# The Essence of Christianity

## GA 68a — 24 April 1906, Leipzig

### 20. Germanic and Indian Secret Doctrine

The Theosophical Society has among its principles that of getting to know and comparing the core of truth of the various religions of all peoples and times. The question is asked: What can we gain from such a comparison? Even ordinary materialistic research has noticed a peculiarity in the world views of different times and peoples. A remarkable agreement between the most diverse world views and religions has been found. The old Egyptian, the Indian, the Germanic world view, and even on closer examination, the religious beliefs of African primitive peoples have the same basic ideas. In the past, people did not dare to explore foreign religions. Now people are more open-minded about it. There is now a religious studies discipline that deals with comparing the various religions of all peoples and times. However, the materialistic religious studies discipline has not understood what it has found. It says that peoples used to worship the forces of nature because they were afraid of the forces of nature, etc., and therefore they prayed to the forces of nature. Childish ideas were sought behind the beliefs of ancient peoples. It was thought that religions had emerged from the childish folk imagination, that they meant nothing more than the different stages of the world view; now we have moved on to a more mature age, where we really know something about things. Such a notion cannot arise when two facts are considered. One fact is that nations do not invent gods for the forces of nature. Scholarship had no inkling of the workings and strivings of the national soul; from behind the desk of the scholar, it was all judged wrongly. Thus many a folk-tale was interpreted in quite the wrong way. There is an Indian saga of the god Indra, who stole the cows from the... [gap] . This has been explained as follows: Indra, the sun, wins the cows, the dawn, from the power of the enemy, the darkness. Anyone who has ever formed an idea of the true workings of the folk soul cannot admit that the folk soul has thought this up. Even in Buddha, certain scholars have seen nothing but the figurative representation of the sun. Thus, one has believed that one could find allegorical forms in the religious beliefs of the folk's imagination.

Only those who view mythologies superficially can overlook the profound wisdom that is expressed in them, and only they can fail to recognize that something much deeper is hidden there than mere poetic fantasy, popular fantasy. Real spiritual research knows that there have always been select personalities who stood higher than other people. Such superior personalities were, for example, Buddha, Pythagoras, Moses and the greatest initiate, Christ Jesus. These are individuals who are far ahead of other people; it is such individuals who know the higher worlds from their own experience, who have knowledge of what lies hidden behind the physical world. They know the spiritual world themselves. They have brought a part of the truth to the nations to which they came. The wisdom is the same at all times. But it must be brought differently to different peoples at different times. That which is true is preserved by the great leaders, the initiates of humanity, and they clothe it in those concepts that any people can understand at a particular time. The various religions are the one truth, adapted to different peoples according to their aptitude and their character.

The collective wisdom, which we also call the secret doctrine, expresses itself in the most diverse religious beliefs. To understand why one people have these ideas and another people have different ideas, we must get to know the nature of the people. We must examine the nature of the ancient Germans and the Indian peoples.

First, we will give a brief sketch of the secret doctrine, which is preserved by the initiated leaders of humanity. The basic tenet of the common secret doctrine of all these different peoples is that man is a dual being, that he consists of a spiritual-soul part and a physical-corporeal part, and that the spiritual-soul part is called upon to uplift, ennoble, purify and bless the physical-corporeal part. Schiller speaks of the purification of the lower parts of man in the letters on the aesthetic education of the human race. There he speaks of how the whole development of man consists in purifying and refining the lower nature. The whole development of man consists in his ascending to ever higher and higher levels in this purification. This view connects the Secret Doctrine with a very specific idea about the relationship between man and the world. All mysticism calls man the microcosm in comparison to the macrocosm, to the great world. If you now go through the natural kingdoms and then examine the powers, abilities and qualities of man, it turns out that man is a confluence of all the powers that are out there in the world. Paracelsus said: “When you look out into nature, you see the letters everywhere, and man is the word that is composed of these letters.” Schiller wrote to Goethe about his conception of man: “I see how you take all of nature to explain man. You look for the parts everywhere to explain man from the totality of appearances.” All the essences of the individual forces of nature have merged in the essence of man; this is how the Secret Doctrine presents man.

