# Self-Knowledge and God-Knowledge I

## GA 90a — 18 June 1904, Berlin

### XXXII. Reincarnation And Karma

When observing individual development, one should not limit oneself to human beings, because their development is only a special case in the whole of nature. Development is the change of day and night, everything that takes place in time, ebb and flow - a similar thing takes place everywhere in inanimate nature: changes in temporal events. What remains [in this changeable] is the law. In spring, the sun is in a certain constellation, that of Aries - on March 21. It was the symbol of the Logos – the ram or lamb is therefore the sign of the re-appeared solar Logos: the Lamb of God. Greek Argonaut saga: the rams, the sun god, is brought home. The sun follows the same law. What changes is the appearance and what allows the appearance to repeat itself in the same rhythmic play is the law.

But in a certain sense, the law also changes. Eight hundred years before Christ, the sun began to rise in Aries, earlier in Taurus; very slowly it moves on. Therefore, the Egyptians had the sacred bull ‹Apis›, also the Persians. As long as the sun moved in the sign of Taurus, it was worshiped like that.

Before that, the sun rose in Gemini, and we hear of its worship among ancient peoples, among the Persians, and also among the ancient Germans. About every two thousand years, the sun moves forward very slowly. So the law is relatively constant, but it also undergoes development. The law is the constant, the eternally changing is the phenomenon.

Let us now move from inanimate to animate nature. The individual plant continually dies, but the species emerges from the seed. Just as in inanimate nature the phenomena pass away and the law remains, so in animate nature the species is preserved and the individuals perish. This applies to the plant and animal world.

But here, too, the species remains and changes at the same time over the course of time: the tame city pigeon has developed from the rock dove. The essence of the species remains, but something changes. How did the species undergo this development? Through the external living conditions in which the species find themselves. The effect of the external on the internal changes the species. Everything that previously came upon a being as external circumstances subsequently becomes a process of further development in the being itself. The caves of Kentucky deprive the animal of its sight; the animal absorbs the darkness.

The sun would remain if other powerful celestial bodies did not continue to move it. Every being absorbs and then develops itself further. Every process of further development is therefore interaction. The animal develops itself in such a way that it provides for the next generation.

Let us now move up to the level of personality. It is capable of imagining and can therefore enter into a new type of living conditions and absorb spiritual impressions. It enters into a new, spiritual environment. Just as in the species, the process of further development is formed in the personality through the new spiritual conditions. Personality passes away like the phenomenon and the individual, and like the law and the species, individuality remains. It would be a violation of the law if it were otherwise, and so we understand reincarnation. The spiritual essence of the personality is absorbed from within by the living conditions, and develops further. This is the agreement of the law of reincarnation with that of the preservation of the species and the law.

When we follow the developing species, we observe the adaptation to external living conditions, which is then inherited. Adaptation and inheritance are the great laws that govern living nature. All inheritance is a transfer of acquired characteristics to the heirs. When I look at the pouter pigeon, I will only understand it if I go back to its ancestors and look for the causes that gave rise to its organs. The present formations must be sought in the activities of times gone by. What was previously an activity later becomes an organ. The same thing happens spiritually with the individuality. It adapts and passes on to the successor of the personality the individuality it has acquired in the spiritual realm. What is taken in through experience is furthered in the process of development.

Take the bean: it develops to the germ, everything else falls away, only the small part remains, and that dies off, only life itself with the species passes over to the offspring plant. Only the species remains, but when it became a germ, the bean species itself was still surrounded by a part of vegetable matter, which must also fall away. The developed plant is no longer the species, but it has something of the sheaths that the germ has to save. Only when everything has fallen away can it arise anew. It is a new incarnation. Just as in individuality, which is surrounded by all sheaths and can only incarnate when all remnants have fallen away. Man has even more sheaths; they must return to where they came from. Then his germ is free and single, in the world in which alone it can develop - to a new existence. Man belongs to the earth, without it he would be inconceivable. He can only exist under this atmospheric pressure; this also applies to the spiritual conditions. This is because he has developed into this earth, into its physical, astral and mental spheres, which are interwoven. The human being is constructed from these three spheres as an earthly human being. The individuality itself is only in the higher mind, which is not bound to the earth, but belongs to the solar sphere; the earth with its three spheres, but also the sun and all other planets, rests in it. So we still consist of a substance that does not change, the unwritten page in which the experiences are recorded.

We call the mental sphere, in so far as it belongs to the earth, “Rupa”, formed; the other, which extends, “Arup”, mental. This is where [the] individuality belongs. We are children of the sun in a certain respect, which is why we also call our teachers sun children.

Just as the plant slowly returns all the substances it has taken in to build itself, keeping only what is of the species, so the human being - individuality - retains only what is arupa, mental, in order to reincarnate. Arupa is the region that leads out of the earth into the general. Then it is the freed butterfly that can spread freely in the Arupa-Mental, then [gap in the transcript] it must return to experience anew.

When man has given up his physical, he also has to give back to the astral what has served his construction from there, then he lives in Kamaloka.

What he learns in this life becomes an inclination, it must develop in Arupa, then it will reach full development. Man is not only an earthling, but also a sun child through his belonging to the sphere. In the third race the spark was ignited. Where did this spark come from, which the Manasaputra brought? The first knowledge was not given earthly, but brought over from an earlier state; it is something that goes beyond the sphere of action; so it remains when these effects cease. Only by the fact that man is able to pass through Arupa does he remain, otherwise he would have to shatter. But in the same way, the progressive development of the spiritual is a law that applies to individuality.

The external becomes the internal, what is experienced externally becomes the inner principle of progress. What comes to the individuality becomes inner law. The stream of the macrocosm flows into the individual and thus becomes microcosm. Predispositions are the results of previous experience: our conscience is previous experience. Just as in the study of nature, we have to explain it; that is the law of karma: causation through the various incarnations. You have the cause for a present-day disposition in an earlier activity.

Vedanta: What you think today, you are tomorrow.

Reincarnation means: the preservation of the spiritual in the physical.

Karma means: what is first an activity later becomes a habit or trait.