# The Circular Flow of Man's Life within the World Of Sense, Soul And Spirit

## GA 68b — 12 February 1906, Cologne

### 40. The Inner Development of Man – The Future of Man

*Report in the “Mühlheimer Zeitung”, No. 86, February 16, 1906*

Cologne, February 15. On Monday and Wednesday, Dr. Rudolf Steiner, the General Secretary of the German Section of the Theosophical Society, spoke in the Isabellensaal of the Gürzenich about two topics that may be of the greatest interest to us, since they deal with the inner development and the future of humanity. In his first lecture on 'the inner development of man', the speaker pointed out the aspirations and tasks of the Theosophical Society, which aim to form the core of a general brotherhood of humanity without distinction of faith, nation, class, or sex, and to cultivate the knowledge of the core of truth of all religious life, as well as to explore the deeper spiritual powers that lie dormant in human nature and in the rest of the world. One of the tasks of Theosophy is to promote and develop the abilities and powers lying dormant in man in a school-oriented way. Although this must be regarded as one of the tasks of Theosophy, it is not mandatory for every member of the Theosophical Society to undergo such inner schooling with the help of knowledgeable teachers; rather, it is entirely left to the discretion of the individual. Such schooling is only desirable when it is something that the person is drawn to from the bottom of their hearts. The development of inner abilities in esoteric circles was practiced in ancient times, as it has always been. In ancient times, this took place in secret schools, and later in more intimate circles of societies and orders. In the esoteric schools, the aim is to systematically explore the physical, mental and spiritual forces that are now working in confusion within the human being, in such a way that the soul and spirit become master over him and master the physical instincts. Theosophy teaches that man belongs to three realms: the physical, the soul and the spiritual, and that his being is subject to the laws of these realms. Knowledge of these laws promotes a person's inner development. First of all, it is necessary to listen to the teachings of the knowledgeable in the spiritual realm without prejudice and to let them take effect, because one does not initially have the spiritual tools to penetrate into the higher worlds. Therefore, the first thing that must be demanded of the disciple is unreserved, unbiased devotion. He must be able to make himself, as it were, an empty vessel into which the foreign world flows; he must become completely selfless and master of his pleasure and displeasure. He must accept pleasure and pain with composure; furthermore, he must strictly regulate his thinking, and this should take on the inner character of the spiritual world. Plato demanded that those accepted into his school first undergo a mathematical course of study so that their thinking would be a reflection of undisturbed mathematical thinking and reasoning; then the laws of the spiritual world would flow into the student. From his thinking, he must then allow his actions to be influenced. Thus, arbitrariness is nowhere to be seen, only conformity to law. Then the human being becomes free of all sense perception; his spiritual self is released from the sense-perceptible coverings. Thus he becomes a disciple of wisdom, a homeless human being who lives only in the spirit; he no longer lives only with the things that are formed by the spirit, but with the forming spirit itself. All doubt and superstition soon fade away, for he knows that the true form of the spirit is freedom from personality, doubt and superstition. To attain higher knowledge, man must acquire four qualities. First, he must learn to distinguish the eternal from the temporal, truth from mere inclination; second, he must learn to appreciate the eternal and real in relation to the transitory and unreal; third, he must develop six qualities: control of thought and action, persistence, tolerance, faith and equanimity; and fourth, he must develop the desire for liberation. These are the stages on the path to higher inner knowledge.

In the second lecture, Dr. Steiner used the theosophical worldview to sketch out an image of the future of humanity. He explained that human destiny is not limited to what happens between birth and death. Otherwise, it would have to be seen as an unjustifiable phenomenon that one person enters the world with all the prerequisites for a happy existence, while another, spiritually and physically backward, has no prospect of a good life. These phenomena can only be explained if one does not see the life between birth and death as the only one that man experiences. Man, said the speaker, must be considered from the point of view of development. Just as there are individual highly developed or lowly developed people, there are also entire nations that are more or less developed. These facts suggest that man acquires abilities in his previous life and what he acquires in this life he will gain in later lives. Nothing in the world is without cause, everything is in the closest relationship. All the spiritual knowledge we possess today we have acquired through our work in previous lives. Theosophists call the law that determines our destiny the law of karma. It states that everything we have acquired in the way of work and virtues, and everything we have committed in the way of mistakes and transgressions, must become recognizable in this or another life and regulates and determines our existence in a lawful manner. This view is what makes our existence understandable in the first place and allows us to recognize our relationships with the world around us. After death, the physical body, as an organism living on the mineral plane, falls back to the mineral plane, to the earth matter; it dissolves into it. But the soul remains in the soul world to which it belongs until the physical-sensory influences that the body has worked into it have been eliminated. This first period of the soul in the soul world is a painful one for it, because it cannot live out the desires, instincts and passions inherited from the physical body, since it lacks the physical organs for this. The soul must overcome the physical-sensual side of its nature, but then the soul also dissolves in the soul world and the human spirit now has the way free to enter the spiritual realm. There it brings with it the experiences it has gathered in life, there it refines them by subjecting them to spiritual laws, and thus enriched the spirit returns to new life and to further tasks. As it happens with the individual life, it happens with that of the nations, all for the ultimate purpose of inspiring matter more and more. Man's work is nothing more than a work on matter; it strives to bring about the spiritualization of one's own body and the entire environment, to produce one culture after another, one culture around oneself after another until all the material of the planet has dissolved and the overall result gained by the human spirit, the world spirit, freed from the earth's material, creates new planets for itself and ascends to new, higher realms of activity.