# Rhythms in the Cosmos and in the Human Being

## GA 350 — 10 September 1923, Dornach

### Druidic Wisdom — Mithraism — Catholic Worship — Freemasonry — The Christian Community

Gentlemen, have you perhaps, during the long period in which we have not been able to give lectures, been able to come up with any particular questions that you would like to discuss?

Questioner: I would like to ask whether today's cult, with its actions, still has a relationship to the spiritual world and how the various cults of different peoples relate to each other.

Dr. Steiner: Yes, gentlemen. It is interesting to consider how a cult comes into being and what it seeks.

Perhaps I might take this opportunity to tell you something that is currently of interest to us, in that it ties in with my last trip to England. The course in Penmaenmawr was held near an ancient place of worship, on the west coast of England in Wales, where there is an island off the coast called Anglesey, and there are still ancient places of worship on the surrounding mountains. They are in ruins and can only be seen, I would say, in ruins today, but from which, if you know anthroposophy, you can clearly see what they actually meant to be there.

You see, it would be just as if one were to go out here to these mountains and find such places of worship up there. There you find them, so to speak, everywhere on the mountains, and mainly where the mountain has such a flat area at the top, where there is a hollow, a plain at the top of the mountain that is slightly deeper. These old places of worship were then located there. Today they are piles of rubble, but you can still clearly see what they looked like. The smaller ones consist of stones that were probably once carried by the ice to the place in question, but were also dragged to the place where they were needed. These stones were placed in such a way that they form a kind of rectangle, next to each other (see following drawing). When I look at it from the side, it looks like this: there is a capstone that covers the whole thing up there. These are the small ones. The large places of worship consist of stones of a similar kind (see drawing below), which are placed in a circle, exactly twelve of them. This is a cult that was probably practiced in its heyday three to four millennia after our time there, at a time when the population was not very dense, a very sparse population, and at a time when there was hardly anything other than some agriculture and livestock farming. In this population, writing and reading were completely unknown in the heyday when this cult was practiced. So writing and reading were not even considered possible!

Now one can ask what this cult actually meant. I say to you explicitly: reading and writing did not exist in those days. Now you know that if you want to make crops flourish in the most favorable way possible, you have to sow them at different times and do one thing or another with them at different times. And with the cattle, one must also take into account the different times for mating and so on. This depends on the connection of the earth with the whole environment of the world, of which I have often told you. Now, today we have our farmer's almanac, we look it up, we know what day of the year it is, and people then forget that it does not depend on human will. You can't set the days as you please, but you have to set the days as they follow from the stars, as they follow from the position of the moon, and so on. Now, today the calendar maker proceeds in such a way that he calculates it according to the old traditions. You have calculations that you can use to calculate when this or that day is. This is calculated because people once determined it according to the position of the sun. Today, you can also determine it according to the position of the sun, but the people who generally follow such things do not follow the position of the sun or stars, but simply what is calculated, according to the calendar. Now, that was unthinkable in those days because reading and writing did not exist at all. Such things only came later. So that takes us back, as I said, three to four thousand years before the present time. And reading and writing in these areas hardly takes us back more than two to three thousand years. These are very old conditions, and the reading and writing that existed back then was, of course, not at all comparable to what we have today. In any case, the majority of the population did not know it.

If you look at such a circle up on the mountain, you can imagine: the sun seems to go around – we know that it is stationary, but that is not true, you can say that because that is how things are – so the sun goes around in a circle in space. As a result, it casts a different shadow from each of these stones, and you can follow that shadow throughout the day. You can say: When the sun rises in the morning, there is the shadow, now it goes a little further, there is the shadow, and so on. But the shadow also changes over the course of a year because the sun rises at a different point each time. This changes the shadow. It became like this in March, a little later like this. And the wisdom of the scholar or priest, as you will, of the Druid priest, who was appointed to observe these things, consisted in his being able to judge this shadow, so that he could know: when the shadow, let us say, falls on this point, then this or that must be done in the spring in the fields. He could tell people that. He could see that from the position of the sun. Or if the shadow fell on this point, then the bull had to be led around, the animals had to be mated, because that had to be on a certain day of the year. So the priest could tell from these things what had to happen throughout the year.