Man's foundation is also an image of that cosmos. The battle between the lower and higher nature in man is an image of the great cosmos. Man is a battleground of the spiritual against the physical. This is also the case in nature. But man is still in the middle of the battle. He looks back to a time when he was still in the midst of the battle and to a future when he will have overcome the struggle. The spiritual, the physically invisible forces, are fighting against the physically visible world. This struggle is presented in various ways to the most diverse peoples in the Secret Doctrine. The story of the battle of spiritual forces of nature can be found among all peoples. Out in the world, the battle has already been decided. There the lower nature kingdoms have been left behind. When man in the future has cast off his lower nature, he will have achieved what the gods have already achieved. The nature kingdoms are the traces left behind by the gods. Man looks up to the divine beings, who give a picture of what man will one day be. The gods are the elder brothers of man. Man is on the way to becoming a god. Outside in the world, man also sees the conquest of the lower nature by a higher one. This is expressed in the old legends and myths in some images common to them. In ancient India we find the god Dhyans, in new India the god Indra. He conquers the serpent. In Germanic mythology we find the god Dhin or Dhinz. It is said that he overcame a dragon in ancient times. The gods Wotan, Wille and Weh overcame the giant Ymir and formed the microcosm out of him. The old gods Wotan, Wille and Weh emerged from what remained in nature. Another concept of the Secret Doctrine is that man is the younger brother of the gods and that he who is an initiate comes closer to the gods. He has passed through certain stages to become divine. The various mythologies have regarded nature as the traces left behind by the gods. This secret doctrine found different expressions depending on the different dispositions of the peoples. The Germanic peoples had a very special expression for it.

To understand how the ancient Germans arrived at their ideas, one must delve deeper into their way of thinking. The ancient Germans did not simply make up their sagas as scholars have believed. German scholarship could have provided a good basis for a correct understanding. There is a work that presents a thorough study of legends: Das Rätsel der Sphinx (The Riddle of the Sphinx) by Ludwig Laistner. He used to take the same view as the old German scholars of legends that people have symbolized natural phenomena. In his work, Die Rätsel der Sphinx, he has succeeded in getting to the bottom of the legends that still live in the people today. There is a widespread legend, the legend of the Noon-Day Woman. If a farmer stays out in the fields instead of going home at noon, the Noon-Day Woman appears and asks him three questions. Those who cannot answer these questions will be killed by the Noon-Day Woman. In some areas, it is said that you can only ward her off by reciting the Lord's Prayer. Ludwig Laistner has shown that this legend is nothing more than a reflection of what a person actually encounters when they stay out in the fields at midday. They fall asleep and enter a state in which they perceive their surroundings as the symbol of the witch of noon.

Dreams are symbolic. The ticking of the clock next to our bed is perhaps symbolized as the clatter of horses. Dreams are symbolic, even when they are about external sensory events. That is the peculiarity of dream experiences: they are symbolic.

Everything in the world has developed, including consciousness. The present day consciousness has developed from a kind of somnambulistic consciousness. Everything has gradually come into being. Thus, from a certain clairvoyant consciousness, today's consciousness has emerged. Some organs that used to serve a purpose are now only present as rudiments. The dream is also a rudimentary state. It is the last remnant of an earlier so-called astral consciousness. In the clairvoyant, out of the dream consciousness, the clairvoyant consciousness is developed. He attains a consciousness that is not only the physical consciousness, but also a spiritual consciousness. The somnambulists seek to tune down the ordinary physical consciousness in order to induce the so-called trance consciousness. With the advent of the day consciousness, people have lost the astral trance consciousness. In the past, people needed a somnambulistic, clairvoyant consciousness. In the future, the earlier clairvoyant consciousness will return and will be developed alongside the daytime consciousness. People who have less developed intellect often still have traces of the old clairvoyant consciousness. It is not uncommon for people in the countryside to have a clairvoyant consciousness.

If we go back in time, we would find people who use their senses very little but still have the old Atlantean clairvoyant consciousness. They knew that the gods are nothing more than creations of the old astral consciousness. The soul of the people has retained remnants of the astral consciousness. Germanic mythology is an expression of spiritual experiences. Our ancestors still had spiritual consciousness. The ancient Germans preserved their astral experiences in their mythology. The ancient German saw the gods fighting with the lower forces of nature in the astral world. The whole of Germanic mythology comprises tales of experiences within the astral world. The sagas describe how ancient clairvoyant humanity moved downwards. Baldur once dreamt that he would soon die. All creatures swore an oath not to harm him. But Loki used mistletoe, which had been forgotten, to make Hödur, the blind Hödur, kill Baldur. Humanity, which has become blind to the spiritual world, is Hödur. His ancestor with the old somnambulistic consciousness is Baldur. Only that which belongs to him can kill him: mistletoe, which dates back to an earlier epoch of development. At that time there was a mineral kingdom on earth that was half plant-like; plants grew in it as if in a living being. Mistletoe is a remnant of that plant kingdom that can only grow on another living plant.

