# The History of the Esoteric School 1904–1914, Volume Two

## GA 265

### The Rose Cross

*This is presumably a transcription by Rudolf Steiner, but there is no original for it. The text is based on a handwritten template with the note “F.M.”*

Man is born of the Godhead. Sublime spiritual entities were active in his construction, cosmic forces were at work, and so he was built out of the cosmos, he emerged from the cosmos.

The first state of evolution, in which the influence of those cosmic forces can be indicated, was that which is called the ancient Saturn state. Then these forces began to work in space and in time, so that ancient Saturn came into being in space and the evolution of ancient Saturn took place in time. At that time there was no solar system with planets, there was only a body of warmth, surrounded by the twelve signs of the zodiac, which poured their forces into this body of warmth, as if from the circumference into a common center. From this center other forces counteracted them, but the forces acting into it were stronger, and thus the tendency towards the centripetal arose in this development. When the present-day minerals on our earth are observed from the spiritual point of view, the same effect can be found in them, only that here one has to do with solid earthly matter. Coming from different sides, far away from the world, spiritual forces have an effect on a common point in space, and the stone or mineral arises in this center. From this point, forces come to meet this effect, but the incoming forces are strongest. Thus, through the influence of the twelve constellations from the surrounding area on a point in space, the first embodiment of the present earth as a ball of heat, as the old Saturn, arose at that time. Because these forces were superior to those acting towards the center, further condensation and a kind of fragmentation occurred. During the further development, several points formed in the one center, and so finally the whole planet consisted of nothing but such points of force, which were formed by the action of cosmic forces or spiritual beings in the cosmos. In these centers themselves spiritual beings were again active, they animated them and formed them so that they could become the basis for what later became man. Then man was already endowed with the powers which, continuing to work in the future, could give him the physical body that he now inhabits as a self-aware earthly human being. Then he also received the disposition for what he, as a spiritual being, will later develop through his own efforts. The germ for life in the physical and in the spiritual was laid on old Saturn; a physical and a spiritual center was predisposed for the human being. When this development had progressed to a certain point, the spiritual forces withdrew their effect, a kind of planetary night, a state of rest, occurred, and when the next day arrived, the earth emerged in its new embodiment as the old sun.

The process of evolution continued. Taking up the preceding Saturn condition, everything repeated itself under different conditions, and then something new was added. The centers that had arisen on the old Saturn emerged again in the old sun condition. Due to the still-operating centripetal forces, the old sun was more compressed as a heavenly body than the old Saturn. It had become more condensed and was also less extended in space. As a physical center it did not need to pour out its forces into space; it could gather itself more and keep something for itself as its own inner strength of its nature. This it could reveal in such a way that it could send something towards the influence of the zodiac that came out of itself in the light that it radiated into its surroundings. It was precisely through the condensation in relation to the physical that the possibility arose to give something of oneself that worked spiritually. It was the same with the individual centers on the old sun. Through their own power they could radiate something of themselves, it became possible to spread their being into the surroundings, which can be described as growth in the light. In our present-day development on earth, a similar force is at work in the plant kingdom, only that it takes place in dense earthly matter. Just as today's plants grow out of their seeds towards the sunlight, so on the old sun there arose a growth, a spreading out and a coming forth into the light from the centers into the environment. Not only did the forces of the twelve constellations act on the old sun from the surrounding area, but it itself sent something in return to these forces in the radiating light. And out of it, in the form of a germ, grew those planets that we know today under different conditions in our physical solar system. Just as the seven colors can reveal themselves out of the white light through a refraction of rays, so too, in those days, these planets were forming in the sun itself as radiant points of light.

In turn, spiritual beings were active at the centers and formed them in such a way that they became the basis for what man today knows as his life body or etheric body. Man was also given the basis for what he will later acquire as the spirit of life. The principle of growth and expansion was developed in both the physical and spiritual centers of the human being during the ancient solar evolution, because just as the etheric body provides the possibility of growth for the physical body, so the life spirit is what can be called the environment, the surroundings of the spiritual center of the spiritual man, in which he reveals himself.

