Rhythms in the Cosmos and in the Human Being

GA 350 — 20 July 1923, Dornach

Human and Cosmic Breathing — The Light Breathing of the Earth – The Fertilization of Plants and Humans; The Fertilization of Water Through Lightning

If you continue the train of thought from last time, you come to the following. When I was young, very young, there was a great stir when a traveling hypnotist performed with people. Now, one does not need to give such people special praise for bringing extraordinarily serious things to the public in a theatrical way, and I certainly do not want to sing the praises of Hansen, who in the seventies and eighty years ago, in the last century, in a theatrical way, gave performances on a subject that at that time had not yet been dealt with at all by science, that science knew nothing about. But since then, science has taken hold of this subject precisely under the influence of Hansen's theatrical performances.

Now I would like to tell you about an experiment that Hansen performed in front of an astonished audience after it had been forgotten for a long time. He took two chairs, placed them at a certain distance (I will draw them), and then hypnotized a person simply through the influence of his own personality, as they say. He first brought the person to a sleep-like state – but in a sleep-like state that is much deeper than ordinary sleep – then he could take this person and lay him down so that the head was on one chair and the feet on the other. Now you know that if this happens to a person who is fully conscious, he will fall down between the two chairs. This person did not fall down between the two chairs at first, but remained lying stiff as a broomstick where he was. But that was not enough. Hansen, who was a rather corpulent, heavy person, now went and stood boldly on the person's stomach. So there stood the heavy Mr. Hansen on top of him. The man did not move, but remained lying there like a plank, even though Mr. Hansen was standing on him.

So this is something that can definitely be done, that has been done many times since then, and that science no longer doubts, whereas it used to know nothing about it and had to be taught about it by the not very likeable Mr. Hansen. You see, a person in this state is said to be in catalepsy.

When something occurs in such a way that someone can lie there like a wooden board and even stand on it, and it happens temporarily under the influence of another personality, well, then it is just an experiment, then it is not so particularly bad. But we can say that in a small way this condition is found in life. It is found sometimes. Of course it then actually only occurs to the person who can make medical observations. And it occurs to a person when they fall into a very specific illness that is called a mental illness.

For example, there are people who, while they were previously very determined people, useful in their jobs, suddenly think as if all their thoughts have been frozen. It may happen that a person regularly went to work every morning, say, at eight o'clock. He got up at the right time and so on. Suddenly he likes it very much in bed. He always wants to get up, but he can't find the will to do so. And when fear does take effect – he has the clock lying next to him, it is a certain time – and he has finally got up, he cannot find the will to have breakfast, then again not to leave. He finally comes to always saying to himself: I can't, I can't – and finally behaves like a stick, cannot make up his mind. And this goes so far that he falls into a kind of state that can be seen in his body: he is rigid. While he used to move his arms quickly, he now moves them slowly, and while he used to run like a jack-in-the-box, he now finds it difficult to take one step after the other. The whole person becomes rigid and heavy. This is something that sometimes occurs as an illness in people as early as adolescence.

It is the same condition, only not so strong and only that it does not occur all at once, but very slowly. Of course, when a person begins to become cataleptic, you cannot put him on two chairs and stand on them or sit on top of him, but he becomes so that he can no longer properly control his body.

That is one state. But Hansen also demonstrated other experiments to the people, which were always imitated in the past, but which have also attracted the attention of science since that time. Before they were brought to the attention of science by the dilettante and actor Hansen, they had not been studied. These conditions consisted of the following: Hansen would have someone from the audience come forward. Foolish people have said that he discussed it beforehand, but that is nonsense, of course. He just recognized the right personalities from the audience who could be used for this. It doesn't work equally well with everyone; he had developed an eye for who was suitable. Now he had a person come out of the audience and again his personal influence took effect. He stood there, placing himself firmly on the ground with his own legs, which were very thick. He had a look that made you think that when he went in at the front, he would come out at the back, a piercing look, as they say. And he always had his eye like this, you see (it is drawn): when he looked at a person, his eye was open like this, so that the white at the top and bottom remained visible. While usually the eyelid extends over the white, so that the white above and below the pupil cannot be seen, with him it was so that the gaze was particularly fixed, as one says.