The ancient Germans realized that the spiritual world is also a world of light, but that humans cannot perceive it. Baldur is a man of light from this spiritual world. He can perceive the astral world. Hödur, however, is the new man who does not see the astral world. Germanic mythology also expresses that man is a younger brother of the gods. In Germanic mythology, we are told how Wotan hung on the gallows of the cross for nine days and nine nights and that Mimir gave him a drink. This is reminiscent of Christ Jesus. Here, too, the crucifixion is presented as a symbol. Wotan is portrayed here as an initiate. It is then said that Wotan crawls through the crevices of the earth as a snake and that he reaches Gunnlöd, the Valkyrie. He stays there for three days and three nights. She hands him the potion of wisdom. The initiate remained in the cave in lethargy for three days and three nights. There he was to unite with his higher soul. The higher consciousness of man has always been represented as something feminine. The feminine is the higher consciousness that man attains when he enters the realms of the spiritual world.

The story of Wotan is adapted to the abilities of the human race at that time, which is told by all initiates. Gunnlöd is the Valkyrie. She is the higher consciousness. This is also referred to as the Valkyrie in other Germanic legends. Siegfried also reaches the Valkyrie when he attains his higher consciousness. — This portrayal of the Valkyrie Gunnlöd takes us deep into Germanic mythology. The Germanic peoples were a warlike people who placed the greatest value on bravery. A warrior who fell on the battlefield was led to Valhalla by the Valkyrie. Those who fell on the battlefield reached their higher soul part. This came to meet him as the Valkyrie. The human being who passed through the gate of death had to unite with the Valkyrie. That is why Wotan stayed with Gunnlöd. In Germanic mythology, every initiate was thought of as being connected to the Valkyrie.

Siegfried is said to have worn the magic hood of invisibility. The initiate is hidden in a certain way. People do not recognize the initiate. The hood of invisibility hides him from people. Siegfried is an initiate; he unites with the Valkyrie Brunhild. He becomes invulnerable like all initiates. He remains vulnerable only where he carries the cross, between the shoulder blades. A greater initiate is promised, who will also be invulnerable there. Because the ancient Germans had retained their astral beliefs for a long time, the secret teachers were able to give them the teachings in the astral consciousness.

Almost all Asian peoples are descended from the ancient Atlanteans. Their ancestors came from Atlantis. The ancestors of the ancient Germans had also come from Atlantis. They had remained in Europe, while another part had continued to migrate as far as Asia. Those who had advanced further had first developed sensory consciousness and intellectual consciousness. They were already living with advanced spiritual ideas. Hence the urge arose in India to take an artificial path to penetrate into the other worlds. For this, the Indian needed an artificial path. This is what is called yoga, a certain training that leads from the sensual world to the spiritual world. A yogi is a person who seeks to find his way back to the spiritual world. In India, the intellect found expressions for the artificial clairvoyance that was developed through the practice of yoga. The ancient Germans also had astral vision. In India, on the one hand, artificial clairvoyance developed, and on the other hand, intellectual philosophy. Those who no longer have astral vision need external symbols and rituals, as found in Indian symbolism. These are sensual expressions for the spiritual worlds. In India, what had now developed in its most glorious form was also in Christianity. Germania had also been pointed to Christianity. In Siegfried, one saw an initiate who was invulnerable except for the one spot. Kriemhild pinned the cross to that spot. This is a picture that prophetically points to the future of Germania. Here is the place where the cross will lie, making it invulnerable. Thus the old saga points here to Christianity, which made this place invulnerable.

Because the Germanic world felt so close to what came over through Christianity, that is why Christianity found such an entrance there. Within Europe, there was no need for Indian philosophy. We could do without it altogether. What is gained from the correct immersion in the Germanic sagas of the gods must appear even more profoundly.

These concepts will come to life again when that which is still alive, albeit veiled, in the soul of the people is awakened to life. This treasure will be unearthed; then we will understand in a unique way what our European ancestors have to say to their descendants.

Theosophy is intended to create a brotherhood across all of humanity, causing people to carry into the future what they understand from the past.