The centripetal force that was active in the Saturn development continued to operate in the old solar state. This resulted in condensation, so that the ball of heat had become a ball of gas. Through this force, the living beings also divided and became different from each other. Through the centrifugal force, however, the sun radiated and the living beings were also able to step out of their particular form and grow.

After this development had been going on for some time, there was another period of rest, during which the cosmic forces withdrew their activity. Then the earth emerged from the cosmic night in its new embodiment as the old moon, and what had existed in the two previous stages of development was repeated under different conditions. The solidification, the contraction of the world body and of the individual centers or bodies of the living beings continued, and thus a stronger manifestation of inner forces became possible. The centripetal and the centrifugal forces both worked and sought to come to a settlement. This created powerful vibrations. On the one hand, the effect of the centripetal force was evident in the compaction of the old moon and in the individual centers, which became more and more separated from their environment. On the other hand, the centrifugal force found expression in the possibility of revealing more and more spiritual forces from the centers into the environment. These two forces worked together in such a way that they led to a crisis during the evolution of the old moon. A kind of split occurred in the world body. One part of the old moon, in which the centrifugal forces exerted their influence in particular, separated from the other part, in which the centripetal forces remained active in particular. This resulted in one cosmic body sending its forces outwards in particular and revealing itself in its environment, radiating its spiritual power as light, as the sun, and another cosmic body that was subjected to further condensation and on which the further development of those living beings took place that later became earth humans, as the old moon.

Through this contraction, the bodies of the living beings became more and more dense and more dependent on themselves, and the possibility arose for stronger inner forces to reveal themselves. This enabled the living beings to resonate with what was acting on them from the outside, so that they could respond in a certain way. A sound then arose that emerged from the beings' inner selves and was a repetition of the sound that came to them from their environment. The old moon had become a watery ball due to further compression and the bodies of the living beings had also compressed. From the sun, light radiated continuously to the moon, and those forces that strove for spiritualization and refinement of matter were contained in it. In the finer part of the old moon, which had separated out as the sun, spiritual [forces] had gone along with it, leaving the coarser part behind. From the outside, this spiritual essence acted on the part striving for condensation, radiating light and life into it. The coarser part revolved around this source of light as the old moon. It was the same with the individual centers on the old moon. During the separation, the part that was to become more spiritual and in particular developed the centrifugal force within itself went with the sun, and the part that was to become more dense and developed the centripetal force within itself remained with the old moon and condensed into a watery state. The bodies of the living creatures were on the old moon, while the spiritual that animated them was outside these bodies on the sun, radiating its light from there into these bodies. In the animal kingdom, as it is revealed today in the evolution of the earth, something can be found that corresponds to this effect, only it is adapted to the earth conditions. In the animal, the actual spiritual that animates the animal's physical body cannot be found in the animal itself. There is a spiritual center outside of the animal forms, from which life is radiated into the animals. On today's Earth it is the case that a whole animal species is animated by a common spiritual essence, in such a way that one can think of this spiritual essence as a center and the animal species as a periphery that surrounds this point and receives life from it. Thus the old moon orbited its sun and was animated from this spiritual center. Through the fact that these spiritual powers had separated from the moon and worked in from the outside, as the moon revolved around the sun, movement arose during the development of the moon and this also asserted itself for the individual centers. Spiritual beings in turn formed these in such a way that they became capable of being, in potential, that which man today knows as his astral body. In the human astral body, the sensations and feelings that are stimulated in him by the environment are in constant motion. With these feelings and perceptions, he answers the sound that comes to him from the outside world. During the development of the moon, the spiritual link was also established in him that makes spiritual understanding possible, resonating in spirit with world wisdom, so that the human being feels connected to it. Just as man lets the current of surging sensations flow through his astral body, holds it within himself and sends something in return, so that he can consciously react to it, so the light of world wisdom flows into his spiritual self, and it is possible for him to absorb this light within himself and consciously reflect it back. Through the fact that the old moon had split as a world body, so that there were two world bodies influencing each other, movement came into being and with it conscious feeling. The influences went from one world body to the other. The effects of the sun on the moon were felt as forces coming from outside, and so it was with the moon's effects, which followed the sun. Where the sun's forces met the moon's forces, a conscious experience was evoked. A kind of congestion occurred, and a boundary arose where the incoming force met the force coming to meet it. For every living being on the moon there was a limit to the field in which it could consciously experience something; there the possibility ceased to reveal its powers further outwards, and it met the incoming forces with its own power. The living beings that later became human beings on earth had consciousness during the early development of the moon; they did not yet have self-consciousness, because they were still completely absorbed in their environment. They had no experiences of their own and could only let what was revealed to them from the outside world resonate within them.

