# The Goetheanum in Dornach and its Work

The Goetheanum[^1] in the Swiss town of Dornach, near Basel, is intended to be a place of higher learning for the cultivation of a science and art rooted in the spirit. All sectarian aspirations are to be excluded here. It is not intended as a new religion; but religious deepening, which is not hostile to any confession, can be promoted by an understanding of the spiritual world and by the practice of a spirit-filled art.

The construction of the Goetheanum already serves this purpose. It is not a building constructed in a historically handed-down art form. Here one beholds a new style, which may be found to be still imperfect in its kind, perhaps even still burdened with artistic errors; but it has emerged from the striving of the present day, which is directed towards a new style just as the human spirit once longed for Greek or Gothic or Baroque forms. Today there are many people in all parts of the civilized world who are convinced of the necessity of such a renewal of style. These convictions should find a center at the Goetheanum.

The architecture, painting and sculpture of this building are all inspired by this idea. The dynamics and symmetry of ancient architecture were to be brought out of the mathematical-mechanical sphere and into that of an organic-living building concept. The plastic form was to be fertilized from the world of exact observation, and the color harmony was to be transformed into a revelation of the spiritual through the experience of such observation. What was striven for in this way may account for the still imperfect character of the Goetheanum building today, but it can also become the starting point for a comprehensive will in this direction in the future.

This building provides the setting for scientific, artistic, educational and social work. The science cultivated here aims at a true spiritual knowledge. It does not stand in opposition to the recognized sciences of the present day; it allows them to express their insights where their legitimate methods must speak. But it comes to the conclusion that there are true spiritual scientific methods alongside the natural scientific ones. These do not consist of external experimental work, but in a development of the powers of the human soul that are hidden from ordinary consciousness. But this method does not lead to nebulous mysticism, but to abilities that work just as precisely as mathematical-geometric ones. That is why one can speak of an exact supersensible seeing. The mathematical ability works exactly; it develops in an elementary way in the human soul; this seeing works just as exactly; it must be attained by the human being through self-education.

For anthropology, this vision progresses scientifically from the knowledge of the transitory human nature to the immortal essence of the human being; for cosmology, the same occurs for the spiritual laws of world evolution. A comprehensive literature of the anthroposophical movement provides information about the details of the development of exact supersensible vision. There one finds the paths from anthropology to anthroposophy, from cosmology to cosmosophy.

Of the arts, only eurythmy and some declamatory and dramatic arts can be cultivated alongside music. Eurythmy, which is already being cultivated at the Goetheanum and in many other places, is not to be confused with the mimic or dance-like arts. It is based on drawing movements from the depths of the human being. These movements are drawn from human nature in the same way that nature draws language. Eurythmy is a visible language and can be artistically shaped in the same way as audible language by the poet. It then accompanies declamation, recitation and music. Poetry and music thus receive a revelation that they do not yet have through sound and tone alone.

Efforts are also being made to cultivate other arts at the Goetheanum. In particular, mystery plays are to be performed soon.

The Goetheanum also has an educational impact on young people. In Dornach itself, only children who are beyond compulsory school age can be given individual lessons. However, there is the prospect that a complete primary school can soon be established in Basel. We have such a school in Stuttgart through the Waldorf School. This was founded in 1919 by Emil Molt with about 150 children. Today it has around 700 pupils. There are about 35 teachers. Children are accepted there from the age of six, and the teaching and education is intended to continue until they are accepted into university. So far, eleven classes have been set up. The intention is to add another class each year. If conditions permit, a kind of kindergarten will be added later.

The education and teaching are based on the complete knowledge of the human being that can be provided by a true spiritual science. This pedagogy does not contradict the principles of proven educators of the most recent times. It is in full agreement with them. But it works with the knowledge that a true science of the spirit can provide. No one dogmatic direction, not even anthroposophy, should be given undue emphasis; instead, spiritual knowledge should flow into the pedagogical methodology; everything that the teacher can know through spiritual knowledge should become an art of teaching and educating. In each school year, exactly what the human nature of the child requires is cultivated. Spirit, soul and body develop in complete harmony. For example, in the early school years, it is necessary to steer pedagogical methods away from the abstract and intellectual and towards an artistic approach to teaching reading and writing. In this way, the children's capacity for concentration is far better utilized than in the conventional teaching methods.

In the Waldorf school there are children from all classes of the population; they receive a general human education and instruction.

How the spiritual science of the Goetheanum would like to influence social life can be seen in my book “The Core Points of the Social Question in the Necessities of Life Today and in the Future”. The educational work is a beginning of this effectiveness. It will depend on the understanding that the Dornach idea finds in wider circles how it will prove effective for the most diverse areas of life.

The willingness of many individuals to make sacrifices has been needed to bring about what can be found in Dornach so far. But the sacrifices that these personalities have made in abundance seem to be coming to an end in the near future; and the work in Dornach should be able to continue. To do this, it is urgently necessary that the beautiful interest that the Dornach idea has so far found in a not inconsiderable circle should extend to very wide circles, and that it should be recognized by them as a necessity of the time. This will only be possible if the Goetheanum in Dornach becomes a center where the spiritual, artistic and educational work characterized here can be carried out continuously in such a way that people will gather there from time to time to learn about the Goetheanum idea in theory and in practice. Then it will be independently cultivated by them in other places and, from its imperfect beginning, can be brought to ever more perfect stages in the civilized world. Such centralization and dissemination will be necessary if the activity of the personalities working in Dornach and Stuttgart, who are now called to the most diverse places to speak about the Goetheanum idea, is not to be too fragmented.

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[^1]: This essay has been published before in the English journal “Anthroposophy”.