# The Occult Truths of Old Myths and Legends

## GA 92 — 15 July 1904, Berlin

### IV. Germanic Mythology

You know that if we go back in the development of our race, we come to the Atlantean root race, whose realm is the floor of the Atlantic Ocean. And if we go back even further, we come to the Lemurian root race; this is a race that you have to imagine as being quite different in its organization than our present-day root race and even different from the Atlantean one. These people lived on a continent that extended south of the Far East and the Indian subcontinent and which has now also become the bottom of the sea. Some descendants of this population are still present in Australia. But where do we find the second human race? It should be noted that the third human race, the Lemurians, looked quite different from us and also quite different from the fourth human race, the Atlanteans. The Lemurians did not have what we call memory, imagination, intellect; the Lemurians had only developed these in the germ. On the other hand, the second human race was endowed with a high spirituality, which, however, was not located in the heads of men, but which is to be imagined as a continuous revelation from outside. The second human race was called the Hyperboreans. They lived around the North Pole, in Siberia, Northern Europe, including the areas that have become seas. And if you imagine this country with a kind of tropical temperature, you get a rough idea of what the country was like back then. It was originally populated by people who, as individuals, wandered around like dream beings. If they had been left to their own devices, they would not have been able to do anything. There was, so to speak, wisdom in the air, in the atmosphere. It was only in the Lemurian period that the marriage of wisdom with the soul took place, so that before that we have to imagine the whole spirituality of man as nebulous. These were the seeds of the nebulous spirit and the seeds of the spirit of light. The spirituality that arose as a germ in the sons of the fire nebula, which still seems familiar to us, can be found in the southern regions, in Lemuria. In the regions that are located north of us, there lived people, nations, who were endowed with a dream consciousness that was more distinct than the Pitri consciousness. On the whole, we must not imagine that the people who lived up there also remained up there. They made migratory journeys that went south. And these migratory journeys extended far into the times when the Lemurian race had sprouted in the south. There was, so to speak, a northern Lemurian race and a southern Lemurian race. There were twelve great migrations. These twelve great migrations gradually brought the inhabitants of the different areas into contact with each other. They also brought these people to areas that are not far from ours, to areas that can be identified as central Germany, France, central Russia, and so on.

Now you have to imagine that we are talking about a time when what we call higher animals already existed. The Lemurians were depicted as a kind of giant, and they came into contact with the people coming from the north. This resulted in two sexes. One sex that emerged in the prehistory of humanity became the basis of the Atlanteans; all these people intermingled in what is now Europe at that time. We must not imagine it as simply as it is put into words here. Now, from this mixing of the Hyperboreans, the Lemurians and later also the Atlanteans, there emerged initiates who were different from the initiates whom we have to regard as our teachers today; these latter originated essentially from the South, the Lemurian continent. In the north, I would say, a kind of foggy world developed, and the three main initiates that we have to look for here on this island of humanity were called in the time that itself extended into the emergence of our Christianity: Wotan, Wili and We. These are the three great Nordic initiates. They derived their origin in a very proper way, in a popular way one could say, from the earthly realm, in which everything that is now distributed among people was still contained unmixed. In a popular way, one could say that a race emerged from this earthly realm that was very unlike present-day humanity. This race was ruled by an omniscience. This All-Wisdom was called by the teaching priests “All-Father”. Then there is mention of the two realms, of the Misty Home and the Muspelheim. The Misty Home is the Nifelheim of the North, the dawning misty state of the Hyperborean root race, in contrast to Muspelheim. It describes twelve rivers that dammed up and then turned to ice. From this arose a human race, represented by the giant Ymir, and then the animal race, the cow Audhumbla. From Ymir came the sons of the frost giants. The intellectually gifted humans emerged later, also in the sense of the “Secret Doctrine”. And so the German saga also tells that [the descendants of Ymir and Audhumbla], Wotan, Wili and We, walked on the beach and formed humans. This refers to those humans of the “Secret Doctrine” who only emerged later and who were endowed with intellect.

There is an ancient truth in this ancient Germanic saga. We are also told what the two great migrations were like that went from the Far East to the West [and from the West to the East]. We have to imagine that the Celtic population was there first, and then formed a colony. This original Celtic population was completely under the influence of their initiates. These have propagated the original doctrine of Wotan, Wili and We and their priesthood. The Celts had priests, whom we call Druid priests. These were centered in a great lodge, in the Nordic Lodge. This has been preserved in the saga of King Arthur and the Round Table. In fact, this lodge of Nordic initiates did exist, the sacred lodge of Ceridwen - the White Lodge of the North. Later it was called the Order of Bards. This lodge existed for a long time until later periods. It was only dissolved in the age of Queen Elizabeth. Then the order withdrew completely from the physical plane. All the old Germanic legends are based on this. All Germanic poetry goes back to the original lodge of Ceridwen, which was also called the Cauldron of Ceridwen. The one who was most influential until the first centuries after the birth of Christ was the great initiate Meredin, who is known to us as the magician Merlin. He was called “the magician of the Nordic lodge”.

