Lessons for the Participants of Cognitive-Cultic Work 1906–1924

GA 265a — 1 June 1914, Basel

The Importance of Human Thought in the Present Day

Notes by Alice Kinkel

We live in it in our human evolution; our time is an especially important and significant time. A human faculty is at a particularly important point in our time: human thinking, and an infinite amount for its development will depend on how people use this faculty.

Dr. H. shows us two examples from his occult research work and their tasks and practice in the spiritual worlds. He tells us: A personality of the nineteenth century who could not comprehend the spiritual while he was in the physical body died, and now he was in danger of losing his intellect in the spiritual world to Ahriman. And for years I wrestled with Ahriman to restore this person's intellect!

As a second example, it is said: Let us assume that a personality has written a book on the physical plane and it is now necessary for another person to reflect with inner participation, with love and loyalty, the thoughts that this personality has set down in the book, in order to help the man who wrote the book not to lose his intellect to Ahriman after his death.

It is remarkable that people on the physical plane often ask you why you have written a book. It may have been done to help another person by reflecting their thoughts with love. Humanity is facing the ever-increasing danger of losing its intellect to Ahriman if it does not want to learn to use its thinking properly.

It is an elemental being that man speaks with when, for example, he speaks with his eye. When the eye becomes selfish and egotistical, man becomes blind. Man gets cataracts when the eye wants to go its own way and see for itself.

The human being is meant to be the sensory organ of the earth, the eye of the earth. He should also be the brain of the earth, but his thoughts stray into the abyss of the earth. Today the earth thinks through the innocent animal world.

A [consonant] is every sign of the zodiac and the planets are the vowels. The earth reads these letters and then knows what it has to do in its duties. The ancients knew this and said: What does the earth have to know most of all if it is to find its way in world affairs? It must know the secret of the zodiac, it must know a circle.

The religion of the future will be that which is understood in spiritual science. The temple of the future will be that whose first image we are attempting to erect in our Dornach building. And in the future, people will pray and be devout in such a way that the soul will say to itself: Through me, the earth looks out into space and reads in the zodiac and the planets the secrets of the universe, of which it becomes a part through its actions. And it will give man comfort in loneliness, in suffering and oppression, that he may say to himself: I can give myself to the eye of the earth, to the tool of the hierarchies. The earth looks through me by day, and the hierarchies can flood my soul by night to let their feelings and will flow onto the earth.

During the day the feelings and volitions of the gods cannot flow to earth, and so divine wisdom has given man sleep, because only when freed from the body or in a state of clairvoyance can the soul be an instrument for the gods. For during the day an Ahriman draws in the air we breathe, but at night the gods can draw in us.

The temple should represent the sacrifice that the spirits want to make. The sacrifice must be, without sacrifice there is no becoming, no progress.

We want to sacrifice our intellect and offer it to the Christ, so that the Christ may also include it in the wreath of pearls that the Christ can wind out of holy sacrifices that he has brought for the development of humanity.

The Father pours forth His holy Will, His creative power; the Christ looks up, sacrificing Himself: “Thy will be done!”

It is our fault that we do not yet understand the great mystery of his work. We are in the bosom of the Father by night and look down at our body, in which the servants of Christ work, and we should tell each other this.

Religion must be a selfless one, then man will sacrifice to the Godhead and learn to understand that sacrifice means the most sacred thing to unite with the Godhead.