When the development of the moon had reached a certain degree of maturity, the spiritual powers that had brought it about withdrew. The powers of the sun and the moon neutralized each other, and the sun and the moon gradually reunited and entered into a state of rest. Then the earth emerged from this planetary night as a new world body. At first the earlier developmental stages were repeated under new conditions. The earth went through a period when, in physical terms, it was a body of heat like the old Saturn was back then. The individual centers gradually formed again under the effect of the centripetal force. Then came a time when the Earth became a ball of gas and the centrifugal force exerted influence, as it did at that time on the old Sun. The centers began to radiate again; that was the solar condition on Earth. After that, there was a repetition of the moon condition on earth. Then the sun separated from the other part of the world body, leaving behind the earth, in which the moon forces had remained. Those forces that strove for spiritualization had gone with the sun. From there they radiated light and life into the world body, which now condensed further. The planets also went with the sun, and only the lunar forces remained connected to the earth. In the individual centers, it was also the case that a part striving for spiritualization had gone with the sun and from there radiated its power, while the coarser part remained on earth. A state then occurred in which what had taken place on the old moon was repeated. The earth and the bodies of the living beings became more and more dense. The centripetal forces were predominant. But then a new phase occurred, which arose from the fact that in this earth development not only the old moon had remained, as it was during the old moon development, but that a new force, the actual earth force, had been added. This earth power worked in such a way that it revealed itself as a connecting power between the sun and moon forces, which it could bring into harmony and balance. When the condensation continued, because only the lunar forces were still connected to the earth, this earth force brought about a kind of balance by separating from the lunar forces. With these forces, the earth left the moon behind and remained so for itself between the two forces of the sun and the moon, the impulses striving for spiritualization and those for condensation. It is influenced by both, carries both within itself, and maintains its own equilibrium through its own power. A similar power can be demonstrated in the I of the present-day human being, for just as the earth is the mediator between the forces of the sun and the moon, so the I in man is the connecting link between the spiritual and the material, through which both can unite in him. The earth is also placed in space in such a way that the moon, with its freezing influence, and the sun, from which the spiritual light flows to it, move around it. As if enclosed in a shell, the earth is surrounded by the moon's forces; the sun's forces come to it from a more distant center, far above this shell. In the same way, the human ego is embedded in its sheaths, but from outside the spiritual light radiates to it from the realms of the cosmos.

In the two forces that interacted during the development of the moon, a third force had become active, which revealed itself by interacting with the other two in a perpendicular direction. This caused a new movement in general, which can be called proper motion. In the evolution of the earth, the physical expression of this can be found in the rotation of the earth around its own axis. On the old moon, the two forces, where they met, created a kind of consciousness through the accumulation. Now, through their meeting with this third force, a double congestion arose and thus the general consciousness was limited and closed off, so that it became dependent on itself. This allows it to deepen into self-awareness, in that it can grasp itself, so that the germ of ego consciousness is laid. The same forces were at work on the bodies of living beings, and each of these bodies then became more dependent on itself. They acquired a movement of their own, like the earth had, and it was precisely through this movement that further solidification occurred. The bodies became more self-contained, so that an inner life of their own became possible within these bodies. The further condensation of the bodies was no longer caused merely by the forces of the moon, as it had been before, but by their own motion, by the forces of the earth itself. These earthly forces were the sum total of all that had gone before in the three earlier stages of development and had transformed itself into the fourth, the actual state of the earth.