But in fact the whole of life was actually determined by the course of the sun. Today, as I said, people do not think that they themselves do this because they find it in the calendar. But in those days one had to go to the sources oneself, had to read the matter from the universe, so to speak.

At a very specific time, let's say in the fall, for example, it was determined exactly what had to be done with the fields; the so-called bull festival was also set at a certain time of the year based on the information provided by these people. Then the bull was led around; otherwise it was kept away from the cattle and so on. The old festivals were also set up according to these things, but they are definitely related to such things. An order like this is called a Druidic circle today. This dahier (reference is made to the drawing) is a dolmen or table 23 Kromlech. The strange thing is that the stones are standing like that and are covered on top, so that there is shade inside.

Well, you see, gentlemen, people know that sunlight is sometimes stronger and sometimes weaker, because they feel it in the way they sweat or freeze. But what people do not know is that the shadow is just as different as the light. Depending on the light, the shadow is different. But today people have given up the habit of determining the difference of the shadow. The old people have first of all acquired the ability to determine the differences of the shadow. But in the shadow one sees the spiritual. The rays of the sun do not only have a physical, but they also have a spiritual. And in there the Druid priest observed the spirituality of the sun's rays, on which it depended whether one should cultivate this or that plant better in a certain country, because that depends on the spirituality that is carried down from the sun to the earth. And in addition, the effects of the moon were extremely well observed in this shadow. The effects of the moon, for example, have a great influence on the mating of cattle, and this was used to determine the time of mating. So that actually the whole year has been divided according to these solar observations.

If you were to dig under one of these cromlechs, you would also find that it was also a burial place. These things were set up in particular where people were buried at the same time. This again has the significance that, in fact, when man has left his body, this body has a different composition than anything else. The soul, the spirit, has lived in the body throughout the lifetime. When the body disintegrates, it has different properties from those found in the rest of the mountainous area. And these forces, when they flowed up there, made it possible to see properly in the shade. These people were familiar with completely different natural forces than those known later.

And when you see at some mountain site - which, by the way, is more pronounced across the country, I saw this in Ilkley, where the first course took place during the English trip - individual stones high up, but in such a way that the place was well chosen – from such a high vantage point one could see the whole country from afar – then one finds such signs, swastikas, with which so much mischief is being made in Germany today. This swastika is worn by people who no longer have any idea that this was once a sign that was supposed to indicate to those who came from afar: There are people who understand these things, who see not only with their physical eyes, but also with their spiritual eyes – I have described these spiritual eyes as lotus flowers in my book “How to Know Higher Worlds” – and they wanted to draw attention to this: we can see with these lotus flowers.

So here you see a cult that essentially consisted of people wanting to get the spiritual from the world around them for their social circumstances, for their living conditions on earth. This can still be seen in the objects today, and that is why this area is extremely interesting. These were the last of such places of worship, because after that people moved back to the west coast, because then those people came from the east who had spread writing in ancient times. This first writing is called runes. The letters were formed by putting sticks together, so quite differently than in modern times. And that is when the subject of what is now described as Norse mythology first arose: Wotan, Thor and so on. That came later, and it came because the writing was transplanted there.

When I speak of the shadow, there is no need to be terribly surprised, because an animal can see something in the shadow. You just have to pay attention to how a horse behaves strangely when it is standing somewhere on a street in the evening where there is lighting, and it looks at its shadow on a wall. You just have to know that the animal, the horse, does not see its shadow the way we see it. We have eyes that look straight ahead, a horse has eyes that look sideways. This means that it does not see the shadow as such at all, but it perceives the spiritual essence in the shadow. Of course people say: the horse is afraid of its shadow. But it is really the case that it does not see the shadow at all, but it perceives the spiritual essence in the shadow. And so these primitive people also perceived differences in the shadows throughout the year, just as one perceives differences in the heat of the sun and in the cold. This is a cult that was practised there. And you can see from what I have described that such cults, which originated in ancient times, were necessary. They were there because they were needed. They replaced everything that could be read later, because at the same time it was the way people interacted with the gods. People prayed less, but they communicated what flowed into life, what had a relationship to life, a meaning.