Now, this made a huge impression on the person he had chosen as his victim; he was already beginning to lose consciousness, as they say. He lost consciousness, but something very strange happened. Hansen then said: “You cannot move from the ground now. Your feet are glued to the ground! He tried it out, he couldn't move, couldn't take a single step. He just couldn't, he remained standing. Then Hansen said to the appropriate victims: 'You must kneel down now!' He knelt down. 'Look, an angel is appearing up there.' He folded his hands, made a terribly ecstatic face and looked up at the angel. Hansen did all this with these people, whom he had chosen as victims. Of course, he chose people who were somewhat weak-minded, but he was able to do these things to them and then do them in front of the whole audience. His things were not frauds – many people also claimed that he was a fraud – but they were things that have since been imitated at the scientific institutes and are therefore considered.

He also did the following, for example. He took a chair and sat it down to the one who was in such a state that he had no thoughts of his own, but only the thoughts that Hansen put into his head. Now Hansen stood there and said, “Here is an apple!” - “Isn't it? Apples are very good, apples are tasty.” Now he took a potato, gave it to the man, and he bit into it with enormous pleasure and ate the potato as if it were an apple. So Hansen could not only persuade people to see an angel, but also to persuade them that a potato is an apple and is eaten as an apple. Then he took water, for example, and said: “Now I'll give you a particularly sweet wine!” - Oh, you could see how he enjoyed the sweetness! - Hansen made such attempts. That was the other kind of experiment.

What did he do to the people on whom he experimented? He killed the will. He had no will at all. With the people he treated as I said last, he only influenced their thoughts. They had to think only as Hansen thought; when he said, “This is an apple,” and so on, according to Hansen's taste, and when he said, “This is an angel,” they followed Hansen's thought and saw the angel.

Yes, you see, Hansen could do a lot more. For example, he did the following: he had someone come forward from the audience whom he thought was a particularly suitable victim, and he hypnotized him first, that is, he made him so that he had no consciousness of his own, that he took in all the thoughts that Hansen fed him. Now he said: Now ten minutes will pass. I will wake you up after ten minutes. Then you will go to the man sitting over there in the corner and take the watch out of his pocket like a thief. Now he woke the first one up – Hansen was meanwhile doing all kinds of things with everyone – he got restless, got up, went over to the man sitting in the corner and took the watch out of his pocket.

Now, you see, of course you use Latin names. The Latin language, as I have already told you, is always used for logic; and those experiments that I described to you first are called hypnotic experiments, and these, where he is already awakened and does the same thing afterwards – post means after – they are called posthypnotic experiments. Since then, we have spoken of hypnosis and posthypnosis and know that a person can enter into such states.

These things point the way to a deep insight into human nature, for it has actually been found that these posthypnotic suggestions can be extended much further. If someone is hypnotized deeply enough and told, “After three days you must do this or that,” he will do it, provided he has the right personality. These experiments have been done.

Now, of course, these things do not occur with such intensity in real life. But, as I have shown you with the person who can no longer move, they do occur, albeit in a weakened form. The other state also occurs in real life. You will have met not only people who are completely paralyzed and no longer know what to do with themselves, who are in a sense cataleptic, but you will also have met people who suddenly start - while they used to be quite level-headed people - to become very talkative people. You can't keep up with them; their thoughts bubble up, they prattle on and on like a wheel. They are just like people who eat a potato for an apple, except that in the one case Hansen is the one who has influence, while those who have their thoughts so quickly, who let their thoughts bubble up, are dependent on their own belly. Because that is the interesting thing, that your own gut – I have told you a lot about how the liver and so on think in the gut – thinks much faster than the head. And when a person's head becomes so weak that it no longer offers the necessary resistance to these thoughts coming from the gut, no longer makes them slow enough, then these thoughts bubble up. So they are hypnotized by their own gut.

