On the Astral World and Devachan

GA 88 — 8 December 1903, Berlin

21. Cosmology According to Genesis

The first two chapters of Genesis can be better understood if we are familiar with the various things we have already covered. The first chapter presents the development of our planet through the first three earth rounds into the fourth round, up to the moment when man is created. It thus concludes with the creation of man, with man of the fourth round in the third root race entering into the first incarnation. In a very similar way, the Mosaic Genesis is depicted in Greek mythology. It is only more clearly expressed in Greek mythology, which has three currents flowing from the three Logoi: Uranus, Cronus and Zeus. In the beginning of our earthly development, Uranus represents the first Logos, who brings about the split from the undifferentiated state that existed in the preceding Pralaya. The driving force was Uranus; his opposite was Gaia. The origin of the earthly planet is rooted in them. Thus, Uranus, in connection with Gaia, is the creative force. One could therefore also say: In the beginning were Uranus and Gaia. The second current is the soul current, Kronos, which represents the purely psychic moment of the soul. Then what is referred to as the pilgrimage of the soul occurs, the connection with Zeus, the god of Kama-Manas.

And what does it say in Genesis?

In the beginning God created the heaven and the earth.
And the earth was without form, and void;
and darkness was upon the face of the deep.
And the Spirit of God moved upon the face of the waters.

That is the Arupa state; it has no form.

And God said, “Let there be light.” And there was light.
And God saw that the light was good.
Then God separated the light from the darkness
and called the light Day, and the darkness he called Night.
And there was evening, and there was morning—the first day.

This is the first form, the beginning of the Rupa state. The second globe has arrived.

And God said, “Let there be a vault between the waters,
and let it be a division between the waters.
So God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament.
And it was so. And God called the firmament Heaven.
And the evening and the morning were the second day. (Genesis 1, 6-8)

When the Book of Genesis speaks of water, it always means astral matter.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear.
And it was so.
And God called the dry land Earth, and the gathering together of the waters he called the Sea.
And God saw that it was good.
And God said, Let the Earth bring forth grass, and herb yielding seed, and fruit tree yielding fruit after his kind, whose seed is in itself, upon the Earth: and it was so.
And the earth brought forth grass, and herbaceous plants, and the seed-bearing plant after its kind, and the tree bearing fruit, whose seed was in itself, after its kind: and God saw that it was good.
And there was evening, and there was morning, the third day. (Genesis 1:9-13)

This was the time when the plant kingdom came into being. In the beginning, the plant kingdom was a jumbled mass; individual plants had not yet emerged. Therefore, each shall now have its seed according to its kind. Only now are the individual plants emerging.

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them serve for signs, and for seasons, and for days, and years:

And God set them in the firmament of the heaven, to give light on the earth: and they ruled the day and the night: and they divided the light and the darkness. And God saw that it was good. And the evening and the morning were the fourth day.

This is the astral world, the third globe – the sea of stars, the symbol of the astral existence.

Now we come to the actual earth globe. Here matter formed little by little. First the etheric matter. During the first two epochs we are dealing with etheric matter. This condenses during the third root race, during the Lemurian period. At the same time, a condensation of materiality takes place, so that in the Lemurian period we have an ever-increasing density of physical materiality.

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God created great whales, and every living creature that moveth, with which the waters bring forth abundantly, after their kind, and every winged fowl after his kind:
And God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and replenish the waters in the seas, and let fowl multiply in the earth.
And the evening and the morning were the fifth day. (Genesis 1, 20-23)

This is not the animal kingdom that natural history tells us about, but what is found in the Dzyan stanzas in the second part of Blavatsky's “Secret Doctrine”.

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the wild animals of the earth in variety, each according to its kind, and the livestock according to their kind, and all the creatures that move along the ground in their kind. God saw that it was good.

He made the animals separate, whereas they had previously swayed about in confusion.

