Greco-Christian stream·Rhineland Mystics·Heinrich Suso·Chapter XII.
Source context
- Theme
- ascetic self-negation as path toward mystical union with Eternal Wisdom
- Soul-faculty
- Sentient Soul
Steiner
not engaged in the GA corpus
Cross-tradition
- Dominican mysticism (Eckhart–Tauler lineage)Suso's Chapter XII participates in the Rhine-valley mystical stream in which self-annihilation (Gelassenheit) is treated as the structural precondition for the soul's reception of divine ground — a pattern shared with Eckhart's sermons on the birth of the Word in the soul and Tauler's teaching on Abgeschiedenheit.
- Bridal mysticism (Bernard of Clairvaux / Song of Songs tradition)Suso's characteristic figure of the soul as bride of Eternal Wisdom shows cross-tradition congruence with Bernardine affective theology, in which the soul's loving self-surrender to the divine Bridegroom is the vehicle of contemplative ascent.
Chapter XII.
How he kept the feast of Candlemas.
For three days before our Lady's feast of Candlemas, he used to get ready with prayer a candle for the heavenly Mother ; and he formed the candle of three twisted tapers in this man- ner : — The first taper was in token of her stain-
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42LIFE OF BLESSED HENRY SUSO.
less and virginal purity; the second, of her unfathomable humility; and the third, of her maternal dignity ; — three prerogatives which are hers alone above all creatures. And he made ready this spiritual candle every day with three magnificats. Now when the day of the blessing of the candles was come, he went early in the morning, before any one had gone into the church, to the high altar, and waited there in contemplation the coming of the august Mother with her heavenly treasure. When she drew nigh the outer gate of the city, he ran to meet her with the multitude of all souls that love God, and he outran them all with the longings of his heart. Then running in front of her in the street, he prayed her to tarry a while with her attendants until he had sung something in her honour. Thereupon, with a spiritual voice- less melody, so that his lips moved, but no one heard him, he began to sing as lovingly as he could the prose, "Inviolata," &c. (O spotless one, &c), and he bowed himself down before her as he sang, " O benigna, O benigna !" (O gracious one ! O gracious one !) and he prayed her to show forth her gracious kindliness to- wards a poor sinner. Then rising up, he fol- lowed her with his spiritual candle in the desire CANDLEMAS. 43 that she would never permit the burning flame of divine light to be extinguished in him. After this, on coming up to the multitude of all-loving souls, he began to sing " Adorna thalamum," &c. (Make ready the bridal bed, &c), and he called upon them to receive the Saviour with love, and f ervently to embrace His Mother ; and thus he led them with songs of praise as far as the temple. Then drawing near to the Mother be- fore she entered in and gave the Saviour to Simeon, he knelt down in front of her, and with uplifted hands and eyes prayed her to show him the Child, and to suffer him also to kiss It. When she kindly offered It to him, he spread out his arms to the boundless quarters of the wide world, and received and embraced the Be- loved One a thousand times in one hour. He contemplated Its beautiful little eyes ; he looked upon Its little hands ; he kissed Its tender little mouth ; and he gazed again and again at all the infant members of the heavenly treasure. Then lifting up his eyes, he uttered a cry of amaze- ment in his heart that He who bears up the heavens is so great and yet so small, so beauti- ful in heaven and so childlike upon earth ; and as the Divine Infant moved him so did he act towards It, — now singing, now weeping, with
44LIFE OF BLESSED HENRY SUSO.
other spiritual exercises, until at last he gave It back to Its Mother, and, going in with her into the temple, remained there till all was fully accomplished.
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