# Rhythms in the Cosmos and in the Human Being

## GA 350 — 13 June 1923, Dornach

### The Work of a Guardian Angel

Does anyone have a question?

Questioner (Mr. Burle): I would like to describe an experience from my youth that is related to fate and that is described, for example, in religion as if we had a guardian angel. I was once setting up cones as a boy, I was nine or ten years old at the time, and just as I was busy setting them up, a voice called: “Get away!” It was so intense that I quickly jumped away. And a moment later, the large ball had come crashing down right where I was standing. I asked, “Who called me?” But none of the others wanted to have done it, and the voice could not have come from there either.

The other time it happened was in a smithy where people were grinding their ploughshares. There was a large wheel there. There were five or six of us boys, enjoying ourselves. I was maybe eleven years old. I stood on the wheel spoke to push the wheel down. I liked doing that. So I said to the other boys: “Pull the quick-release trap, then I'll step from one step to the other.” They all pulled hard, but they couldn't do it. Even though I was the smallest, I went to see. The wheel had turned very fast, and it would obviously have been my death if they had raised the quick-release trap.

I would be glad if the doctor would comment on whether a higher power can express itself in such a case.

Dr. Steiner: Well, gentlemen, I would like to speak to you about such things, but here, of course, everything must be discussed in such a way that it can be scientifically justified. Such things are not taken from anthroposophical spiritual science just as they are very often taken by people who indulge in all kinds of superstition, but these things must of course also be - because they are much more important for life than one might think - considered in a thoroughly scientific way. Now I will tell you one thing first, as a preparation.

You see, a person actually only pays attention to a very small part of life. They do not pay attention to a large part of it, and because they do not pay attention to it, they believe that part of life is not there. For example, If someone walks past a house and a brick falls from above and kills him, this is very much noticed, and of course it causes a great stir in the circles in which the person concerned is known, and also otherwise. People talk about it a lot.

But now suppose the following: someone wants to leave in the morning. Now, at the last moment, when he is about to leave, he notices that he has forgotten something that absolutely must be taken care of, and as a result he is delayed for five minutes. Now he leaves. Now the brick falls five minutes before he passes by, and since he is passing by, it does him no harm. If he had left five minutes earlier, the brick would have smashed his head in. But of course no one talks about that, because no one can overlook that. No one can know – he himself naturally forgets, no one pays attention – what would have happened if he had not delayed a few minutes. Now, you see, these things are simply not noticed, but they are present in life just the same. There are countless such things, where we are saved from misfortune by our destiny, but they are not noticed at all. They are not studied for the simple reason that they cannot be easily traced. You can only trace them if the matter is somehow particularly striking, if it demands attention. Then you follow such things.

There was once a person who sat at his desk a lot, and the rest of the family lived downstairs. He often went up to this room of his. Now he dreamed once that a great misfortune would befall him on a certain day, that he would be shot. Now, what did the person in question do? He told the others, and they told him to be very careful, because he could be shot during those days. So he did not go out, but stayed in his room all day. But he had such an eerie impression of the dream, because he had often experienced it in the past – it was back in the days when people paid more attention to such things – that there are such true dreams. He had an unpleasant feeling. And it was this unpleasant feeling that made him aware of himself. And then it happened that at a certain moment he became restless and had to get up from his seat because of this inner restlessness. At that very moment, a shot rings out, passing right by his chair! He had an old rifle from much earlier, which was hanging in the anteroom – the door was open – and a servant had picked it up. He hadn't realized that it was loaded, held the rifle carelessly, it went off, and the shot went past where the man had been sitting.

So you see, there is a double concatenation of fate. First there is a banal dream. On the other hand, because his fate is not yet fulfilled, because he is still supposed to live, he is driven away at just the right moment by an inner urge. But now the other comes into consideration. You see, at that same moment he could just as easily have heard: “Go away!” as you heard it (turned to Mr. Burle). He could just as easily have heard that. How would that have happened? You see, when one speaks of a spiritual world, one must be clear about the fact that one must not speak foolishly of the spiritual world. But one would still be talking nonsense about the spiritual world if one were to believe – as many people do, at least those who are spiritists – that there are Germans and French and English and Spaniards and Chinese in the spiritual world. But they would have to be there if one were to hear, from the spiritual world, “Go away!” because then some spiritual being would have to speak German. It would speak French to a Frenchman, because if it spoke German, he would think it was an inarticulate sound, or these days he might even think it meant something very bad. So that would be a very foolish thought if one were to imagine that “Go away!” was spoken by a spirit, because a spirit cannot be German or French or English. That is the nonsense of spiritualists, that they think they can get in touch with the dead through a medium and get answers and believe that this is how spirits speak. Of course they don't. Even though they are present, they don't do it. But the following is the case.