That is the strangest thing in life: man has these two opposing organs, the head and the belly. Both think. But it is true: the head thinks slowly and the belly thinks quickly. The head thinks much too slowly and the belly much too quickly, but you know: if you mix very thick and very thin, you get a middle state. It is the same with people: the states of the head make the states of the stomach slow and the states of the stomach make the states of the head fast, and in this way they balance each other out.

You see, the world's processes are based on the fact that opposite states interact. In this respect, what we call science today still has a tremendous amount to learn. I will tell you something right away. Suppose you have a reasonably normal human being. When this person reaches about 72 years of age — you can calculate that, I have already drawn your attention to it — he has lived 25,920 days. That is 72 years. That is how many days a person normally lives. And if you measure a person's breaths, you will find that he takes just as many breaths in a day. So a person, if he lives normally and his organism is not destroyed beforehand – because otherwise he cannot live to be 72 years old; if you don't live to be 72 years old, you are destroyed by something – lives as many days through breaths in a day. This is how a person lives. He lives in such a way that every day, from sunrise to sunrise, he takes 25,920 breaths, and that during the ordinary course of life he lives to reach the age of a patriarch for 25,920 days.

Yes, but what does that mean: we live a normal life that reaches the patriarchal age, 25,920 days? What does that mean? - It means that we go through 25,920 days and nights with the Earth. We go through this, we can experience it 25,920 times. What does the Earth do when it gets dark and light? Yes, you see, gentlemen, that is precisely the important thing, which Goethe already sensed and which we can say with certainty today: when it begins to get light, the Earth draws the forces of light, the world forces, to itself at the place where we are. It is different in the other hemisphere, where it is the other way around, but it is the same process. So the earth and everything in the earth breathes in light; when it is night, it breathes out again. What we do with the air in the short time between inhalation and exhalation is what the earth does in a day.

So you see, the earth is terribly much slower than we are, terribly much slower. We take as many breaths in one day as the earth does in our entire lifetime. You can see that from this. But if you look more closely, something special comes out in humans. Man breathes in such a way that the blood needs the breath. The blood is produced in the intestines, that is, in the abdomen; the abdomen therefore wants to breathe so quickly. We can therefore say: human breathing is connected to the abdomen.

You see, if you really look at the head from a scientific point of view, as our science is now doing, only through the stomach, then it is the case that the head always tries to reject breathing a little. Respiration also goes to the head. The head wants to breathe in such a way that it only takes one breath a day, and it constantly slows down our breathing. The head only wants to breathe in such a way that it inhales and exhales once a day, while we inhale and exhale in about four seconds. The head actually wants to slow down the breath, make it much slower. So that we can say: cosmic breathing is actually carried out by the head; only the breathing rushes constantly from the body up to the head, quickly, and the breathing moves slowly from the head to the body. So you have a person who gets his will inhibited, who becomes rigid, what happens to him? The breathing in the abdomen is not in order, and the very slow head breathing wants to spread over the whole body. Now the guy is lying there and Hansen is standing on it. The head breathing wants to control the whole body: it becomes rigid. But if someone chatters and chatters and chatters, then the head breathing no longer wants to do the right thing, and the fast body breathing comes up, and he chatters. Then, as they say, you don't get hypnotized, but your thoughts escape.

Now you can say – really, you can say that: But actually the world is stupidly arranged, because we are in constant danger of becoming fools, either because our head breathing is not right in relation to our body breathing or our body breathing is not right, That is a bad thing. Because of these things, we are constantly exposed to the danger of becoming fools. You can say: Gosh, how stupid the world is set up! But I will tell you something else, gentlemen.

Consider, for example, woman, the female. Insofar as the female is human, it is natural for her to have a faster bodily breathing and a slower breathing of the head. The slower breathing is the cosmic breathing. But the woman only breathes with her head. The rest of her body breathes faster. They just go at it at random. But suppose the woman becomes pregnant. What happens then? You see, for a certain small part of the body in the uterus, the head breathing is introduced into the rest of the body's breathing through the fertilizing substance that comes from the man. So that now the woman, while she is pregnant, has a slow head breathing, but also a slow breathing in the lower abdomen. Slow head breathing mixes into the body breathing, so that now the human being has head breathing twice as a result. And what develops? The head first. So what has entered the body through fertilization? You see, cosmic breathing, which we otherwise only have in our heads, has entered. The human being takes in the whole world in the breathing process. So fertilization actually consists in the human being taking in the whole world through the breathing process. What happens during human fertilization is actually that, while otherwise the human body always has only human bodily breathing, for nine months cosmic breathing is implanted, which otherwise the human being has only in the head.

