# The Essence of Christianity

## GA 68a — 9 June 1907, Leipzig

### 34. The Bible and Wisdom II

Today, it is our turn to explain the relationship between the Bible and wisdom in more detail, but first we need to discuss the “Old Testament” some more. Yesterday, we only mentioned the creation of man and the important passage: God breathed into the man and so on. (Genesis 2:7) Today, we want to try to penetrate the content of the original source of the Bible. So let us first consider what may arouse wonderment in people. It is useful to pick out individual facts. The long lives of the patriarchs in the Bible can arouse amazement. The material scientist would of course say: that is not possible. A theosophy that indulges in generalizing a concept says: Adam, Seth and Enoch are not to be understood as individual people, but as tribes; thus, they are names of tribes. It is not that simple. We have to go deeper into the laws of life. We have to refrain once and for all from symbolizing and allegorizing, and not ask: What does it mean?

I have already spoken to you about the cause of this old age in another context. At the time, I cited a conversation between two poets, Anzengruber and Rosegger. You know Rosegger's charming description of the mountain people. Everything he presents to us has been carefully observed. When you see Anzengruber's plays, you see farmers who stand firmly on their feet. Now something very strange. Anzengruber never lived among farmers. He lived in the city and didn't like to go out. Rosegger said to him: If you would observe the farmers more closely, you would be able to describe them much better. Anzengruber replied: I have never seen farmers, but my father, mother, grandparents were farmers, and that has remained in my blood and rumbles in me.

Direct inheritance seems much more vivid than when the blood is mixed. This is still the case today when a son comes from unmixed blood. In the past, this was the case to a high degree; it was not only in the imagination. In the old days, people did not marry outside their tribe. It was considered a great sin to step outside the blood. In all ancient peoples you find sagas and structures where breaking this commandment had to be atoned for. No blood brotherhood existed among ancient peoples, and what was in the blood was a completely different power. In those days, consanguinity brought with it a kind of clairvoyance. Today that has passed, today it would even cause harm. This clairvoyance was expressed in such a way that one not only lived in the imagination, but one had real memories that went back a long way. Just as you remember your youth today, so one remembered events from the life of the father, grandfather and great-grandfather. Today's man does not believe that. At that time, what the father had done was felt as: I have done it. For today, this is a highly wonderful situation. Thus, what was the experiences of the fathers, as in Anzengruber, passed into the memory. You could have felt your father as your self at that time, so that you did not say “I” to yourself, but you took father, mother, grandfather and great-grandfather all together as “I”, you felt the whole generation as “I”. So Adam was everything that people felt for centuries as a common consciousness, patriarchs are a whole generation embracing self-awareness. You have to know that consciousness arose through blood-brotherly memory. This is how we understand those statements in the Bible, and a great wisdom is revealed to us. So I could explain from chapter to chapter how theosophy is based on our religious feeling.

And now from the “Old Testament” to the “New”, to the actual Gospel. We distinguish the time before Christ Jesus and the time after Christ Jesus. The coming of Christ Jesus into this world is the most significant, most powerful event in the development of humanity. Something completely new occurred there. Recent research has gradually unraveled the Gospels. Contradictions were sought and these have done little to further understanding. What confusion would such a dissection of the Apocalypse create, for example? I will mention only one fact here: the secret revelation of John was seen by Bible researchers as a prophecy of future events of humanity, or even of past ones. For example, some said that the presbyter John lived after Nero and only wrote what happened in terms of earthquakes, plagues and so on. Now I still want to point out a remarkable passage where great events and upheavals were brought about by a beast. The number of this beast is a human number, “666”. The researchers have heard something ringing here; they have heard that things have been expressed through numbers, certain names, forms. There was a possibility of using the alphabet as numbers. This was the practice in certain secret schools. Now researchers have found out, diligent, hard-working researchers, that Nero is supposed to mean the beast, just to avoid believing that there is something spiritual behind it. They simply did not know what it was. The true theosophist must first learn wisdom to understand the meaning of the Bible.

666 is composed of 400, 200, 60 and 6. This means or is called: Sorat. This also has a specific sign: a staff with two wings or ram horns. (Rev 13:11) That is the sign for this being. Spiritual science sees in everything not only a material but also a spiritual essence; for example, the sun is the body of the sun soul. For spiritual science, it is the spirit that moves people forward; its opponent is Sorat – 666. The Book of Revelation says: This beast has two horns, like a lamb or a ram. If you know these things, then you also know what the writer says. You see that you first have to know what it is about, and this requires wisdom.

Augustine, the recognized church teacher of various denominations, said an important sentence regarding the secular position of Christianity: “What is called Christianity has always been there, only that the true religion, which has always existed, has been understood in different ways.

But where did Christianity live before Christ Jesus appeared? In the mystery. What was mystery? That which is today called a church, school or art institution. The knowledge of things was used as a preparation to then serve as an introduction to understanding, just as the divine spirit bent down and ascended again. There one also learned to listen to the secrets of world existence expressed in sounds. Richard Wagner felt this again and tried to reproduce it. Such schools existed, and each person was first tested to see if they were capable of being gradually introduced to a tangible self-awareness through their comprehension, feeling, and understanding. This was the initiation or initiation. There were different levels, because people progressed to different degrees. One thing was necessary: that one went through a prescribed course of development, and this was passed on in the schools of the initiated. The different levels had different names:

> 1st stage: the Ravens.  
> 2nd degree: the Occultists.  
> 3rd degree: the fighters.  
> 4th level: the lions.  
> 5th stage: had a national name, for example, Persians. Christ says of Nathanael: true Israelite. (John 1: 47)  
> 6th stage: the sun hero (son). 7th stage: one did not say (father).