This kind of connection with the spiritual world, which gives one the possibility to also speak scientifically of a spiritual world, presupposes that one first gets out of the habit of thinking that the spirits speak in an earthly language. First one must get to know the supersensible world and then one can translate what the spirits say in a supersensible language into an ordinary language. If the person sitting at his desk had heard, “Go away!” — that could have been just as well. But the fact of the matter is, gentlemen, you have heard from me that the whole human being is filled with reason. I once explained to you: the liver perceives processes in the human abdomen, the lungs perceive, the whole human being is a sensory organ. The heart perceives, through the heart one perceives the blood circulation. But in ordinary life one does not need these organs for perception. One needs one's eyes and one's nose, but one does not need these organs for perception. These organs have a very specific peculiarity. Take, for example, the liver, gentlemen! You see, if you cut the liver out of the body, then it is this organ that you know from animals, because you have probably seen some kind of liver, at least goose liver. But this organ has an etheric body that is connected to the other etheric body (drawing, yellow), and it also has an astral body (violet) and then it is still permeated by the ego. So this organ, the liver, has something spiritual about it. In your head you perceive the spiritual, but in your liver you consciously do not perceive the spiritual. There you, as you are organized in ordinary life, cannot overlook anything, just as I recently explained to you that you do not perceive the spiritual in your small eye lens. But one can see the whole sky with the small eye lens. Through all head organs spiritual entities almost do not speak. The whole world speaks through the head organs, the stars with their movements and so on. But through the other organs, for example through the liver, spiritual beings actually speak. The stomach speaks to the liver, but so do spiritual beings, and to the lungs too. Spiritual beings speak to all the organs that are not needed in ordinary conscious life.

Now, gentlemen, if the head is actually dependent on perceiving only what it sees outside in the external world, then the inside of the human being, the lower organs, are designed to perceive in the spiritual world. These organs are extraordinarily fine. They are really quite fine. And you can see that they are fine from the fact that sometimes conditions arise from such organs. These conditions are usually not noticed, and they are not noticed because our medicine is so imperfect. You see, you will have experienced at some time or other that someone gets diarrhea from a huge fear. You do not pay attention to it because you do not even imagine that diarrhea can come from fear. But it comes from it. There is an influence from the outside world. But this influence can also come from the spiritual world. And from the spiritual world it does happen that these organs do perceive, but perceive quite different things than are in the outside world.

I have already told you several times: we humans go through different earth lives. Yes, if people were to go through different earth lives so far, they would not have been able to do so. If a person is to develop here on earth from an early age, he must have a guide, namely an educator or teacher or something like that, otherwise he would remain quite stupid. But in the spiritual world every person really has such a guide who leads him from life to life and who also really pays attention in each individual life, not to the things over which we are free, over which we ourselves think rationally, but to the things over which we cannot think, but with which our human organization is connected. And so it happens that when someone is sitting there and is in a certain state of anxiety, he then becomes particularly sensitive to what lies ahead for him. This sensitivity must also be judged in the right way. One must distinguish very carefully: does this sensitivity arise for the spiritual, or can this sensitivity still be explained physically? If someone is not critical, he cannot speak correctly about these things.

