# 99. Jahve and Christ

Of all the Elohim, Jah-veh is the one who has turned to the world of physical processes in human development; to nature in humanity. His rule over human nature is the result of a struggle that ended with man coming into natural necessity with his soul life: Jah-weh is not originally “born”, but is present in the cosmic-soul element within the sphere of elective affinity; but he leaves this sphere to enter the “realm of birth” by starting a fight against the other Elohim, whom he expels into those realms that are accessible to man only through the powers of “illusion” as long as man stands at the level of intellectual consciousness - they only become apparent again at a different level of consciousness. The worship of God in the form of the child is essentially a beginning of a liberation from Jah-veh; for the latter can only reveal himself in processes that end with birth; Jah-veh's birth is an apparent one - he cannot enter into earthly forms that are “born”. He can only be represented in symbols whose content belongs to a form of life that reveals itself in the “unborn” state: the mineral-mathematical and part of the plant world.

Jah-veh is not the “Word made flesh”.

The development of the consciousness that man has a relationship to Christ that is not inherent in his natural existence, that in him he has a being to whom he is related through the powers that transform the air in him (in his heart) make him a being that can grasp thought; through the flesh, which does not live in the process of the prenatal natural order, but only in that which begins with birth; which proceeds personally in the interrelationship of man to the world.

As a Christian, one cannot see in the manifest universe the revelation of “God the Father”, but that it comes from the same source as the “born human being”: what is manifest in the universe is only insofar as it is reclaimed through Christ], for Jah-weh has confined divinity to the embryology of the world, pushing the other Elohim into the “sphere of illusion”. The fate of humanity, which can no longer see Jah-weh in the revealed universe, is therefore atheism - the worship of the mere natural order, which, however, only came about because Jah-weh removed the other Elohim from this natural order in the human realm. Yahweh has chosen his people; but in so doing, he has inserted them into the mere order of nature; they have thus become the opponents of all other spirit beings, all spirit beings that do not reveal themselves through human nature; they have also become the opponents of the spirit being that reveals itself in the flesh after birth – the opponents of a spiritualized natural science. Man can attain knowledge through the powers he has at birth; but with this knowledge he cannot consciously bring himself into a relationship with the spiritual world; he must gain this through other spiritual beings if it is not to remain instinctive. otherwise he remains an “animal with the capacity for abstraction,” ideas remain images, and his reality is guided by instincts - that is, by the spiritual beings whom Jah-veh has pushed into the “sphere of illusion.” In order to make man free from the other Elohim, he has driven the other Elohim out of the nature of man – he has moved back in time, that is, materially effected what would later have been spiritually The totality of the Eloh[lim] has been led back [by Christ]; first the “healer” - the “Hermes” - the next will be the “seer”. —

Yahweh is working through the process of the sleeping, not the waking, fleshly organism – therefore the waking is exposed to lower spirit beings – it is now the age in which Yahweh himself cannot sustain himself against the lower spirit beings. –

When the body is alone, it decays: that is to say, the causes of its continued existence do not belong to this world.

Because Jah-weh has assumed the autocracy of consciousness, the flesh in man, which is included in the waking process of life, has come under the rule of lower spirit beings than those in whose spheres Christ lives. The establishment of the personal relationship with Christ] returns to man his conscious kinship. Otherwise, only reason remains, turned to the Christ-Divine, as it was in fact in pre-scriptural times; but now reason too is seized by the animalistic.

Now the consciousness nourished by Jah-weh, the Christ-Christus-Revelation, is in preparation.