# Man, Nature and the Cosmos

## GA 91 — 23 June 1905, Berlin

### 5. The Seven Seasons in Connection with Cosmology

[It is a profound truth:] The gods have been man-like beings in the past, and man will be a god-like being in the future. The gods have gone through an apprenticeship in the past; man is going through it today. What have the gods achieved in their development that preceded the earth? To be able to co-create all that surrounds us. Mineral, plant and animal kingdom are a creation of the gods.

Once there was a state for the gods - devas - in which they learned exactly the same thing that man learns today. Any finished art presupposes that lessons have been learned. [If you study Raphael, you will find that he was preceded by predecessors who gradually tried what he then brought to a supreme level]. In order for harmony to emerge, experiments must first be made, disharmonies must be overcome.

Human beings today are learning to master the mineral kingdom. The further we look back in history, we find that in the beginning man could not master the mineral kingdom. Only gradually did he learn. He ground his grain with two stones until gradually [after much trial and error] he brought about the mill. He learned to transform the forces of the mineral kingdom into art products. Basically, all human activity is a transformation of the mineral forces and substances into art products. There were times when man had not yet laid hands on the mineral kingdom, but had begun to plow the earth. We can look into a future where man will have transformed all minerals into artificial products. In a millennium, not so many discoveries have been made as in the nineteenth century alone. Things will go faster and faster in the future. Wireless telegraphy can already give a foretaste of it. [From here, for example, blowing up the Tuileries.] If man has not become unselfish, he can wreak great havoc.

Man cannot transform the plant and animal kingdoms today, merely the mineral kingdom. In the next round, everything that man has reshaped will rise as a plant. Through the Pralaya, man will gain the germ [of what he is developing today]. Everything he achieves in overcoming the mineral kingdom will come up to him. The Cologne Cathedral, for example, will rise in the fifth round as a plant cathedral. Now man tries to put things together in external form, then they are there. In the same way, the devas used to try to put together what can rise today as a plant.

When I look at an infinitely beautiful rhythm, I have to learn that it is made of lessons. We see the sequence throughout the turn of the year: Nature dies and rises again. This is only possible because the sun is in a regular relationship with the earth. In the solar time, on the second planet, it has learned to make the turn. The solar devas first tried the way in which the rhythm is brought forth. So it is with all activity. It took a long time in the Saturnian time until the quartz crystal was brought forth. And so we have Saturn, Sun and Moon devas which brought forth the three realms and also the cycle of the year. All are effects of long activities and the signs of an activity in the future. Man has been in this work and through it has become as he is. Thus man is connected with the three realms. For what has it happened that the sun and the moon and so on have been brought into certain orbits? For man. For his sake the sun turned around and started its new orbit. At Christmas we have the shortest day. It was an infinitely important point when the sun parted [from the earth]; the earth was left to itself and now had to unfold the power itself, which had otherwise been given to it by the sun. From the feast of Easter the sun is really there, in full power.

Everything that happens in summer is an epoch related to the earlier period in which there was a union [of sun and earth]. And winter is the realm of darkness, which now comes to the earth, so that at Christmas time man can say to himself: Something happens here every year, like when the sun left. Therefore, every year the etheric power coming to the earth is drawn away. Christmas has not only a symbolic, but also a natural meaning. There from the human being a power withdraws, which otherwise comes to him.

A natural consequence is that man adapts his life to this changed life of the earth. When the student is ready, he must pay attention to it. Man must unfold from within the forces that otherwise flow to him from without. He must unfold the spring within himself. This source must be nurtured in the winter time. At the end of winter he must have made himself ripe to receive the outer life again. This is indicated in the festivals.

Christ is the revival of the inner etheric forces and is placed in the time when the earth gives out the least forces. At the time around Easter, he must give life to life. In this festive year man notices one thing: Here a force arises in him, which also flows in on him from outside. There man remembers the time when he was still one with the sun. Man was in the bosom of the gods; then he had split off at the same time with the earth, and must now begin to shine from within.

We see why the great myths of all times gave names of gods to the planets. What the god is spiritually, the planet is physically. Festivals are not something arbitrarily inserted, but read from the heavens. The festival calendar is the cosmology. In the times when people understood the connection between human and celestial life, the priests composed the calendars. This is important for the one who, at a higher level of development, directs his gaze up to the heavenly bodies in order to put himself in harmony with the world forces, and this, in turn, is the basis of astrology. The etheric body will flourish differently if it is a sun child or a winter child. By placing the birth of man on certain dates, the Maharajas can cause etheric forces to act upon him as his karma requires. From the time of birth, one can in turn infer the karma.