I will also give you another example. There was once a patient who lived on the fourth floor of a house, and the doctor had to come to her every day, even when she was already getting better, because the matter was quite dangerous. The doctor did not come to this patient at the same hour every day, but at very different hours, but this patient knew exactly every day up on the fourth floor: Now the doctor is coming - even when he was still downstairs. When he was still outside the gate, she already knew: Now the doctor is coming. But she knew it in particular when he was still at the bottom of the building's hallway, before he had climbed a single step. People told the doctor this and said: Yes, she knows that through clairvoyance. Well, the doctor was a bit twitchy at first. Doctors don't believe that right away. But now, when he was approached again and again by people who told him, “Yes, our daughter is clairvoyant, she knows when you are down there,” he said, “I'll give it a try!” And he quietly took off his boots before going into the gate. And then she didn't know! Now, you see, there are cases like that too, of course, and they have to be properly investigated. Because this sick woman had simply developed a highly sensitive hearing from lying there for so long and could hear the footsteps downstairs, which you wouldn't otherwise hear from below. If one immediately says that this is clairvoyance, then one naturally has no right to speak of spiritual worlds. One must know exactly how to distinguish between what can still be perceived with the senses and what can no longer be perceived with the senses.

The things that happen show, however, that the senses can become extraordinarily sensitive. Because in ordinary life, of course, a person on the fourth floor with steps below is not able to hear them immediately. But just as the senses in the head and the other senses can become sensitive, so too can the inner organs, which are also senses, become sensitive to the spiritual. And so if, for example, the liver is under the impression that “today I could be shot,” then it is particularly sensitive, and the consequence of this is that the liver can hear, but now not in some Italian or German language, the warning from the spiritual being that is really there.

But now the wonderful thing happens: the liver has to transmit it to the head first, otherwise the person cannot perceive it; because there, on the way from the liver to the head, it is translated into the language that the person speaks. That is the wonderful thing about it, because that is where the mystery lies. Only then can you say what a strange being this person is. He is not only able to have intuitions, but, what is much more wonderful, he actually unconsciously translates into his language what comes to him in spiritual language.

From this you can see: everything that is written down in some spiritualistic circles is said to the underbellies. It's just that people are reluctant to admit it. They think the spirits speak Italian or French, but it all comes from within the person. And yet, there is a connection to the spiritual world in these sessions too, only a very bad one. This is then translated into all kinds of things.

But from this you can see that when something like this 'go away' occurs, you have to be clear about one thing: the actual connection with the spiritual world still remains unclear. You don't have a proper idea if you simply imagine that the guardian spirit whispered in your ear. Instead, you have to know how this happens, albeit indirectly. Then you understand something else as well. Then you realize that people can refute something like that very easily. Because for an ordinary person, the one about the man who took off his shoes is a refutation. He says: People think it's clairvoyance, clairaudience, but there was no clairaudience there, just ordinary hearing. So it's the same in the other case.

Yes, that is precisely what must be investigated first, gentlemen! And then, if you exercise the necessary caution, you will see that the spiritual world does indeed constantly work with human destiny in these roundabout ways, especially strongly in childhood, of course. Why in childhood? Yes, in childhood the astral body is much more active, it works much more intensely. Later it no longer works so intensely. When the liver is still soft in a child, the astral body can transfer what it hears in the spiritual world to the liver. Later, when the liver has become hard, it can no longer transfer anything.

Now you have to think about what an event like the one experienced by Mr. Burle means when you are actually facing death and not what is quite well foreseen by the external nature of things. Because at that time, when you heard the “Go away!”, you could have died? (Confirmed.) So you would have died. There are many such cases in a person's life. It's just that many go unnoticed. But this is one that you noticed very clearly.

But now you have gone through many earlier ones before you went through your present life on earth. Yes, gentlemen, what you went through earlier in your lives on earth wants to be lived out in the right way. It wants to be lived out in such a way that, for example, you now have a really long life in this life, so that everything can be lived out as it was determined by your earlier lives on earth. Now, external nature can even contradict this. One day, due to external circumstances, I may be exposed to an accident, may have to die, and the matter could become such that, let us say, when I die, I actually die in my previous earth life after an unreasonably early period of time. It is not right after the previous earth life that I die so early because I still have something to do on earth. Now I could also die. Do not believe that it is absolutely certain that I will not die! I could also die, it could be my misfortune. I could die, but my whole destiny would be changed. Because I would then not have the little bit of life on earth that I should still have lived through. The whole destiny would be changed! Now this spiritual being, which guides the human being from life to life on earth, intervenes and can warn him. There is always a reason why it can warn him. But of course the circumstances are extremely complicated, and sometimes it can also be the case that this being, which wants to protect the person, if we want to use the word that way, succumbs to other beings that prevent it, that keep it away. In the spiritual world, such struggles can certainly take place. But when evil entities, if I may express myself so, have no particular interest in it, then the warning comes through. And so it came through at the time. And that very special things can happen, even outwardly, yes, that also happens countless times.