Again, it was spiritual entities that made this self-awareness possible for man by working during the evolution of the earth in such a way that they could give him the disposition for self-awareness, so that man could learn to say “I” to himself. Man himself inhabited the physical center (or body) on earth, and under the guidance of the higher beings, it was gradually developed into the physical human body as it appears today. The inner power, which was the predisposition for self-awareness, could only come to fruition in a physical body that was independent and separate from the environment. The physical human body gradually developed in this way; but the predisposition for the ego was already imprinted on the human being earlier. Just as the sphere of heat of the old Saturn condensed to become a ball of gas as the old sun, but then was able to radiate its own spiritual power as light into the universe, and how then in the old moon development further condensation occurred to the watery, on the other hand also the revelation of the more inner forces became possible in the sounding and in the movement, so in the earth development occurred a further condensation up to the earthy state and thereby was possible a further revelation of inner forces, which showed themselves as life, inner own life in the earthy. On ancient Saturn everything was contained in the dark ocean of heat; on the ancient Sun everything radiated in the light; on the ancient Moon everything vibrated with sound; and on the Earth everything lives its own inner life.

When the repetition of the earlier planetary developmental states occurred, the earth was initially in a fiery state; man lived in the element of fire and his physical body also consisted of this element. At that time, man mainly developed his will and through this he was able to influence that element. Even then, the disposition for self-awareness was imprinted on him. Later he walked the earth in the element of air, and his body was also in a gaseous state. And there came a time when he lived in watery vapor, and his body was also suited to this element of water. At that time he mainly developed feelings and was thus able to influence the elements. During this time, the human ego did not yet live in the physical body. It was outside of this body, although it was connected to it. It was only in the period called the post-Atlantean period that the physical body was further condensed into the actual earthly element and it became possible for the human ego to dwell in the physical body. Only then did man actually live on earth. Then he was able to develop thinking and thereby influence the earthly itself.

Thus man has developed into what he is today. He is born of the Godhead, he is woven into the great web of the world, and all the powers work together so that he may be built out of the great cosmos. For his sake the whole solar system was formed, it was transformed into the four phases that we call embodiments of the earth: as old Saturn, old sun, old moon and as the earth itself. Numerous beings had to sacrifice themselves so that he could become. Man sees some of these beings around him embodied in the lower natural kingdoms on earth, others he feels as forces working within him. There had to be beings that, through the three previous embodiments of the earth and on the earth itself, still repeated the Saturn level; there had to be other beings that, during the development of the earth, repeated the sun level, and others that repeated the moon level, so that they could live and work in the mineral, plant and animal kingdoms on earth. Thus there are beings that work within the human being as they did on the old moon, the old sun and the old Saturn. Just as little as man could live and be physically on earth without the three lower natural realms, he can develop as a self-aware being without these retarded forces or beings within him. Man perceives the effect of those beings that remained on the lunar level as inhibiting forces in his astral body, which express themselves in desires and affects that are of a lower nature and that also operate in the animal kingdom. The beings that remained on the solar level operate in his etheric body as inhibiting forces that bind him to habits and acquired ways of thinking. This effect contains something of the plant-like nature. For just as the plant, in its growth, always puts forth new leaves, always repeating the same process until, through the astral body, a change is brought about in the flower, so the habits and adopted ways of thinking, in a continuous repetition, continue to have an effect in man, and something new must also be brought about there through the forces of the astral body, through feelings and sensations. The beings that remained at the Saturn level and work within the human being pour their forces into the physical body as inhibiting forces, causing separation from the environment and a feeling of standing for and on one's own. This causes the person to feel like a personal center and to be stimulated to want, think and feel only for himself, using his environment as an end to this. There is a similarity here with the power that works in the mineral kingdom towards the centre, where the physical mineral is then formed through solidification, for this power also creates a solidification and enclosure in man, by hurling him back on himself. Just as these forces once worked on the old Saturn, the old sun and the old moon, they now work within man and he carries them within him as inhibiting and at the same time promoting forces, as the earth also carries them within itself.

