Greco-Christian stream·Rhineland Mystics·Heinrich Suso·Chapter VII.
Source context
- Theme
- The soul's suffering and ascetic self-discipline as path toward union with divine Wisdom
- Soul-faculty
- Sentient Soul
Steiner
- GA 7/aboutSteiner characterizes Suso as transforming scholastic mysticism through devoted ascetic practice, including severe penances extending over sixteen years, as outward expressions of an inward striving toward divine truth.
- GA 7/friendshipSteiner places Suso alongside Tauler and Ruysbroeck as a personality whose soul-genius is drawn instinctively toward the point Eckhart reached through rigorous spiritual cognition, expressing that attainment in affective and devotional rather than speculative terms.
- GA 18/p01c04Steiner identifies Suso, together with Eckhart and Tauler, as representative of the medieval mystic path — an inward turning away from external authority toward direct spiritual experience.
Cross-tradition
- Rhineland Dominican mysticism (Eckhart–Tauler lineage)Suso's Chapter VII participates in the Rhineland Dominican stream in which ascetic kenosis and affective Christocentric devotion are understood as structural preparations for Gelassenheit — the soul's self-emptying as precondition for union with the Godhead.
- Franciscan affective theology (Bonaventure)Cross-tradition congruence exists between Suso's lyric-affective approach to suffering and Bonaventure's itinerarium model, in which the soul's passage through compunction and suffering constitutes a necessary stage of the mind's ascent to God.
Chapter VII.
How one, who had begun well, was drawn onward in his search after divine consolation.
He had made anew for himself certain bands, with which he was accustomed to chastise his body. Now, on the night before the feast of All Angels, it seemed to him in a vision that he heard angelic strains and sweet heavenly melody ; and this filled him with such gladness that he forgot all his sufferings. Then one of the angels said to him : — Behold, with what joy thou dost hear us sing the song of eternity ; even
28LIFE OF BLESSED HENRY SUSO.
so, with like joy, do we hear thee sing the song of the venerable Eternal Wisdom. He added further: — This is a portion of the song which the dear elect saints will sing joyously at the last day, when they shall see themselves con- firmed in the everlasting bliss of eternity. At another time, on the same festival, after he had spent many hours in contemplating the joys of the angels, and daybreak was at hand, there came to him a youth, who bore himself as though he were a heavenly musician sent to him by God; and with the youth there came many other noble youths, in manner and bearing like the first, save only that he seemed to have some preeminence above the rest, as if he were a prince-angel. Now this same angel came up to the Servitor right blithely, and said that God had sent them down to him, to bring him hea- venly joys amid his sufferings ; adding that he must cast off all his sorrows from his mind and bear them company, and that he must also dance with them in heavenly fashion. Then they drew the Servitor by the hand into the dance, and the youth began a joyous ditty about the infant Jesus, which runs thus : " In dulci jubilo," &c. When the Servitor heard the dear Name of Jesus sounding thus sweetly, he be- DIVINE CONSOLATIONS. 29 came so blithesome in heart and feeling, that the very memory of his sufferings vanished. It was a joy to him to see how exceeding loftily and freely they bounded in the dance. The leader of the song knew right well how to guide them, and he sang first, and they sang after him in the jubilee of their hearts. Thrice the leader repeated the burden of the song, " Ergo merito," &c. This dance was not of a kind like those which are danced in this world; but it was a heavenly movement, swelling up and falling back again into the wild abyss of God's hiddenness. These and the like heavenly consolations were granted to him innumerable times during these years, but especially at the times when he was encompassed with great sufferings, and they made it all the easier for him to bear them. Once upon a time it was shown in a vision to a certain holy person, when the Ser- vitor had gone to the altar to say Mass, how that he was gloriously arrayed with a vestment of resplendent love, and that divine grace kept dropping upon his soul like dew, and that he was one with God. Behind him there were seen standing at the altar a multitude of kindly- looking children with burning candles, one be-
30LIFE OF BLESSED HENRY SUSO.
hind the other. The children stretched ont their arms, each one severally, and embraced him as lovingly as they could, and pressed him to their hearts. The person in amazement asked who they were, and what they meant. They answered : — We are your brethren, and we praise God with joy in eternal bliss, and are beside you and take care of you at all times. The holy person said to them in the vision : — Dear angels, what mean you by embracing this man so lovingly ! They answered : — He is so very dear to us, that we have much to do with him; and know this; God works unspeakable marvels in his soul, and whatever he asks of God earnestly, God will never deny him.
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