You were surprised, weren't you, in the second case you told from your life, why it wasn't turned any further. Because if it had been turned further, you would have had to perish. The others couldn't let the water run, only you could do it then. Now, why was that? You couldn't see externally what it was. (Mr. Burle: No!) It was because this spiritual entity, wanting to warn you or to preserve you, paralyzed the will of the others at that moment. This always works through the person himself, not in an external way, not through another. The will was paralyzed in the others at that moment, they could not manage to move the muscles. So that's the way things are, that's how things are connected. So that whenever one wants to talk about the spiritual world, one must be sure that the spiritual world works through the human being. Just as one cannot see a color without an eye, one cannot perceive the spiritual world without this inner activity of the human being. That is indeed what one must always bear in mind if one wants to pursue real science and not end up in superstition. Because it is the case that what is on earth, the different languages, no longer applies to the spiritual world, but only languages that one must first learn apply there. If you want to penetrate into the spiritual world – and I have described what exercises you have to do to penetrate into the spiritual world – then, above all, you have to be able to stop thinking while you are penetrating into the spiritual world. Not forever, that would be bad, but for the moments when you want to penetrate into the spiritual world. Because human thinking is only for this earthly world. That is why thinking is so closely related to speaking. We actually think in words in the physical world, and only by gradually getting used to not thinking in words can we approach the spiritual world.

And now I will explain to you what it is like when a person looks directly into the spiritual world. Imagine that Mr. Burle was a clairvoyant at the moment when it happened to him, when he was told “Go away!”, but a real clairvoyant. What would have happened then? If Mr. Burle had been a clairvoyant, then he would not have needed to do this terribly ingenious work inwardly, to translate into German what a spiritual being had told him, but something else would have come. Because then he would have learned how the same spiritual being can interpret, can make gestures, can make signs. Because spiritual beings do not speak in words, but they make gestures. Of course not like the gestures of a deaf-mute, but they make gestures. People are usually not satisfied with these gestures because, like the spiritualists, they want to hear something. But in the real spiritual world it is not so, there things are not audible with the outer ear. One cannot grasp at all how a reasonable person can imagine that he hears the spirits with physical ears, because physical ears cannot listen there. It is nonsense to believe that physical ears can hear the spirits. Of course it must be the astral body of some organ that hears the ghosts. But that is also not real external seeing and hearing, but it is a knowledge of how one must interpret the signs that these beings make. And then Mr. Burle, if he had been clairvoyant, would have seen a spiritual image instead of hearing: “Go away!” he would have seen a spiritual image, you know, as if someone were pushing him away. And if he had then perceived it spiritually correctly inwardly, then it would not have needed to be translated first into ‘Go away!’ But all this happens quietly and calmly, and people are not accustomed to receiving the spiritual world quietly, calmly, in silence. If there were danger in the air, you would not want to be calm. You would be agitated, but agitation does not allow you to perceive the spiritual world. And if destiny is to speak, it will speak in such a way that the person can understand it.

You see, as you know, there are people who can think mathematically very easily and there are those who cannot think mathematically at all, those who are good at calculating and those who cannot calculate at all. These different abilities do exist. But precisely when one makes a real effort in mathematical thinking, then one can enter into real clairvoyance more easily than when one has no concept of mathematical thinking at all. And therein lies the reason why people today find it so difficult to enter into the contemplation of the spiritual world. For those who undergo training today are still mostly those who go through Greek and Latin, literature and all sorts of things, through all that where one can think sloppily. Yes, most so-called educated and learned people have actually only learned to think “sloppily” because they think in the way the ancient Romans or Greeks actually thought, and the others then learn it from them. And so today there exists just a terribly sloppy thinking, no thinking at all, that really has power in itself. That is why it is impossible today to understand correctly the things that have been taken from the spiritual world. If people had a truly sharp thinking, then they would come much sooner to an understanding of what is going on in the spiritual world. You can see from external events that have taken place in recent centuries how man, on the other hand, is almost anxious not to reach the spiritual world. I will explain this to you with an example.