And God said, “Let us make man in our image, in the likeness of ourselves; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” And God created man in his own image, in the image of God created he him; (Genesis 1, 26-27)

And God created him male and female, that is, asexual.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Multiply in a non-sexual way, not by reproduction, but simply by coming apart, as in the astral.

And God saw all that He had made; and behold, it was very good. And there was evening, and there was morning, the sixth day. (Genesis 1:31)

We are now at the point in time when the third root race of the fourth round begins, the third main age of the Earth.

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and hallowed it,... (Genesis 2, 1-3)

"He rested means that he has now transferred the task to man. Before that, he had stimulated everything from within that needed stimulating. Now the cosmic Pentecost occurred: the spirits descended and continued the work.

... therefore by him were all things created, that were created God, visible and invisible,

(Genesis 2: 3-7)

Thus the heavens and the earth were created, when they were created in the day that the Lord God made the earth and the heavens. And every plant of the field before it was in the earth, and every herb of the field before it had sprung; for the Lord God had not caused it to rain upon the earth, and there was no man to till the ground.

But there went up a mist from the earth, and watered the whole face of the ground.

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Now man was there.

And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground the Lord God caused to grow every tree that is pleasant to the sight and good for food; and the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And out of the ground the Lord God caused to grow every tree that is pleasant to the sight and good for food; and the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

This describes the transition from the ethereal races to the physical races. These are brought together from the four sides, from east, west, south, north, and from the four elements, which correspond to the abilities of the spirit-soul. The tree of life and the tree of knowledge of good and evil is the symbol for the higher self that has connected with man.

And a river went out of Eden to water the garden, and from thence it was parted and became into four heads.
The name of the first is Pison, because all the land of Havilah, where there is gold, is a land of Pison.
And the gold of that land is good: there is bdellium and the onyx stone. (Genesis 2, 10-12)

The other waters are called Gehon, Hiddekel, and Euphrates. The four waters are the symbols for the four astral forms of matter that flow together. Water always means the astral in the esoteric language. In the esoteric language, gold is the symbol of the spiritual; onyx is the symbol of matter that goes deepest down. Onyx is the symbol of how the living must transform before it can be absorbed into the higher principle. The living, the prana, must pass through a state of purification; this is called the onyx state. The transformation of the pug into an onyx can also be found in Goethe's “Fairytales”.

And the Lord God took the man and put him in the garden of Eden to tend and keep it. And the Lord God commanded the man, saying, “You shall eat from every tree of the garden; but of the tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. And the Lord God said, “It is not good that the man should be alone; I will make him a helper suitable for him.” (Genesis 2:15-18)

Now the fourth round begins; before that there was a small pralaya. When the fourth round begins, the ethereal human races only end. Man is the firstling of the fourth round. And what is now emerging is emerging through man; it is a product of decadence, it is falling away.

For when the Lord God had made every beast of the earth, and every fowl of the air, he brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that should be the name thereof. And man gave names to every animal, and to the birds of the air, and to the beasts of the field; but for man no helper was found to be with him. Then the Lord God caused a deep sleep to fall upon the man, and he slept. (Genesis 2, 19-21)

Sleep signifies that transition which must be understood very precisely. We imagine a light in the middle [of the room] that is reflected in the most diverse ways all around. Let us imagine that the light in the middle goes out, and the outer lights continue to shine. This is how the sinking of Manas into the bodies, which now begin to glow from within when Manas ceases to irradiate the human beings from without. Dream consciousness forms the transition between the inner radiance and the disappearance of the light in the outer. Sex is the counterpole for Kama-Manas, just as the south pole is the counterpole of the north pole.

So he took one of his ribs and closed up the place with flesh. And the LORD God built the woman out of the rib he had taken from the man, and he brought her to him. And Adam said: This is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man. For this reason a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Every man will leave his father and mother, which is to say, he will leave that which formerly constituted him.

The first two chapters of Genesis contain the Egyptian secret doctrine. Moses was initiated in Egypt; he then brought the secret doctrine with him and gave it to his people.