Now another cult, which you can still find in many places, especially in Central Europe. There you find such cult sites, there you find certain images. These images show a bull, and on top of the bull sits a kind of rider with a so-called Phrygian cap, with a kind of revolutionary cap. This was adopted from there later. And then you see on the same image below a kind of scorpion, which is biting into the genitalia of the bull. Then you also see how the one who is sitting at the top plunges a sword into the front of the bull's body. And when it is like this, with the bull (it is drawn), the rider at the top, the scorpion here, the sword that plunges, then you see how the starry sky is formed above it. Above, the starry sky spreads out. These are again the so-called Mithras cults. The first are the Druid cults; and what I am now describing are the Mithras cults. While the Druid cults are in the west on the coasts – we also find them in other areas, but I just told you about the area where I was able to examine them myself – these cults are found from Asia across the whole of the Danube, that is, through present-day southern Russia, Bulgaria, Hungary, Bavaria, the areas of the Odenwald, the Black Forest and so on. Once these cults, these Mithras cults, had spread. And they meant something very specific. Because, you see, why did people put a bull there in the first place? That's the first question we have to ask.

I told you: in spring, the sun rises in a certain constellation, today actually in the constellation of Pisces. – Astronomers still show the constellation of Aries. But that is wrong, in reality it is the constellation of Pisces. For a long time, for two thousand years, the sun rose in the constellation of Aries, even earlier in the constellation of Taurus. And so people said: The sun always rises in the constellation of Taurus in spring, when growth begins. And they associated what lives in the human body, not in the head, but in the rest of the human body, namely what is associated with growth, with the fact that the sun's rays are changed, that the constellation of Taurus is behind them. And that is why they said: If we want to describe the animal-like person, we have to draw the bull, and the actual person, who is ruled by his head, only sits on it. - So that the bull represents the lower animal-like person, and the one who sits up there with the Phrygian cap represents the higher person. But the whole is actually only one person, lower person and higher person.

And now people said to themselves: Oh, it is bad when the lower man is in control, when man gives himself entirely to his animal instincts, when man only follows his passions that come from the belly, from sexuality and so on! The higher man must rule over the lower man. That is why they expressed it this way: This one, who rides, has the sword and thrusts it into the loins of the lower man. That is to say, the lower man must be made small in the face of the higher man. Furthermore, the scorpion is there, biting into the genitals, to show: if the lower man is not made small by the higher man, is not controlled, then the lower man also harms himself, because the forces of nature come over him and destroy him. So this whole human destiny between the lower and higher man was expressed in this image.

Above it was the starry sky. It is very significant that the starry sky was spread out. The sun rises in spring at a certain point, so it rose at that time in the constellation of Taurus. But it advances a little bit every day. This advance is twofold. First, the vernal point advances. The sun rises a little further away from the point where it rose the previous year, so that three thousand years ago the sun rose in Aries, even earlier in Taurus. Today it rises in Pisces in spring. This way it gradually comes all the way around. Over the course of 25,920 years, the sun goes all the way around. But it also goes around every year, so that the sun does not rise in the vernal point on the following day – it only rises on March 21 – and on the following day it rises a little further away from this point, and so on. Throughout the year, it also goes around all the signs of the zodiac in the zodiac.

Now those who had to serve the cult of Mithras had to observe when the lower man, the animal man, was more difficult to control: when the sun was in the constellation of Taurus, when it particularly drives towards the forces of growth. When the sun rises in the constellation of Virgo, say in October, more towards December at that time, the lower human being was not so strong, the rule did not need to be so strongly developed. The population had no feeling for these things, but those who observed the Mithras cult had to know this. And so those who practiced this Mithras cult could say: Now it is difficult to rule the lower man, now it is spring; now it is easier, now it is a certain time in winter. And so in the cult of Mithras, man himself was used to get to know the seasons again, as well as the whole course of the sun and moon through the constellations. The Druids used more the external signs, the shadows; here in the service of Mithras, more the effect on man was used. And so this cult of Mithras was also completely connected with life.