You see, when a certain Stephenson first pointed out that carriages could be made with iron wheels that run on rails, it was presented to the scholars of his time. That was not so long ago. Now the scholars started to calculate, did the right calculation. What did they find out? They calculated: A wagon would never move forward if there is a rail here and a wheel there (it is drawn), where the wheel is supposed to go over the rail like that. It can't be. — And they continued calculating and worked out: The wheel can only move forward if the rail is toothed like this and the wheel is also toothed so that a raised tooth always engages with one of the same shape. So the scholars have calculated that if the carriages had cogwheels and the rails also had teeth in which the carriage cogwheels engage, it would then be possible for the carriages to move forward and they have proved that this is the only way that trains can move forward. Well, gentlemen, you see, things are going very well today without cogwheels and toothed rails! What did people do? Not so very long ago. Yes, they did calculations. But they only kept the calculations in their heads, they did not let the rest of their minds work with them. That dulls the calculations. Calculations are precisely the way to become enlightened. But in the last century people even opposed calculations. But as a result, all the rest of the thinking has also been confused. And in 1835, when it got to the point that people no longer debated about “cog wheels”, but the first railroad in Germany was set up from Fürth to Nuremberg, they in turn summoned the Bavarian Medical Council and asked them whether the railroad should be built, whether it was healthy. This document is extremely interesting. It was not so long ago, less than a century. The document was issued by a meeting of learned gentlemen, who said that it would be better not to build railways because the people sitting in them would become extremely nervous. But if people force them to build railways if they want to move forward quickly, then they should at least put up large, high wooden walls to the left and right of the tracks so that the farmers do not get concussions from the rapid passing of the trains. That is what the document of the learned gentlemen says.

Yes, that is how people judged. But do not think that today they would judge differently about those things that really make their way into the world in a forward-looking way. They do not judge differently today either. Because the fact that people laugh today about what happened in 1835 is just afterwards, and so people will only be able to laugh about what happens today afterwards, when it will be almost a hundred years ago. People have very particular ideas about things that are supposed to be new. The railways did not go down well at all, because they ran counter to people's way of thinking. When, for example, the first railroad to Potsdam was to be built in Berlin, the Postmaster General had to be asked, because he had supervised the four postal carriages that went from Berlin to Potsdam and back every week, and he had to give his opinion on whether a railroad should be built. So he gave his opinion: yes, he did let a postal carriage go from Berlin to Potsdam four times a week, and there was hardly anyone sitting in it. Why should we build a railroad when there is no one in the mail coach? Today, ten to twelve trains run from Berlin to Potsdam every day, and they are all full. Not just now, at this moment, but they were all full. You see, for a few centuries now people have found it difficult to find their way into what is actually happening in the world. Therefore, one does not perceive the things that are happening, and at most one believes a person who, I might say, is an external authority. One sometimes believes something. So I will tell you a story.

There was a very famous engineer in England – this was not so long ago, about forty years ago – I think his name was Varley, a very famous engineer, whose intellect was not doubted by anyone. The following happened to this very famous man. He went with his wife from London to the countryside because his sister-in-law, his wife's sister, was very ill; she was almost dying. They stayed out there for a few days. Now, on the first night, this gentleman, who was a very famous engineer, was lying in bed and suddenly had what is known as an 'alpaca', and he couldn't move a muscle. If the 'alpaca' passes quickly, it's not too bad, but if you can't move a muscle and stay awake for a long time, you can suffocate. Now he was lying there, actually already dazed, so that he just had the thought: I'm going to suffocate. Well, you know, there's a person who you think is going to die in a few days. You also want to keep the house quiet. So he tried to pull himself together, but he didn't succeed. Suddenly he sees the sick woman standing next to his bed, and she addresses him by his first name and says: “Get up!” This startles him so much that the shock enables him to move his limbs again. Since he was a very clever person, he knew that this had saved him. Well, he was naturally glad that something like that could happen. You can understand that, because other things have happened in the world. There were people who had been mute for fifteen or twenty years, who suddenly got a great fright and became able to speak again. So a great fright can, of course, create something terrible in a person, but it can also be beneficial. And in the morning, when the gentleman in question had got up, he visited his sister-in-law, who had been lying in bed all night. But the first thing she told him, without him mentioning it first – because he wanted to spare the sick woman the dream, of course, and did not want to tell it – was that she said: “You know, I had a strange dream that night. I dreamt that I had to go to you and scare you so that you wouldn't suffocate. And then I went and scared you so that you wouldn't suffocate. That was my dream. She was a few rooms away from him.

