Greco-Christian stream·Pistis Sophia·Third Book — Mysteries of the Light·Chapter 123
There is no limit to the number of mysteries the faithful may receive
There is no limit to the number of mysteries the faithful may receive
Source context
- Theme
- mysteries of light as initiatory gnosis within the Gnostic Christian stream
- Soul-faculty
- Consciousness Soul
Steiner
- GA 69c, 1912-11-16Steiner identifies the Christ impulse as the central necessity in Gnostic thought, crediting Basilides, Marcion, and Valentinus with preserving a developmental understanding of that impulse that mainstream tradition suppressed.
- GA 87, 1902-04-19Steiner notes that the Gnostics synthesized ancient religious systems of the whole world into their foundational views, preserving initiatory knowledge that was still widely operative in their era.
- GA 228, 1923-07-28Steiner observes that virtually all primary Gnostic writings were destroyed, leaving Europeans dependent on counter-writings and opponents' accounts, which severely distorts understanding of Gnostic wisdom.
- GA 8, chapter 9Steiner treats the Apocalypse of John as a text in which the mysteries of light — divine illumination replacing sun and moon — are disclosed as the eschatological form of mystery-knowledge made universally accessible.
Cross-tradition
- Neoplatonism / PlotinusThe emanationist light-metaphysics of Plotinus, in which the One radiates Nous as pure intelligible light, shows cross-tradition congruence with Gnostic frameworks treating light as the primary medium of divine self-disclosure and gnosis.
- Hermetic tradition / PoimandresThe Poimandres text of the Corpus Hermeticum opens with a vision of boundless light identified as the Divine Mind, a structural parallel to Gnostic mystery-light as the medium through which the initiate receives saving knowledge.
- Mandaean GnosticismMandaean liturgical texts identify a World of Light (Alma d-Nhura) as the ultimate divine realm toward which the soul ascends through successive illuminations, showing cross-tradition congruence with the tripartite light-mysteries of the Gnostic Christian stream.
Chapter 123
CHAPTER 123
Mary continued again and said unto the Saviour: "My Lord, a man who hath received mysteries and hath not done what is worthy of
them, but he hath turned and hath sinned, thereafter he hath again repented and hath been in great repentance,--is it then lawful for my brethren to renew for him the mystery which he hath received, or |314. rather give him a mystery out of the lower mysteries,--is it lawful, or not?"
In the case of repentance only higher mysteries than those previously received can remit sins.The Saviour answered and said unto Mary: "Amēn, amēn, I say unto you: Neither the mystery which he hath received, nor the lower hearken unto him, to forgive his sins; but it is the mysteries which are higher than those which he hath received, which hearken unto him and forgive his sins. Now, therefore, Mary, let thy brethren give him the mystery which is higher than that which he hath received, and they are to accept his repentance from him and forgive his sins,--the latter indeed, because he hath received it once more, and the former, because he hath towered over them [the lower mysteries] upward,--the latter indeed hearkeneth not unto him to forgive his sin; but it is the mystery which is higher than that which he hath received, that forgiveth his sins. But if on the other hand he hath received the three mysteries in the two spaces or in the third from within, and he hath turned and transgressed, no mystery hearkeneth unto him to help him in his repentance, neither the higher nor the lower, save the mystery of the First Mystery and the mysteries of the Ineffable,--it is they which hearken unto him and accept his repentance from him."
Mary answered and said: "My Lord, a man who hath received mysteries up to two or three |315. in the second or third space, and he hath not transgressed, but is still in his faith in uprightness
and without play-acting, [what will befall him]?"
There is no limit to the number of mysteries the faithful may receive.And the Saviour answered and said unto Mary: "Every man who hath received mysteries in the second and in the third space, and hath not transgressed, but is still in his faith without play-acting, it is lawful for such an one to receive mysteries in the space which pleaseth him, from the first to the last, because they have not transgressed."