When man in the post-Atlantean era begins to live on earth in his physical body with his sense of self, then from that point on until our time he goes through different cultural periods and in each of these cultural periods he undergoes a certain development. Thus, in the first culture, the ancient Indian culture, the etheric body is particularly worked on, in the second, the ancient Persian culture, the sentient or astral body, in the third, the Egyptian-Chaldean culture, the sentient soul, and in the fourth, the Greek-Latin culture, the intellectual soul of man. During this fourth cultural period, when man had sunk deepest into matter, so that his view of the spiritual world was completely closed, something very special occurred that must be described as the greatest, most important event in the evolution of the earth.

When the sun separated from the earth and the moon, the forces striving for spiritualization went with it and radiated light and life into the earth from there. But something was taken from the earth that was initially connected to it. The evolution of the earth could proceed to a certain point without these forces and precisely because these radiated light and life into it from outside. It was the same with the beings that lived on earth as human beings. They were able to develop their own inner life to a certain degree, but they too had lost a spiritual element when the sun separated. When man had developed to become what he could become as an earthly human being, when he had built up his physical body with the help of the higher beings so that he could become a temple for a divine spiritual being, then God also descended and inhabited this temple. The spiritual powers of the Sun united with the Earth again and through this, mankind was also given the opportunity for further development in the spirit. Numerous divine spiritual beings had sacrificed themselves so that man could come into being and develop; many cosmic powers had been built up in him. Now the time had come when the greatest sacrifice was to be made for humanity, when the highest spiritual being, God Himself, who reflected His spiritual life in the powers of the sun, descended to Earth to live in a human body and let His powers flow into the Earth. Then the powers of the sun were given to Earth and a spiritual imprint was made on everything that lived on Earth. From being a self-conscious earthly human being, the human being could now rise to become a self-aware spiritual being. His mortal ego became an immortal core that lives in the spiritual sunlight.

Something similar happens in the development of the individual and of all humanity as a whole as in the development of the earth. After the physical birth, the human being goes through a birth of his ether body and his astral body, only then is he independent of his environment and can he further develop the I within himself. He then develops his sentient soul, his mind soul, in which the I is particularly expressed, and his consciousness soul, in which the I rises above itself to develop the spirit self. Just at the time when humanity was developing the mind soul, in the Greco-Latin cultural period, that link in which the I can particularly express itself, the I of humanity receives a new spiritual impulse as God descends to earth and lives in the midst of humanity. Only then could humanity rise to the higher spiritual life. Mankind on earth was able to rise above itself, and the human ego was given the opportunity to develop into a divine ego.

Just as the individual human being is first born in relation to his physical body, later in relation to its etheric body and astral body, and only then does the I come into its own in him, so the earth was first born out of the cosmos in relation to the physical as old Saturn, then ethereally as old Sun, then astral as old Moon, and only in the state of the earth could the development of the I take place. Thus it can be thought of: ancient Saturn as an expression of the birth of the cosmic human being, the macrocosm on the physical plane; the evolution of the sun as the period during which the etheric body is formed in the macrocosm; the evolution of the moon as the formation of the astral body; and the earth as the developmental period of the mighty, powerful world-I. In the midst of this development, the cosmic higher I descends from spiritual spheres and connects with the further development of the earth. The spirit of the macrocosm descends into the world I.

In this way, cosmic development is mirrored in man and finds its expression in him. It is only on earth that he is born out of the cosmos as a self-aware being, and it is part of his further development that he learn to understand the spiritual impulse given to him, so that he may relive within himself what the world spirit has exemplified to humanity on earth.