All this is directly contained in the old Celtic secret teachings. There you will find an indication of what the initiates of the East had to give. And what the Celts gave them was the saga of Baldur, the saga of the god of light and the god of darkness. Thus the initiates of the West slowly introduced this saga to the initiates of the East, with the well-considered intention of imparting something important to them. And in the belief that something more must follow, they added to this saga something that was still in the future, namely, the downfall of the gods in the future. Baldur could not resist this downfall. Therefore, a second procession was prepared after the twilight of the gods. It was said that a new Baldur would arise, and this “new Baldur”, which was announced to the people, is none other than the Christ. Here in the North these things could not develop in the same way as in the South, for example in Greece. In the North there were more male gods, in the South there was more devotion to the cult of beauty. The whole Nordic element had something peculiar to it that had existed for a long time, but which was at the same time the germ of destruction, the fighting nature. So in the North we have Wotan, Wili and We and next to them Loki. Loki is the covetous one, the desire, and that makes the Nordic world a fighting nature, which has the element of the Valkyries in it. These inspire to fight. They are something that the Nordic element has always had. Loki was the son of desire; Hagen is the later form for the original Loki.

And now a few words about what an initiate was like in those days. When he was initiated and thus introduced to spiritual powers, it was expressed by saying that he had undertaken the journey into the realm of the good dead, into the realm of the elves, to Alfgard, to get the gold of Nifelheim there – gold being the symbol of wisdom. Siegfried was the initiate of the old Germanic element at the time when Christianity was spreading. He was actually invulnerable, but still had a vulnerable spot because Loki, the god of desire in the guise of Hagen, was still present in this Nordic initiation. Hagen is the one who kills the initiate at the weak point. Brünhilde is a similar figure in the Nibelungen saga, a similar female deity to the Pallas-Athena of the Greeks. In the North she is the personification of the wild, killing element of battle. In Siegfried you have given us the old Teutonic initiate. The fighting element is expressed through the old Teutonic knighthood. Since it was primarily a worldly element, worldly knighthood had to trace its origin back to Siegfried as an initiate until the 8th, 9th, 10th, 11th century. The origin of this knighthood was the Round Table of King Arthur. From there came the great knights, or rather, those who wanted to become leading secular knights had to go to the Round Table of King Arthur. There one learned worldly wisdom, but it was mixed with the will to fight, the Loki-Hagen element.

In particular, something was prepared in the Germanic element that could emerge particularly strongly in the Nordic element. Here something could be prepared that was connected with the development of the human being on the physical plane. We know that the descent of the Highest to the physical plane took place there; the personal is the form of the Highest on the physical plane. So the personal element developed, the personal fighting ability, which was perhaps most highly developed in Hagen.

Let us go back to the Lemurians. Among the Lemurians, there was not yet what man of today calls love. There was no love between man and woman. Sexuality did arise, but love was to sanctify sexuality only later. Love in the modern sense was also not present in the Atlanteans. Only when the personal element had acquired that importance, only then could love develop. At the end of the Lemurian period, there was a peculiar system in certain areas. It was systematic that a human race living in certain areas was divided into four groups. This was interpreted in such a way that a person from the first group – let us say group A – was never allowed to marry a person from group B. People from group A had to marry people from group C and people from group B had to marry people from group D. This avoided personal arbitrariness, that is, the personal was excluded. This division was made in the service of all humanity. At that time there was nothing in it of personal love. Only slowly did personal arbitrariness develop in love; that was namely the love that came down completely to the physical plane, and this was only being prepared at that time. The further back you go in time, the more you will find that eroticism plays a minor role. Even in the early days of Greek poetry it plays almost no role. But it plays a special role in German poetry of the Middle Ages. There you see love represented in two forms, you see love represented as courtly love and as desire. The fate that Siegfried had to suffer was the result of the personal being drawn into it. Go back to Rome and you will find that marriages there were contracted according to quite different principles. In Greece, too, personal love was not known at the beginning; it only arose later.

Then Christianity came to Central Europe. We have seen that in Central Europe in the early days, Christianity was introduced with the maintenance of the old. Slowly, the idea of the figure of Baldur transformed into the idea of the figure of Christ. This went through several generations; Boniface therefore found a prepared ground.

The legend of King Arthur and his Round Table gradually combined with the legend of the Holy Grail. This combination was brought about by a true initiate of the 13th century, Wolfram von Eschenbach. The Siegfried initiation was still the old initiation. In this, the worldly knighthood still played a role, as did the danger of being betrayed by the element of desire and self-love. Only when one had overcome this element, only when one had completely cast it off and when one had risen from the principle of worldly knighthood to the principle of spiritual knighthood, could one achieve spiritual initiation. This is what Wolfram von Eschenbach presents in Parzival. At first Parzival belongs to the worldly knighthood. His father died because of a betrayal during a campaign in the Orient. The reason for this is that the father was already seeking higher initiation; but because he still held the element of the old initiation, he was betrayed. Through his mother Herzeleide, Parzival was to be alienated from the physical plane; she put a fool's cap on him. Nevertheless, Parzival is caught up in the current of worldly knighthood and thus comes to the court of King Arthur. That Parzival is destined for the Christian current is indicated to us by the fact that he comes to the castle of the Holy Grail. He has been given an important teaching: not to ask many questions. This means nothing other than to find the resting point within himself, to have found inner peace and quiet and no longer to walk curiously through the outer world. Parzival also does not ask when he wants to enter the castle. He is therefore rejected at first. But then he does come to the sick Amfortas. He is led higher through Christian initiation.

Wherever you look up Wolfram von Eschenbach, you will find that he was an initiate. He combined these two cycles of legends because he knew that what we call the union of the Artus Lodge with the Grail Lodge had already happened. The Artus Lodge has been completely absorbed into the Grail Lodge.