by it do have something to do with the horizons in which Central European people live. You see, my dear friends, although much of what surrounds us today in such a depressing, terribly terrible way, and which will become even more terrible, does not yet belong to the most painful things in a deeper sense, nevertheless much of it is extraordinarily painful. It does not yet belong to the most painful. Something does belong to the most painful, which was already present in the “Appeal to the German People” at the time, even if only in a hinting way. It belongs to the most painful that in a strong sense, especially in Central Europe, the Central European past is in many ways being denied and forgotten in a spiritual sense in the present. But today the situation is such that this Central European will, despite the physical misery, is awaiting a kind of resurrection. What is in the background really arouses very significant feelings. Much of what seems to be buried in the intellectual life of Central Europe awaits a certain future. In the not too distant future, people all over the world will long for what is often denied here today, even by many people with an older, Central European mindset. People all over the world will long for Central European spirituality.

And here, my dear friends, I come to what I would still like to hint at with these few words at this point. You see, many bad things may be caused by the fact that some things are overlooked in the spiritual today, many things are overlooked. But one thing must not happen, for that would be the most terrible thing: that when the world cries out for the resurrection of Central European spiritual life, and it will do so in the relatively near future, for its own salvation, there should be no people in Central Europe who could themselves be the ones to occupy the important spiritual positions, if they cannot understand this call.

If one must say that the world outside of Central Europe is today waiting for a spirituality, then it would be very bad if one had to experience that Central European humanity does not wait for this spirituality. For that would be the greatest loss for the world. It would be one of the most terrible catastrophes the earth could experience if the call goes out to Central Europe — regardless of what the world may look like — and the call goes out: We need this spiritual life — and Europe would carelessly ignore this call because it cannot appreciate this Central European spiritual life. Let us remember today that it could perhaps be the mission of the Central European in the very near future to understand from the nature of Central European spirituality what the world will want to receive from Central Europe, for it would be terrible if there were then no one in Central Europe who would have an understanding of giving.