Like a blossom opening on the plant of the human race, a human individuality opened itself to the spiritual sunlight, long before these solar forces had united with the earth again. Thus it knew what a great event in the evolution of the earth was about to take place and how it was to be brought about through a mediator who, having grown out of humanity, would surrender his whole being to the sunlight so that it could take complete hold of him. He was to sacrifice his own nature so that the exalted being of the sun might reveal itself in him on earth. As a seed, that individuality held this knowledge within itself. And when the time had come, a human being grew out of humanity, towards the spirit of the sun, like a living flower. It was able to absorb the spiritual powers of the sun by sacrificing its three bodily veils to the great spirit, so that it could descend and live in a human body on earth. Just as a plant begins to die after fertilization, so this body was dedicated to death when this event took place. And when the blood flowed from the wounds of this body on Golgotha, the seed of that flower sank into the earth as a new impulse for spiritual life, which was to develop further in humanity. Thus this impulse was placed in every human being like a spiritual germ, which continues to unfold within him when the human soul is stimulated to allow a flower to grow out of itself through new sensations and feelings, which can be fertilized by the spiritual sunlight. The same process takes place spiritually in the soul as occurs in the physical plant form when, in a kind of sense of shame, the plant withdraws into itself and begins to wither. In the same way, the human soul, when the light of the spirit has descended upon it, feels a deep sense of shame at its own imperfection, and this feeling causes it to turn inward. Once man has felt this spiritual light in his soul, it shines into his inner being and he learns to see himself as he really is. Then he takes the path he would otherwise have to take when he leaves his physical body at death. He descends into these veils, as a personal human being he begins to die. Man dies as an individual personality and gradually lives into the great cosmic being. Thus he can say: “In Christ I die”. With the new spiritual impulse, the human being first descends into his astral body. There, those beings who work as beings remaining on the lunar level come to meet him. They show themselves in all feelings, impulses and sensations that are of a lower nature. They are one step below the development of the I, in that they belong to the development of the moon. Therefore, they are not imbued with the conscious power of the ego and are of an animalistic nature. Everything that works in the human astral body as subconscious, unbridled feelings and sensations, finds there a world that presents itself to him as an external world. By consciously confronting his own inner world, he acquires the power to overcome these beings, to release them from his inner being and gradually transform them. Deeper still, man descends into his inner being, into the etheric body. There he finds a world that he has formed through his way of thinking in relation to what he has acquired from his environment in terms of traditions and habits. Beings that remained on the stage of the sun are active in the etheric body; they hinder his development in terms of conscious, free and independent thinking. These too will gradually be released and transformed by the spiritual impulse that he has received, to become beings of light and wisdom. If the human being then descends further into his physical body, he finds a whole world of forces at work in his will, as if he were a being left behind on the level of Saturn. They solidify his will in relation to the personal and direct it towards the personal center. He can also redeem these beings through the light of the spirit, which flows into his inner being from a center that lies outside his personality and with which he nevertheless feels intimately connected. Thus, the human being in his bodily sheaths initially experiences himself as the being to which he has developed so far. A new center has emerged for him, from which he can observe himself. He knows that the evolution of the three bodily sheaths into which he has had to descend belongs to earlier evolutionary states of the earth, and that he must therefore find in his soul the power that is to be developed in particular during the evolution of the earth and has been deposited in the soul. It is this power that makes him a self-conscious ego-being, so that he can consciously descend into himself. The plant seed gradually develops into the plant form and matures into an independent being within this form. The human being passes through the gate of death with his body still alive, by making himself independent of his bodily coverings. Then he finds within himself the spiritual germ that was placed in his soul through the Christ impulse. The Christ light shines out from his own being, and just as the ripe seed sinks into the earth after the plant has died, so this spiritual germ falls out of the narrow personality and sinks into the great light of the world. Then the light that has united itself with the earth since the event at Golgotha will shine out of the earth towards man. Then he can say to himself: In Christ I die, but reborn I will come to a fuller existence. And he feels and experiences within himself the meaning of the words: He who will lose his life for my sake shall keep it.

Just as man is born out of the macrocosm as a microcosm, as a self-aware I-being, he in turn goes back the way by gradually living himself back into the macrocosm with his I-consciousness. The spiritual powers have gradually withdrawn from man, after they had brought him all their offerings, so that he may now find his own way to spiritual ascent, so that he may consciously and voluntarily re-enter the spiritual realm.