So there were the most diverse cults. Of course, one must be clear about it: if one wants to observe such things as were observed with the Druids, one needs very specific areas of the earth. — One can still see that today. If one lives there in Wales — the course there lasted a fortnight — then one has a constant rapid change between, I would say, small cloudbursts and sunshine. It changes by the hour, so that you have a completely different air than here; it is always more filled with water. When you have such air, as it is where the Druids were, then you can make such observations. In the areas where the Mithraic cult spread, one could not have made such observations because the climate was different. There one had to take the observations more from the inner life of man. He was more sensitive to such things. And so the cults were different depending on the region. This Mithraism was widespread in the Danube regions, in Bavaria, as far as here in Switzerland, probably less here, but probably also in older times. Now, this Mithraism was still widespread long after Christianity emerged in these regions. The last remnants were still found in the times when Christianity was spreading, especially in the Danube regions, for example. There you can still find these images today in caves, in rock caves. Because these observations and cults were practiced in rock caves. There was no need for the external sunlight, but rather the peace and quiet inside the rock cave. The spiritual effects of the sun and the stars also go into this.

Once I have explained these two cults to you, you can see the meaning of cults in general. There were the most diverse cults. The Negroes still have their cults today, which are simpler, more primitive, but which also show in a simple way how one wants to get to know the spiritual environment of the universe. Then, at a certain time — this time lies again about one and a half to two millennia back — something emerged from the most diverse cults, which were particularly in Asia and Africa, from all these cults, so to speak, where they had merged. A piece was taken from this cult, another piece was taken from that cult, and from the melting together of the most diverse cults, especially the Egyptian and Persian cults, the cult arose that you know today as the Catholic cult. It was melted together from all of this. You can see how it was melted together when you look at the altar, for example. You need not go very far, you will still see today that the altar is something like a gravestone. Even if there is no corpse under it, it is still similar in shape to a gravestone. Just as people in ancient times knew that forces emanate from the corpse, so it was retained in this form.

You will find in Catholic churches the strange fact that the relationship to the sun and the moon is indicated. You will know from Catholic churches what is placed on the altar on particularly festive occasions (drawing $. 282): the monstrance, the so-called Santissimum. Yes, gentlemen, that is nothing more than a sun, and in the center of the sun is the host, conceived as the sun, and here below is the moon, a sign that this cult comes from a time when people wanted to directly observe the sun and the moon as I have shown you for the Druid cult. Only people have forgotten this. When writing and its associated practices spread, they no longer looked at the great outdoors. They looked at a book – and after all, the Gospel is also just a book – and they looked at the sun and moon signs that are in the Holy of Holies, in the monstrance on the altar.

And so, through all the details of Catholic worship, one can see how it leads back to the ancient cults, which still had their connection to the great universe. Of course, this has been completely forgotten. It was the case that in the first three or four centuries AD, people everywhere still knew a great deal about the actual meaning of the cult, because at that time the present cult was formed and spread more from Rome and was put together from the most diverse individual cults. But here around, for example, and especially in the Danube countries, the cult of Mithras was still known. It was considered to have a connection to the universe. Therefore, in the first centuries, what was left of the old cults was systematically eradicated, and only those cults remained that were no longer considered to be related to the universe. And so, isn't it true, people look at the Catholic cult today and attach great importance to the fact that it is not understood, that they do not see that it was once related to the sun and the moon. Because religion and science were one in ancient times, and art was part of it.

Of course, a time came when people said to themselves: Yes, but what is the point of all this? It's for nothing! You can read about the festivals and the times when this or that should happen in the calendar! — It's for nothing, people said. And then came the cult storming, the iconoclasm, then came Protestantism, the Protestant principle, which started against the cult. One now understands why, on the one hand, all the people once stood up for the cult and later all the people turned against the cult, when one bears this history in mind. At the time when I told you that the Druid cult held sway, yes, gentlemen, the enthusiasm sometimes shown today, let us say, for this or that movement, it is all nothing compared to the great enthusiasm that held sway among the people for their Druid cult in those days! They would all have let themselves be stoned and beheaded for this Druid cult. But why? Because they knew that without knowing exactly what is going on in the universe in an orderly way, one cannot live at all, one cannot celebrate the festival of Taurus at the right time, one cannot sow one's grain, one's rye, at the right time.

