Pauline Epistles

Form:
apostolic letters
Approx. date:
c. 55 CE

The fourteen letters traditionally ascribed to Paul, including Hebrews (authorship disputed). Romans, 1 + 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 + 2 Thessalonians, the Pastoral Epistles (1 + 2 Timothy, Titus), Philemon, and Hebrews. ASV (1901).

Source context· Greco-Christian stream · Greco-Latin cultural age
Stream
Greco-Christian
Cultural age
Greco-Latin (4th post-Atlantean cultural age)
Composed
c. 55 CE
Soul-faculty
Consciousness Soul — the Pauline Epistles address the individual soul's direct confrontation with death, sin, and redemption, and Paul's Damascus experience paradigmatically represents the awakening of the Consciousness Soul to the Christ-impulse.

What this work carries

The Pauline Epistles carry forward the esoteric Christ-impulse as Paul received it through the Damascus event — a direct super-sensible encounter rather than inherited oral tradition. They transmit Paul's understanding of the risen Christ as cosmic being, the new Adam, and the agent of humanity's transformation. The letters surface mystery-wisdom concerning death, resurrection, and the human body's redemption.

Language frame

Written in Koine Greek as occasional apostolic letters to early Christian communities, the Pauline corpus is distinctively personal and polemical in tone. Steiner notes their marked contrast with the impersonal, dispassionate clarity of the Bhagavad Gita — the Epistles speak with urgency, passion, and personal spiritual struggle.

Steiner’s engagement

  • GA 131, 1911-10-09Steiner identifies the Pauline Epistles as the primary textual witness to Paul's effort to articulate the super-sensible nature of Christ for human understanding.
  • GA 131, 1911-10-10Steiner contrasts the Gospels and the Pauline Epistles, noting a deep underlying difference in their fundamental tone regarding the understanding of Christ.
  • GA 131, 1911-10-08Steiner indicates that occultly prepared exegesis must be able to explain the content of the Pauline Epistles, treating them as texts requiring supersensible interpretation.
  • GA 142, 1912-12-28Steiner pairs the Bhagavad Gita and the Pauline Epistles as two apparently widely different spiritual streams, and undertakes their comparison as a means of grasping Pauline Christianity more deeply.
  • GA 142, 1912-12-30Steiner characterizes the Pauline Epistles as lacking the poetical sublimity and dispassionateness of the Gita, while possessing a distinct spiritual quality that emerges when allowed to work on the soul.
  • GA 142, 1912-12-31Steiner states that in the Pauline Epistles the personal element speaks, and that Paul, in contrast to the impersonal clarity of the Gita, thunders personally against the darkness of the material world.
  • GA 152, 1914-06-01Steiner treats the Gospels and the Pauline Epistles together as the textual record of the fourth and physically enacted sacrifice of Christ, prepared for by three supramundane acts.
  • GA 342, 1921-06-12Steiner describes the Pauline Epistles as containing the sum of Paul's religious experience, an experience that stands at a distinctive point within the history of Christianity.

Cross-tradition congruence

  • Bhagavad Gita (Vedantic epic)GA 142 establishes a structural cross-tradition congruence between the Pauline Epistles and the Bhagavad Gita as two complementary streams — the Gita expressing the Krishna-impulse in impersonal cosmic-clarity, the Epistles expressing the Christ-impulse through personal, historically engaged proclamation — while maintaining the distinct ontology of Krishna and Christ as two separate spiritual beings.

JSON: /api/sources/new-testament/pauline-epistles/index.json · Back to Sources.