Lessons for the Participants of Cognitive-Cultic Work 1906–1924
GA 265a — 10 February 1913, Berlin
Core and Shell
Notes by Alice Kinkel Third degree
The letter from Baron von Wrangell is read and thoroughly discussed by Dr. Steiner
The members as the disseminators of Theosophy or Anthroposophy. But you, who are gathered here, should form a core group. You should be careful and everyone should take care to ensure that the right views and the right judgments are spread about Theosophy. Everyone should pay attention and check who is accepted into the Society. Many a person must be accepted, but it will be up to us to ensure that they do not spread themselves too thinly.
With loving greetings and the instruction:
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this shall be written in our soul.
The subject of the instruction is: CORE AND SHELL. We should not practice human complacency towards those for whom false concepts of tolerance are the right ones.
All materialistic culture, all the great technical achievements such as airships, railways, telegraphs and so on, belong to the shell of present-day human life. But this shell of culture later falls away; the core, however, is to become the savior of human progress. But the core is in greater danger than the shell; the core can be eaten by worms. We should remember that such a thing could happen!
Dr. Steiner speaks of the theosophical indecencies that have taken place in the Society, and cites Max Heindel's book as an example.
We should remember that we belong to the core group, supported by the leaders of spirituality and occultism. Man should not forget his original image; he should always strive to become similar to it. Conscience, an alert conscience and not lying lead to this. The Luciferic entities eliminate conscience and truthfulness. Conscience and compassion will disappear in part of humanity in the sixth epoch.
Each of us should keep the legend, the seven-step ladder and other givens in mind during the day, then the person will feel a consequence of doing these things right here, that is, the right forces will then flow in.
During the night, the human being can then come close to Hiram Abiff or Adoniram, Lazarus, who was initiated by the Lord Himself.
For this purpose, meditation is given: “I am not only in the world for myself, but to become similar to my archetype.” This striving is a duty - not selfishness.
These things are given in the first scenes of “Examination of Conscience” and “The Guardian of the Threshold”, as in the three dramas in general: they contain much, much material for meditation.
You should not forget that the spiritual powers are counting on you to help guide humanity.
Every person is a citizen of the spiritual world, but you should be aware of it! At night, you are always in a spiritual world, interacting with beings and judging. This can suddenly come to a person's awareness when waking up or at other times during the day: “I have to train myself to become a revealer of the divine archetype within me.”
Meditate on death: this is a very important matter.