You see, this is a story that cannot be doubted. I relate this story to you only because it was related by a man who otherwise thought quite soberly in the world, for he was a sober electrician and famous in his profession. I do not want to relate stories that have been picked up on the street, but this is a story that is as authentic as if someone from the laboratory were to tell it.

What is the situation here? I have already told you, gentlemen, that during the night the ego and the astral body leave every human being. So when the patient was asleep, the ego and the astral body were not in the body that was lying in the bed. So what is now this so-called protective spirit could not get directly to the man, because the man had the sober thinking that people have acquired over the centuries. If Mr. Burle had had sober thinking back then – which of course he certainly did not have as a little boy, because after all, he was no more a scholar then than he is today – he would not have heard that, because sober thinking drowns it out, blows it away. This Mr. Varley had this sober thinking. His protective spirit could not have frightened him so easily. This protective spirit even took the detour of using the sleeping, sick sister-in-law in her astral body, so that he was frightened by the astral body that it brought to his bed. The sister-in-law would never have known that. She could have easily forgotten such a so-called dream, and would not have been able to tell anything if she had been a healthy person. She died a few days later, when the astral body goes into the spiritual world anyway. He had already prepared himself for that. As a result, the sick person was able to retain more easily what she had heard a few days before her death, which she was to learn afterwards. And the consequence of that was that she also knew the matter.

So you see, if you observe such things correctly, then you come to speak about them in the same way as you speak about them when you have a retort somewhere in the laboratory, a flame underneath, you put sulfur in there, it is yellow at first, but then it turns brown, later red. This can be described. In the same way, it is possible to describe the nature of spiritual phenomena if one applies truly sound thinking to them. But this must, of course, be the basic condition. Now in our time everything is made confused by the fact that just this confused thinking, which I have described to you, is prevailing. And I have described this confused thinking to you not just for the sake of describing thinking to you, but I have described it because I wanted to draw your attention to the fact that even in the case of a person in whose destiny an intervention was to be made, who thus still had something to do on the physical earth, the matter was such that, since he could never have had direct perception, this detour was chosen via the patient. But one must see the matter in the right way.

I think I have already told you what happened to Dr. Schleich, who recently died in Berlin, who was a very famous man in Berlin, a famous surgeon, but who also had a certain inclination – he was cleverer than the other doctors – to understand such things. Now, the following happened to Schleich: One evening a man came to him and said, “I just pushed a pen into my hand in my office, and some ink went into it. You have to take my hand off immediately, amputate it, because otherwise I'll die of blood poisoning.” Schleich said, “Yes, but, sir, I have to look at the wound first.” “No,” said the man, ‘it has to be done right away!’ ‘I can't do it, I'm not allowed to do it!’ said Dr. Schleich. Then he looked at the wound and said, ‘The wound can be sucked out very easily.’ So he sucked out the wound. The patient insisted that his hand be removed. “I can't remove your hand,” the doctor said. The man said, “Then I must die!” He didn't believe that the wound was harmless; he said he must die.

Now Dr. Schleich felt very uneasy. Then another doctor telephoned him and reported: “The patient told me that he was with you, but you didn't want to cut off his hand. Now he is with me.” But this doctor couldn't take his hand either because of the small stab wound. Dr. Schleich couldn't sleep all night, it was so scary for him.

The next day he went to the house where the man lived: he had died during the night! He was dissected, and there was no sign of blood poisoning. But the man had to die. Now, Schleich simply said to himself: This is a death by suggestion – as we know today, don't we, yes: suggestions take place. All sorts of things are done under the influence of suggestion. You can achieve a lot through suggestion.