Later on, this was just forgotten, and that is why people said: Yes, something must have a purpose in life! – and went against it. That humanity at different times behaves so very differently towards these things can only be understood from the fact that such events have taken place, that the matter has been completely forgotten and that today one can only see in these, as they are called, symbols, what actually happened. Where symbols are, there is only the weakest understanding, because where there are realities, one does not need symbols. When one sets up the altar as with the Druids, in order to really observe the sun, one does not put up a picture of the sun!

Yes, that is what has led, for example, to the fact that certain cults, except for the Catholic cult, have preserved themselves with great rigidity to this day.

You see, this Druid cult was a pure farming and cattle-breeding cult, as it was in its heyday, because life consisted of farming and cattle-breeding. Later, in such areas where farming and cattle-breeding used to be the only ones, where this cult was particularly justified, the one that became more of a craft arose. When the Druid cult flourished, everything was agriculture and cattle breeding, and people covered themselves with animal skins and so on. All the crafts - there were no machines - were of course still the same: what the individual made himself was based on what others made. If he had time, he made what he needed to wear or as an object, for example, he made his knife out of a hard stone that he worked, and so on. The times for agriculture and livestock farming were important; he wanted to find out from his gods when he had to take the necessary measures. But then craftsmanship became more important. Now, you see, gentlemen, the craft, of course, has no greater relationship to the starry sky than agriculture and livestock. But on the other hand, the habits had remained, and so a kind of cult was established for the craft, which was taken from these old cults that had a relationship to the sky. And one of these cults, which has remained the most rigid, is the freemason cult. But it consists of pure symbols. In reality, no one really knows what these symbols refer to. Especially when they began to build man-made structures, they applied what they were accustomed to doing in this cult to the construction of works of art. And in architecture, if you want to be very precise, it actually makes a certain amount of sense. You model the forms of the building on what the stars express and so on, if you really want to build. And so the Masonic cult emerged. But when the Masonic cult emerged, people no longer knew what the individual symbols meant. And so the Masonic cult today consists of nothing but symbols, and people don't even know what the symbols refer to, they talk the most confused stuff about the things. You can say: The more the cults are practiced, the less one understands of the things. — And so the understanding of the cults that are most practiced in the present has actually been lost everywhere.

But surely these ancient people needed a cult for their lives in the outside world. If today we want to have a cult again - and we are indeed working on a renewal of Christianity, in Germany there are already individual churches under the direction of Dr. Rittelmeyer - yes, if we are going to create a cult today, it must again have a somewhat different meaning than the ancient cults. For the old cults were effective, and today we simply know from calculation when a day falls, when March 21 is and so on, from ordinary astronomy. The ancients could not do that. In ancient times they had to point to this shadow, as I have described to you. But today something else is necessary. Today it is necessary that people can come to understand something at all about what exists in the spiritual universe. No astronomy, nothing tells people today about what is going on in the universe!

People fall prey to the greatest fallacies. For example, they point telescopes out into the starry world. Now they point the telescope in a certain direction at a star. Yes, gentlemen, I turn the telescope, the instrument, and in another direction I see another star. And on the other hand, it is calculated that the stars are so far away that this can no longer be seen clearly, but only calculated in terms of light years, according to how fast the beam of light travels. One calculates how far the beam of light travels in one year. That is a distance that is even more difficult to express in figures than when you pay for a midday meal in Germany in German currency. That is difficult enough to express! But to express this, how fast a beam of light moves, what a long way it covers in a year, this number goes into the billions. Therefore, one does not speak of it, but one only says: A star lies so far away that the light would take so and so many light years. Yes, gentlemen, now I point my telescope in that direction, I look into it and see the star. It needs, let's say, 300,000 light years to get here; the light needs that long. But the other star, it may be far back, it may need 600,000 light years. Then I look there, but I don't get the present form of the star at all, but a past one. And when I look there, what I see is not really there now. The star still appears to me, but I only see what it used to be, because the light took 300,000 years to get here. So I see an object that is not really there, that took 300,000 years to become visible there!

