---
ga: 90
title: "The Gospels and Initiation"
date: 1904-07-25
location: Berlin
words: 1701
---
# Self-Knowledge and God-Knowledge I

## GA 90a — 25 July 1904, Berlin

### XLVI. The Gospels and Initiation

The Gospel of Mark was around centuries before Christianity was founded. It is nothing more than an ancient initiation document about how one was initiated in India, Central Asia and the Iranian regions, how one ascended to occult knowledge, acquired the highest knowledge, how one became an initiate, a sun worshipper, where one was initiated up to what is called the ascension. That was written in these initiation documents.

They were not written in this or that language, they were even very rarely written at all. But they were kept in an imperishable language, in the common language of all occultists, in a symbolic language. To understand them, occult studies must be done. These initiation documents were kept top secret through the millennia. They were kept secret by both the priests of Egypt and the Druid priests in Europe. This was also because they could not be of any use to anyone. They could only be of use to those who could understand them.

Now, a historical fact took place on the stage of history that we call the baptism, suffering, death, and resurrection of Christ Jesus. This outwardly expressed fact is also a mystical fact. It is something that can only be understood as a historical fact if one understands what this particular initiation is, which was in the initiation document I spoke of. In other words, what took place in the years 30 to 33 as the suffering and death of Christ has taken place countless times within the temples. The process became a typical image for all of them after someone had applied the stages of development to an external event.

The first teachers of Christianity therefore approached their students in something like the following manner: “For you and for the sake of you, a great historical process has taken place. But you can only understand this if we tell you about life inside the temples.” And so they preached to them about how one becomes initiated. What had otherwise taken place symbolically inside the temples was now being told so that those who could not see could now believe.

Documents such as the Gospel of Mark are records of this. Now I have explained to you how the Gospel of John relates to all this. John presented himself as the actual executor of Christ's will. The words that Jesus spoke on the cross are not without significance. He hands over to the mother the disciple whom he loves. And the disciple whom Jesus loved was, according to the records of the Akasha Chronicle, Lazarus, who had been initiated by Jesus. Thus the miracle of Lazarus presents itself as an initiation process. This means nothing other than that he was the disciple who had been initiated, who could therefore say the most profound thing that can be said. That is why the Gospel of John is the deepest and why it has also become a message whose explanation can never end. One penetrates deeper and deeper, one finds ever new points, even the scholar.

We find there the transformation of the water of the old covenant into the wine of the new covenant. The “mother” signifies the Jewish people, to whom Jesus transforms the water into the wine of the new Christianity. This is also the reason why the Gospel of John has been regarded as the most occult of the Gospels. From the thirteenth chapter onwards, it is not only intellectually comprehensible, but every sentence that is written is also imbued with occult power.

The Gospel of John has been regarded as an elixir of life, particularly by the disciples of the Rosicrucians. From the washing of the feet onwards, the entire content can be experienced mystically. Anyone who applies it to the whole human being and permeates it with life will experience something within themselves and then understand that much of the Gospel cannot be understood at all without this experience. Every person can mystically go through and live through every single sentence. This is how we should understand the position of the great teacher at the dawn of Christianity. What was new about Christianity was that it revealed what had previously been the wisdom of the mysteries.

A fundamental experience of the theosophist is devotion. The fact that the disciple of Jesus enters the grave to see if he is there or not is not the important thing. What is important is being carried by devotion. There is no path that is not permeated by devotion. And the further one advances on the path of knowledge, the more one will have to acquire devotion. One will become more and more devoted. From this devotion, the power for the highest realizations then flows. Those who manage to refrain from connecting their thoughts will attain the reading of the scriptures in the Akasha Chronicle. But one thing is necessary: to have eliminated the personal ego to such an extent that it no longer claims to connect thoughts itself. It is not so easy to understand this, because man claims the right to connect the predicate with the subject. But as long as he does this, it is impossible for him to really study occult history. If he allows thoughts to arise in selflessness, but also in awareness and clarity, then an event occurs that every occultist knows from a certain point of view, namely the event that the ideas, the thoughts, which he previously formed into sentences and insights from his personal point of view, are now formed by the spiritual world itself, so that he does not judge, but that judgment is made in him. It is then the case that he has sacrificed himself so that a higher self speaks spiritually through his ideas. This is – understood occultly – what was called the sacrifice of the intellect in the Middle Ages. It means giving up my own opinion, my own conviction. As long as I connect my thoughts myself and do not make my thoughts available to higher powers, which then, as it were, write on the tablet of the intellect, I cannot study occult history. It is a contradiction to the higher powers, it is what is usually considered in our time to be particularly remarkable. The theosophist describes what is needed as devotional devotion. This devotion flows from facts such as those related in the Gospel of John.

*Questions and Answers*

Since a question has been asked here about the brotherhood, I have to say that it is not good to talk about such occult communities because occult powers stand behind them. We are dealing with occult traditions and occult knowledge in more places than we usually realize. There are occult forces and truths in this or that that is really there. And these occult currents have a very specific reason. No one can be drawn into such currents by their own power. It is a matter of how they were introduced, what role they play in it and what and who speaks through them. This is related to the fact that in the whole world it is always ensured that the rivers of divine wisdom never dry up completely. Even if all occultism were to disappear from educated circles, there will always be places where occultism can flow out.

In the fall, I will speak about what are called the apocalypses. First, the Revelation of John; second, the future of thought; third, the future of pneuma; and fourth, the future of harmony.

John, Lazarus, the disciple whom the Lord loved, and the disciple at the cross are one and the same person.

Whether the Christ can only apply to an initiate can be taught by the writing, which can be read in four ways. The first level is where it is read according to the simple naive word, the second level is where one doubts, the third level is where one reads it symbolically, the fourth level is where one recognizes the real meaning of the symbols and thus reaches the real literal meaning of the scriptures.

The descent of the Holy Spirit at the baptism of Jesus in the form of a dove is an important event in the life of Jesus. The parts before and after the baptism can be distinguished as higher and highest. Mark and John therefore tell us only about the highest forms in which the Christ appears to us. The three degrees of discipleship can be distinguished up to the baptism. But then a real transmutation of the being of Jesus takes place through the Christ. This Christ nature is identical with that which is called God in all religions and is often also called the Father Nature. Up to the age of thirty, we have to understand Jesus as every other initiate. But from that point on, the Christ-entity enters into him, and from that point on, the Jesus-Christ personality acquires a cosmological significance. This divine entity was before Abraham was.

If you ask me about the Judas problem, I have to say that Judas was, in a sense, a sacrifice. Someone had to sacrifice themselves so that the main sacrifice could take place. The same person who played the traitor at the time of Jesus of Nazareth was later active in Christianity. It is of great importance to know in which personality Judas has re-embodied himself. But this is a rather complicated and involved problem.

The 'Mother of Jesus' characterizes the Jews as a nation, the Jews who lived in the land and were subject to Jewish law, and those who were scattered throughout the world.

'Galilean' means something like 'heathen mouth'. There was a lot of travel in the place where Jesus was born. A great many foreign people passed through there. You can find the answer to the question regarding Jesus' ascension in the Gospel of John. Jesus' bones were not broken, while the bones of the other robbers were broken. If you understand what the skeletal system is, then you will also understand what it means: resurrection in a glorified body.