To give you an idea of what can be achieved through suggestion, I would like to share the following with you. For example, you can say to someone: I'm putting a Spanish plaster on you! - but you just stick a small blotting paper on him, and he gets a big blister! The soul penetrates into the physical. You can achieve something like that. Anyone who studies such things knows that you can do that. Schleich said to himself: Well, now the man has imagined that he is dying. So this imagination has had a suggestive effect on him, so death by suggestion.

He absolutely refused to believe me when I said it was nonsense. In this case, it was nonsense to say that the man had died by suggestion, because the facts were quite different. You see, this man's nerves were destroyed because he had completely destroyed nerves in the excitement of his recent life as a clerk and businessman; blood had flowed into his nerves. One could examine the blood in the veins quite well, that was all right. And when you examined the nerves, there was so little blood in them, which cannot be examined by external means, but the nerves were destroyed by the penetration of blood. This made the man twitchy, he pushed the pen into his hand because he was clumsy, and without much being noticed externally, he was already marked for the next night. He had to die for internal reasons, because his nervous system was permeated with blood. And then he had a premonition and became anxious, so that the psychological effect was just the opposite. Schleich thought he had conjured up his own death. He did not conjure up his own death; death came through his physical organization, but he had a premonition in his soul that death would come.

You see, there you have a striking example of how one must think correctly if one wants to see into the spiritual world. One must know exactly where the crux of the matter lies, so to speak, otherwise one can be a great learned gentleman and yet interpret the spiritual world quite wrongly. That is exactly what happened to Sir Oliver Lodge, who is one of the greatest physicists in England. This happened to Oliver Lodge, that he interpreted the spiritual world wrongly. Because his son was killed in one of the battles that took place in the world war. He was terribly sad that he had lost his son, Raymond Lodge, and so he became involved with a whole network of mediums. A very skilled medium was brought to him and it was arranged that through this medium his son Raymond spoke to him after his death. Now, under the impression that his son died on the German battlefront, this naturally made a great impression on him and was also a great comfort to him.

But now Sir Oliver Lodge is also an extraordinarily great scholar and does not believe so easily. But then something happened that made him almost unable to do anything but believe. And behold, what happened is the following. The medium, as they say, made it known to him from a trance state, that is, from a semi-conscious state, that his son had had himself photographed in the last days before he died and told him that there were two photographs available.

Now it happens very often that several pictures are taken in succession by such photographers, and usually people are seated a little differently for the second shot. So the medium says that the son is sitting differently in the second picture and describes how it is slightly different from the first, quite correctly. And Oliver Lodge immediately said to himself: Gosh, if what she describes were true: photographed a few days before the death, in two different positions! —- At that time in England, no one could have known that this was true, because it had only happened a short time before the death; because the seance took place two weeks or three weeks after the death of the son. Lo and behold, eight days after the seance took place, the two photographs arrived in London by mail – after all, parcels took a long time back then. And it was true, absolutely true! So, in his opinion, there was no other explanation than that his son had told him this from the afterlife.

And yet it was not so in this case, but the medium had already come into a trance, into a different state, and had a premonition, as it happens, so she only had a premonition of it. The people who were sitting around the medium only now, after eight days, have known about the photographs when they had arrived, but the medium had a foresight of them and had already seen them eight days earlier. So there was no connection with the hereafter, but everything happened on earth. The medium only had a presentiment, and Oliver Lodge was deceived after all. You have to be so careful! So everything is correct, that man lives beyond death, that he can also express himself, but you have to be sure. When Raymond Lodge says in English: “Shortly before my death, I had two photographs taken, the positions have changed.” You have to wonder if that is really him. After all, after death, communication in English comes to an end; otherwise the spirit would also have to be able to speak English. The information must therefore come from the subconscious of the medium, from what is not conscious in ordinary life.

I wanted to tell you, precisely because I was prompted by Mr. Burle's question to tell you such delicate things today, how careful you have to be, because you are responsible for what you say; I wanted to show how you cannot just take any concept at face value, but have to investigate everything. And only after long reflection can one say: Yes, a protecting spirit has just spoken. But the fact that the words were expressed in German happened only through the mediation of man. And if any human beings cannot do something, then their muscles must first be paralyzed from the spiritual world. Everything must go through the human being.

Then, once you have learned this as a basis, you can move on. We will continue to talk about this next Saturday.