So you see, when you look around with the telescope, you don't really see the true shape of the starry sky! That is one thing. The other thing is this: people believe that where they see the stars, there is something. But the truth is that there is nothing there, that where you see stars is where the ether ends! This does not apply to the sun and the moon – to the sun it applies to some extent, to the moon not at all – but it does apply to the stars: there is nothing there! There is a hole in the universe. It is remarkable how anthroposophy and real science almost converge here. When we founded our institutes in Stuttgart, I said: One of our first tasks is to prove that where there is a star, there is absolutely nothing, that nothingness shines. Because there is something all around, you see a kind of light where there is nothing. Well, actually we are rather poor people with our research institutes, and the Americans are rich. Since that time, news has come from America that even with ordinary science it has been discovered that there is actually nothing where there are stars.

So anthroposophy works with the most advanced science. Only through anthroposophy can things be better judged. I am telling you these things because you can see from them that people really know nothing about the universe. They judge everything in the universe wrongly. And where does that come from?

You see, gentlemen, that comes from a very specific cause. Imagine: there is a human head, there is the brain. When a person perceives something external, for example through the eye, he perceives the external, needs the brain to do so, so that he can have the perception. But inside the brain there is a small brain, just back there (see drawing). It is built quite differently from the large brain. This little brain is constructed very strangely. It is as if it is made of leaves when you cut through it. So it sits back there.

This small brain does not perceive anything from the outside. The large brain, which I have colored green in the drawing, is what we need to have external earthly impressions. The small brain does not perceive anything from the outside. But when a person becomes inwardly absorbed, when he proceeds as I have described in my books, then this small brain begins to be particularly active, and one feels inwardly how seemingly this small brain becomes larger and larger, as if it were growing. And so it grows, and you feel as if you were standing under a tree. That is why the Orientals depict Buddha under the bodhi tree. He still knew this cerebellum as an organ of perception. This is being rediscovered today. This little brain begins to be active when you become inwardly absorbed in the human aspect. But then you perceive not the external material, but the spiritual. Then, with the little brain, one begins to perceive the spiritual again, and in the spiritual one begins to perceive laws and so on. Today, these must be brought into a cult. Precisely the innermost part of the human being must be brought into a cult today, because the human being, with his inner being in his little brain, separated from the great brain, has the path, has the organ that leads out into the spiritual world.

Today, we can at best stand at the beginning of how to build a cult from the inner being of man. Then this cult will contain inner truths. Just as one knew through the Druid cult when to crown the bull, to set the bull festival, to lead the bull through the community, so that reproduction is regulated in the right way, so one will know — precisely when one sets up a cult in this way, which now develops the spiritual perception that is maintained by the cerebellum — what one has to do in social human life. Before that, people will only speculate, they will only think up all kinds of things, they will do it as they do in Russia. When it is admitted that one must first know in a spiritual way what has to happen in humanity because it flows from the universe, then one will also have a real social science for the first time, which in turn will be wanted from the environment of the universe.

So you have to learn to think. And as soon as you see something like the destroyed rocks lying around today, so that you can only see from the traces what once was, like on the island of Anglesey or in the other places in the coastal areas there , in Penmaenmawr, where the course was held – yes, when you come across such things, you see: much has been lost in humanity, but it is needed, and today, especially in spiritual terms, new insights are needed. Work must be done with new insights.

That is what I wanted to answer your question. I believe that from this you can understand how a cult was just as necessary as a knife that was needed for survival, and how the uselessness of the cult later led to it being eradicated and then continued without being understood.

I will let you know next week when I can have the next lesson – I have to go back to Stuttgart these days, but I will be back in the next few days.