Let us take one of the 6th stage, a sun hero. His life was as it has been for thousands of years. He could no more stray from his prescribed path than the sun can step out of its orbit, and so he follows the strictly harmonious world orbits. If he were to step out, an unimaginable disaster would occur, as if the sun were to step out. In ancient, ancient legends, there is talk of solar heroes: Hermes, Buddha, Zarathustra, Pythagoras; even in Germanic countries: Siegfried, with a few changes, a basic type. Why is that? Because in those days the process was exactly the opposite of what it is today. The old principle was: not to concern oneself with everyday matters, but to seek the essential. At that time, one described what one had to go through for initiation. The prescribed life of a thousand years was the description of life. Hermes had lived according to this prescription, and thus, when he described his life, he described what others had already experienced before him.

We will better understand the matter if we understand the meaning of the stages: one was used to form the character, another brought the phenomena of the astral world closer, and others brought explorations of even higher worlds. When one had grasped that at the time, then something special occurred. Then there was a final act of initiation. The initiate, through the initiated hierophant, was brought into a state in which the body was dead for three and a half days. The etheric and astral bodies were drawn out and wandered around in the spiritual worlds, guided by the high priest-hierophant. Then they were led back into the body and the person received a new name. Now he knew from his own experience what happens in the spiritual worlds, and was now reborn. He could bear witness that the spiritual life conquers death. Every time a person came back into the body, he woke up with the cry: “My God, my God, how you have glorified me.

Only those who achieved the victory of life over death could attain knowledge. This has happened over and over again in the secret schools of spirituality. This process has been veiled.

Compare this with the description of the life of Christ Jesus. In his case, what happened within in the mysteries took physical appearance. First came the test by the wise man, then came the baptism, and finally he was placed in a coffin similar to a cross. Outwardly, this took place historically in the Mystery of Golgotha. Some do not want to understand this and say, “You interpret it that way and take it as a historical event.”

The hanging on the cross is the outer representation of what previously applied prophetically to the initiated; a deep meaning that is mystically and historically true at the same time. It is as if you were entering a temple of art, where a drama depicts the year 1920 and what was seen would later come true. Before that, the mysteries depicted what later happened in the life of Christ Jesus. Those who described this life brought over ancient initiatory traditions from prophetic mysteries. Such a solar hero had to live according to the rules of initiation. They existed for thousands and thousands of years and therefore the same applied to the Gospels. Hence the great agreement, the exclamation: my God, my God, how hast thou glorified me, or: how hast thou forsaken me, looks very similar in writing and pronunciation. So Augustine could say: Christianity is the true religion.

The saying, “Blessed are they that have not seen, and yet have come to believe” (John 20:29), referred to the vision of the initiates. Thus the Gospels are the same as the ancient books of initiation. They existed before Christ Jesus. But He lived through them in the physical world, because the mighty power of this unique personality made it possible. Thus Christianity appears to us as the fulfillment of ancient wisdom, and in the Bible we have what could be experienced in the initiations, the wisdom of the initiates.

The simple person who simply approaches the Bible builds his heart on it, and with fervor he feels the wisdom that underlies it all. No one would feel this wisdom if wisdom did not bring the Bible about.

Today, with a few exceptions, people are no longer able to approach it with faith. A new understanding of the Bible must now be opened up. I will give you a comparison here. In the Middle Ages, people swore by the books of Aristotle. Galileo could not do that. He was the first to perform an autopsy on a human body and to show that certain nerves originate in the brain and not, as Aristotle taught, in the heart. At that time, things really contradicted each other, and Galilei said: Get rid of the whole of Aristotle. — What about today? What Aristotle called a nerve was not a nerve at all, and so Aristotle was proved right again. First you have to go to the things themselves, then you come back to Aristotle.

The same thing must happen with regard to the Bible. What he himself sees, imagined inspiration – figuratively presenting inspiration, independent of any book, describes the spiritual researcher, and we can thus assume that what he himself sees is literally written correctly. When we understand this, great reverence for this book arises, and we feel that this Redeemer's life was truly written by inspiration.

Through such an achievement, our relationship to the spiritual worlds will change, and we will learn to look up to the inspired with great reverence. First, a bridge must be found to those who are exploring the wisdom of the Bible. The teacher will be wiser, the listener more fervent – the hearts of teachers and believers will resonate. That will be the success of Theosophy:

two things will come:

> 1. wisdom independent of the Bible,  
> 2. How

Thus the book that used to be sacred will become sacred to us again, and so a true spiritual movement will be the reconquest of the ancient wisdom taught by the Bible. Through the Bible, the most free knowledge and true progress must be made fruitful again for religious life through theosophy. Questions

Question: [Not handed down].

Rudolf Steiner: Everything is in development, including the I. This I has emerged from a group I. Just as the finger of your hand does not feel itself as an I, so the human being at that time felt itself as a group I.

Question: [Not handed down].

Rudolf Steiner: There are personalities who were contemporaries of Christ Jesus. There are no historical sources about him. One passage in Josephus is a forgery; and so is one in Tacitus. Historians therefore say: There is no testimony of this Christ Jesus.

In our time there are deeply initiated people; but if someone wanted to prove historically whether there were initiates after 1900 years, they would find nothing about the initiates. But today there are personalities who were contemporaries who know and can testify that they stood eye to eye with Christ Jesus.

Question: Does keeping silent develop certain powers?

Rudolf Steiner: Through the suppression of certain words that are not said. Certain religious communities are led according to certain basic laws. The Trappists know full well that whoever is a good man of silence now will be a good speaker in the next incarnation.