In this way you can see the relationship between the human being and the whole universe. At the point where the human being comes into being, in the mother's womb, the mother only wants to breathe in such a way that one breath takes the whole day. In this way, the mother slows down the processes there so that she can not only live, but also form a new human being. Because of what otherwise carries out these slow processes with the head, we live through our head for our lifetime of 72 years. If we say that a human being normally lives for 72 years and if we see that it takes nine months to develop a new human being, then it is no wonder that a new human being develops in nine months, because a human being lives for 72 years, we just compress the 72 years into breathing, and a new human being emerges. But this is something that allows you to see so deeply into the whole of nature that you can also get the basis for different thinking.

Now look at the earth and the plants inside it. So let's say we have the root of the plant, we have the stem of the plant with the leaves, and we have the flower up there. If you look at the root, it is completely surrounded by salts in the ground. There are salts everywhere (drawing p. 226). These salts are heavy. So the root is completely immersed in the 20th layer of heaviness. But heaviness is a very peculiar thing. It is overcome. If you were to take the severed heads of people, they would still have quite a weight. The human head is heavy. Or if you finally take a pig's head in your hand, it is heavy. When you carry the head on you, you do not feel how the head is attached and is heavy, because the heaviness is overcome in the head. But in the same way, heaviness is also overcome in the plant. If the plant were to feel the heaviness in the leaves, it would not grow upwards, but downwards. But now the plant grows upwards, it overcomes heaviness. But by overcoming gravity, it becomes accessible to light. The light works within it, and the light comes from top to bottom, against gravity. Thus the plant ascends more and more towards the light, becoming more and more, whereas as a root it was embedded in the salts of the earth, now exposed to the sun with its light. Through its exposure to the sun with its light, fertilization takes place in the plant (see illustration); the ovary with the germ is formed, so that through the effect of light the new plant comes into being. With plants, this can be seen quite clearly. That which I have called cosmic breathing in the human being, which is implanted through fertilization, is brought to the plant every year through the light, so that the plant grows from heaviness to light and thus to fertilization.

We will therefore say: what must first be observed in man through thought, so that one knows that cosmic breathing is entering, that a little head is emerging at a certain point in the interior of the human body – we see that too every year when we look at the plants. The outer world comes from the infinite space in the form of light and brings the cosmic into the plant, and the earth is fertilized by the cosmos in its plant world. This is extremely interesting. When you look at a plant blossom, you can say to yourself: the cosmos is fertilizing the blossom. The other is only an addition, that the dust comes across and so on; that is just an addition, because in the physical everything must proceed physically. But in reality it is the light that comes from the cosmos and fertilizes the plant blossom, that lays the germ for the new plant.

Yes, gentlemen, but can you not see what is actually happening? What is actually happening cannot be seen because it is small. But you can sense it! Let us now look at what is happening in the plant in a completely different way. Let us assume that here is the earth (see drawing $. 228). Don't look at a plant, but look at the earth as in the distance - from a mountain perhaps, where it is best to see - the fog rises, as they say. There the fog rises. The fog consists of water. If you were to look at the plant, the story would not be entirely dissimilar, it would be something similar. If you were to look at such a plant, you would see – if you just sat down for a long time, the whole spring, and always observed – that at first it is deep, then it rises, and divides into leaves. But the mists also disperse when they rise. So there, in the plant, it is only the solid salts that rise up to the flower. Now look down at the earth: there, only water rises, not solid parts, as when it becomes a plant; but the water rises. When the plant reaches a certain place up there, it is fertilized by the universe. When the water that rises here in the form of fog reaches a certain place, it is also fertilized by the universe. And what happens then? Yes, gentlemen, there is a flash! That doesn't always happen, but when fertilization occurs and things are as explicit as they are in summer – otherwise lightning also occurs, but it is invisible – the water here is fertilized by the universe through light and warmth. The same thing that happens in the plant happens up there and is visible in the flash. And when the fog up above has been fertilized, it falls back down as fertile rain. So when you see a fog cloud rising, it is actually a—very thin—huge plant; it opens its blossom up above in the universe, is fertilized, contracts, and the fertilized water droplets fall back down in the rainwater.

