# The Circular Flow of Man's Life within the World Of Sense, Soul And Spirit

## GA 68b — 24 February 1910, Cologne

### 13. Special Questions Concerning Reincarnation and Destiny

To the discerning eye, everyday things are the greatest mysteries. The deepest science is needed to solve the most mundane things. Natural science provides the basic key to solving many questions. Other questions can only be solved by spiritual science, to which is given the much-abused and much-misunderstood name of Theosophy. The great, gigantic fate that elevates man by crushing him is often called a sum of coincidences. Some grow up without care at their cradle, can only prove little services to their fellow human beings. Others are watched over by a caring love, their abilities are developed, they can lead a satisfying existence and become a useful member of the world. Why? The law of the interlinking of facts, causes and effects, is to be investigated for this.

Let us take a few cases. A person at the age of eighteen chooses a different profession than at the age of twelve. But after eight years, a disharmony arises. He is like an elastic ball that has been compressed and then expands again. This occurs as many years before as after the nodal point. Roughly in the middle of life, at 35 to 37 years of age, there is a kind of turning point. In this way, causes from youth have an effect in old age. In the fifteenth, sixteenth, seventeenth year, one had youthful ideals that sank into life. This is not the reason for later dallying. Even if they are not fulfilled – for our soul they are not – they become strong forces in our soul. Thus a person grows up who is secure within himself. After mid-life, the fruit of such ideals can be a calm composure.

From seven to fourteen, authority is a vital need. What is true is then not through its reasons, but through a revered authority. There is also a certain emotional life: one takes joy in every flower, for there are divine spiritual beings behind them. From the mid-forties onwards, the opportunity arose to absorb what at that time became a firm character in the freshness of life. These things emerge so deeply as effects because they went so deeply into our soul. Experiences in the seventh year have effects in the evening of a person's life. But if we say: this is beautiful, this is ugly, then practically nothing results for the good of people. We should awaken the soul's need to do this or that. To do this, we delve a little deeper. We draw on this in our old age. We give the child provisions for old age. A great poet says: “What we have recognized with our intellect, we look up to with devotion.” We encounter devotion as an effect at a later age; we later spread an atmosphere of love and bliss.

Such connections are found in spiritual science. They are subject to the law of karma. It is possible to modify the above, for example, by getting married at twenty-three; but that does not overturn the law that governs the change of career at the age of eighteen.

In the seventeenth century, a law applied that has only now been refuted. It was thought that worms, insects and so on grew out of river mud. Today it is taken for granted that an earthworm germ is necessary for this. In the seventeenth century, it was believed that if you beat oxen bodies until they were tender, bees would come out; hornets would come out of horse corpses, and wasps would come out of donkeys. Francesco Redi, who died in Pisa in 1697, said: “Living things can only grow out of living things.” He was considered a formidable heretic.

This is how it is in the spiritual world: spiritual and soul-like qualities are passed on, drawing on the characteristics of the father and mother, thus fulfilling themselves. Now the law of karma is still outlawed; in later times people will not believe that it was ever not believed.

Development takes place between birth and death. Experiences are condensed into an ability, for example the ability to write. The individual experiences are forgotten. Experiences lead to a state of what happens without compulsion.

All sensory impressions, pleasure and pain, sink into unconsciousness during sleep. The soul life is ignited by external stimuli. During sleep there is unconsciousness because external impressions are silent. The spiritual researcher must consciously command silence with his will to the external impressions; but inwardly the soul must be filled with that which is stronger than external impressions. The first act is the emptying of the soul, the second is complete calm, otherwise there is a storm. Then comes the awakening of initiation. At a lower level, it is like someone born blind undergoing an operation. Then come spiritual facts, spiritual beings, then comes hearing and seeing with spiritual ears and eyes. Then comes knowledge of the other members of the human being.

During waking hours, we use up our soul forces; during sleep, we replace them and draw from our home world what replaces the used-up forces. During sleep, experiences are transformed and converted into essence as abilities, for example, of writing. We would never be able to develop if we did not sleep. When we fall asleep, the ego descends into the depths of consciousness. The astral body has its subconscious, the ego rests, the astral body submerges into its own world to transform our experiences. The astral body works in a way that we cannot work, transforming experiences into abilities. The ego cannot take care of its own development, cannot provide relationships with the environment. The ego peels itself out of the entire sphere of the environment. An accident that we do not understand is how the ego, which must renounce, relates to the environment. Accident is everything that can be spatially called sleep.

We step through the gateway of death with the extract.