Man first experiences these spiritual beings by feeling a close connection with the great Earth Mother, from whom he was born as an individual human being, but to whom he belongs and with whom he was much more intimately connected during his earlier stages of development. He experiences these states as the evolution of the old Saturn, the old sun and the old moon. Man descends into his own inner being and experiences the beings there that work in his three sheaths: in his astral body, etheric body and physical body. Then he finds the actual center of his own being, and the light of Christ radiates towards him. Then it also enters those stages of the evolution of the earth in which the three covers, the astral body, the etheric body and the physical body of the earth, were formed and experiences the spiritual beings that are connected with this evolution and pour their powers into it. Then the human soul progresses further and experiences the spiritual power that has sunk into the earth during its evolution as the light of Christ.

The entire cosmic evolution, in which man is interwoven, presents itself as a mighty tableau. It all takes place around him, this entire evolution lives and moves within him. He feels like a focal point where the beings and forces that are active in that evolution meet. The forces flow in and out of him; he himself is the product of those forces. In these effects he finds a firm center, like an inner center around which everything is grouped, and this center is the Christ-being, the center of macrocosmic and microcosmic development. Like a new center, from which everything flows out, to which everything flows, the source of all life, of all development, radiates towards him as the divine spirit, which stands behind all things, which worked before the things were. And just as he feels embedded in earthly evolution as an earthly man, so he recognizes himself as a spiritual being in this divine source of all life. In the soul lives the power of Christ, in the self-conscious spiritual core lives the power of the I. Beyond the veils of the body lives the Holy Spirit, the Spirit of all things, as a higher power of the I, which is the true, imperishable center of all being.

When man recognizes himself as a spiritual being in this All-Spirit, he can feel the meaning of the words from the Rosicrucian saying: “In the Holy Spirit I shall be reborn,” for as a new being he stands face to face with his earlier self, a being that must first acquire the qualities and abilities it needs in this spiritual life, just as a child must learn to use its bodily organs in the physical world. And again, this spiritual being must experience within itself the three spiritual powers that reveal themselves in the cosmic evolution as feeling, thinking, and willing, as love, wisdom, and power. Just as the child first learns to stand and then to walk, so must man learn to find direction and path in the spiritual world. This can only be acquired through feeling, by lovingly confronting everything. Then he must learn to recognize the truth by learning to understand the world wisdom that resounds in him, by allowing the sounds from the spiritual world to resound within him and intuiting their meaning, just as a child learns to understand language. Then he gradually learns to recognize true life in the spirit by experiencing within himself a center from which his own impulses of will and life emanate, so that he can reveal himself in speech and in his being. Therefore, Christ Jesus speaks the words: “I am the way, the truth, and the life. No one comes to the Father except through me.” No one can penetrate to the true spiritual source of all being, to the Father, if he has not developed these three powers in his spirit and combines them in the right way.

The development of man is represented in the symbol that belongs to the deeply significant Rosicrucian motto, in the black cross with the red roses. Man feels this symbol as something living, in which live and weave the spiritual forces that have built it up just as he is born out of the Godhead. But then he knows that further development of his soul is possible through the exertion of his own powers. He knows that not only must his blood become pure like the red sap of the roses, but that the black cross must also be transformed by purifying his nature of the veil and growing beyond the merely personal when he surrenders himself to something infinitely greater. Then he dies in Christ, and before his soul the dark, black cross is transformed into a luminous, radiant cross. The red roses expand into an infinite circle as the soul becomes more and more at home in the macrocosm until it perceives itself as this circle. In the all-embracing macrocosm, the human being then experiences himself in a new existence.

Then, in a mysterious way, the colors of the symbolum change, the roses turn green, the cross turns white. The soul can only sense the full significance by feeling the power that streams towards it. As if from higher spiritual spheres, the soul beholds and recognizes this holy symbol. It appears strict and powerful, as an invitation to constant work, so that the great ideal may one day be attained, which every single person can realize when they are reborn in the Holy Spirit.