Now you have an explanation for lightning. People believe that there is something like a giant Leyden jar or giant electrical device up there; but that is a misconception. In reality, the water of the earth is fertilized out there so that it can carry out its processes on earth again. And what happens in the plant happens only much deeper because the plant is more solid; up here near the blossom, when it is the right season, little sparks happen that you just don't see. But these little flashes lead to fertilization. So in the appearance of fog and rain, you have the same phenomenon that occurs in the plant during fertilization. And that then goes right up to the human being, where the cosmic breathing, the breathing of the world, which otherwise is only in the head, occurs in the lower body of the human being.

Now take the cataleptic person. What is the case with him? Yes, gentlemen, if one were to examine the cataleptic body, one would find that it has become particularly salty. It has become similar to a plant root, especially in the head. When our head becomes as salty as a plant root, we become foolish through the stiffness of the head, which then only extends to the rest. So when you see people who can't bring themselves to leave, who can't even raise their hands to get out of bed in the morning, they've got too much salt in their heads, they've become too similar to the plant's root. When you see people who just keep talking and talking, they've become too similar to the plant's blossom. Because when you talk, you're actually only talking about part of what you know. But those who chatter on and on always want to say everything they know. They actually always want to create a whole human being, because it is their gut that is talking. And when the gut draws in and absorbs the world, it becomes the head. But it happens too quickly, like with the gut, like with human breathing.

So we can say: Hansen made the people, who he laid on two chairs and then stood on, too similar to a plant root in their heads. There you can see the relationship between the human head and the plant root. You can even make the whole head similar to a plant root. And the people he persuaded to eat a potato like an apple, he made similar to a flower. There you can see the similarity of the belly man, that is, the lower body man, to the flower. What Hansen demonstrated to the scientists is still being done today, but people have not yet come up with an explanation that leads into the whole universe.

So now we can also answer the question of whether nature is really so stupidly designed that we can become fools, either through incorrect head or abdominal breathing, sometimes cataleptic through head breathing, sometimes talkative through having flight of thought and not being able to use our will. Now, to the person who thinks this is so extraordinarily foolish and says that if he had made the world, he would have made it somewhat differently, then we would not have to be exposed to the danger of being able to be fools in two directions. if that were not the case, if we could not also produce head breathing in the human being's belly, which occurs when we become rigid, then humans could not come into being at all, then fertilization would not be possible, then there would be no humans on earth!

So you see, the danger that we become fools is connected with the fact that we can come into being at all. If somehow nature had had the intention of not letting people come into being, well, then, no, then there would be no need for fools to come into being either. But because people had to come into being, there must also be the danger that fools could come into being. So one thing is connected with the other. There is no reason to grumble about nature when you see how things are connected. You could also say: Gosh, it's stupid that 2 x 2 = 4! — I wish it were 6; then I would have more. But that doesn't work! And it is also not the case that a person is on earth at all without the risk that the person will become foolish. You just have to see through these things correctly. But then you will also be able to see things correctly everywhere.

Then one will say, when one looks at lightning: Is lightning only up there? Oh no, it is all around us throughout the summer, fertilizing the plants, over the meadows, over the forests, everywhere there is lower lightning. And in the end it is lightning that always goes on in us. Internally we are completely permeated by the same phenomena that we sometimes see when it flashes, and our thoughts are a flashing within us. Of course, what once appears as a mighty flash of lightning runs very weakly in our thinking. But now you will also be able to say to yourself: It does make sense to say that when I look at lightning, the thoughts of the world appear to me, because that is the same as what is in me. You just have to look at things not superstitiously, but scientifically.

You see, it is interesting, after all, that at the end of the 19th century, science had progressed so far that it did not even pay attention to such important things, that a charlatan, a swindler like Hansen, had to come and show people these things. Only then did science begin to take notice of these things. But from this you can see that in the last third of the 19th century, science was not as advanced as people always say. Of course, in the external fields, people made great discoveries at that time, they found X-rays and so on, but in the internal human field, they did not at all demand to know anything proper, and still do not demand it today. Therefore, our science cannot be applied to the human being and is of no help to the human being. You can establish as many universities as you like today: if you go there, what works in the human being will not be explained to you. But at the same time, it is not explained to you what the actual process of plant fertilization is either. And with the rising fog and descending rain, the matter is explained as if it were not really much different from cooking on the stove: that the vapors rise and then fall again. That is simply not the case. Instead, as the vapors rise, they enter an area at the top where they are fertilized by the universe, and lightning is proof that they are fertilized. And then you can see the fertilization, which also happens otherwise.

But the thing is that it has a great significance. Take the year. In a year there is winter and summer, as there are day and night in twenty-four hours. And in a human life there are 25,920 days. If you now take 25,920 years, you get the time when the earth was not yet, and when it will not be again. We are now a little beyond the middle, so the earth has existed for about 13,000 years; then it will perish again, after about 11,000 years or so. Just as man lives 25,920 days, the earth lives 25,920 years as it is now. It changes; it was once young and is now growing old. And that is extremely important to know: every year the waters must be exposed to the universe, at some point, at some place on the earth, the waters must be exposed to the universe every year, otherwise the earth would not be able to live. The earth lives with the universe as we live with the air. If someone were to take the air away from us on earth, we could not take our 25,920 breaths a day. If someone were to take away the sun, and with it the light, the earth could not live. So the earth lives through the whole universe, as we live through the air around us. — So you can really say: We walk on the earth; the earth walks in the universe. We breathe on the earth; the earth breathes in the universe.

You see, you could create a very strange science. You know, the human head is round (he draws it) and, if you are not yet very old, you have hair here. Now there are creatures living in this forest – well, that's not desirable, but it does happen. Let us assume that they use the scales here to form a place where the cleverest of them always come together and teach the stupid ones; that would be a lice university on the human head itself. Well, you can assume that. What would these clever lice teach the stupid ones? They would teach: the head is something inanimate, because we walk around on it. The inanimate scales form. If you dig a little deeper, you come to the inanimate bones. —- That's what the clever lice would explain to the stupid lice at the lice university up there. They would explain the human head in much the same way that we at our universities explain the earth. These lice professors – excuse me, I mean, of course, those who are at the head – would know nothing of the fact that the human head is alive; they would therefore expound a geology of the head and declare the head dead. Yes, but, gentlemen, that is what they do in our schools! They declare the earth dead. They know nothing of its breathing. Because at this lice-infested university, you would never learn that a person breathes; nothing would be explained about human breathing. It would be explained: the human being is dead, the human head is a dead ball. And if head lice did not come into any relation with body lice, head lice would never learn anything about the body at all.

And so it is: If people on earth do not come into contact with other higher beings, they will never learn that the earth also sends its waters out into space as a body and is fertilized, breathes and is fertilized. Yes, we can really get an idea of how the science of the earth is constructed from there, from the head - from the idea of what would be presented as a science at this head university. That is how it really is! And you can see from this that it is necessary to go beyond that which can be seen from a limited point of view. One must go beyond it.

And what comes out is a real spiritual science that proceeds just as scientifically and can therefore also explain those things that Hansen brought to science back then.

Well, gentlemen, we are not yet finished with this hypnosis question and with the other. I will discuss these things a little next time, because they have to be compared with how they relate to ordinary sleep. And what happens when a person sleeps, what happens when a person becomes cataleptic – because in ordinary sleep you cannot lie on two chairs and let yourself be stepped on – the difference between sleep and hypnosis, the difference between catalepsy and thought transfer, I will explain further to you next Wednesday at nine o'clock.