Heinrich Suso · chapter 40 of 51 · ▶ Speed Read

Greco-Christian stream·Rhineland Mystics·Heinrich Suso·Chapter XLIV.

Source context
Theme
ascetic self-mortification and mystical union with Eternal Wisdom as path of soul purification
Soul-faculty
Sentient Soul

Steiner

not engaged in the GA corpus

Cross-tradition

  • Rhineland Dominican mysticism (Eckhart, Tauler)Cross-tradition congruence exists between Suso's disciplined bodily ascesis as preparation for inner union and the broader Rhineland mystical school's insistence that Abgeschiedenheit (detachment) precedes Gottesgeburt (birth of God in the soul).
  • Franciscan affective mysticismCross-tradition congruence appears in the structurally similar use of affective, loving surrender to Christ's Passion as both purgative and unitive instrument, shared between Suso's school and Bonaventurean itinerarium spirituality.

Chapter XLIV.

How God multiplied drink for His friends. Once upon a time the Servitor, having tra- velled to a distance, became very tired, and on arriving in the evening at a hermitage, where it was proposed to spend the night, no wine was to be found either in the village or the hermitage ; until at length, a certain good woman came and said that she had a small bottle of wine left, about half a quart, adding, " But what is this among so many f* For they were in number about twenty persons, good children, together with those who had come thither desiring to hear the word of God from his mouth. The Servitor told her to bring the bottle and place it on the table, and they prayed him to pronounce a blessing from God upon it. He did this in the mighty power of the loving Name of Jesus, and then began to drink of it, for he was very thirsty from the jour- ney ; after which he offered it to the others, and they all drank together. The bottle was placed upon the table openly, in the sight of every one, and no more wine or water was poured into it, for there was no other wine there. They con- tinued drinking again and again out of the same bottle ; and they were so eager to hear from him

234LITE OF" BLESSED HENRY SUSO.
the word of God, that no one took note of the Divine miracle. At last, when they came to themselves, and saw God's almighty power so manifestly displayed in the multiplication of the drink, they began to praise God, and wished to attribute the miracle which had taken place to the Servitor's holiness. But he would not on any account suffer this, saying : — Children, this is not my doing. God has permitted this pure company to reap the benefit of their good faithj and has given them drink both bodily and spi* ritually. Chapter XLY. Of certain sufferers, who were attached to the Servitor by special ties of friendship and affection. In a certain town there were two persons of eminent holiness, both intimate friends of the Servitor. The one stood in high repute before the people, and abounded in divine sweetnesses. The other was held in no esteem, and God ex- ercised him continually with sufferings. After they were both dead, the Servitor wished much to know what was the difference between their rewards in the next world, inasmuch as the roads by which they had been led in this life were- HIS MOTHER. 235 so unlike. Early one morning, the one who had been held in such esteem here below appeared to the Servitor, and told him that he was still in purgatory ; and when asked how this could be, he replied, that the only sin for which he had to suffer was a certain spiritual pride which had assailed him, through the high esteem in which he had been held, and which he had not driven away quickly enough. He added, that his suf- ferings would soon be at an end. The other, whose life had been full of humiliations and suf- ferings, passed at once without any hindrance to God. The Servitor's mother was all the days of her life a very great sufferer. This arose from the painful dissimilarity which there was between her and her husband. She was full of the Almighty God, and her whole desire was to live a spiritual life. But her husband was full of the world, and opposed her with great harshness and severity; and through this she had much to suffer. It was her custom to cast all her sorrows into the bitter sufferings of Jesus Christ, and in this way to get the mastery over them. Before her death she confessed to the Servitor that for thirty years she had never assisted at Mass without weeping bitterly from heartfelt

236LIFE OF BLESSED HENRY SUSO.
compassion for the torments of our clear Lord and His faithful Mother. She told him also that, from the excessive love which she felt for God, she had once fallen ill, and kept her bed for twelve weeks, longing and pining for God so ardently that the physicians clearly perceived it and were edified by it. Once, at the beginning of Lent, she went to the Cathedral, where the taking down of the Lord Jesus from the cross is represented in carved wood over an altar. While she was before this image she experienced sensibly the great anguish which the tender Mother felt beneath the cross ; and so intense was the agony which it caused this good woman, through com- passion, that her heart became sick within her body, and she sank down fainting to the ground, and could neither see nor speak. She was helped home, and lay there sick until Good Friday at none, and died while the Passion was being read. Her son, the Servitor, was at this time at Cologne, engaged with his studies. She ap- peared to him there in a vision, and said to him with great joy : — Ah, my child ! love God and trust Him well, for He will never forsake thee in any trouble. See, I have departed from this HIS MOTHER, 237 world, and yet I am not dead. I shall live ever- lastingly in the presence of the everlasting God. She kissed him in motherly fashion upon his mouth, and blessed him lovingly, and then dis- appeared. He began to weep, and cried out after her, saying : — O my true-hearted holy mo- ther, be true to me in God's presence! and thus weeping and sighing, he came to himself again. In his young days, when he was at the place of studies, God provided him once with a dear and holy companion. On one occasion, when they were alone, and had conversed to- gether much and tenderly about God, the com- panion besought the Servitor by the sincerity of their friendship to show him the lovely Name of Jesus which was engraven over his heart. The Servitor was reluctant to do this; never- theless, when he saw his companion's great devo- tion, he granted his request, and drawing aside his habit where it covered his heart, let him look at this jewel of his heart as much as he would. The companion was not content with this ; but when he saw the sweet Name standing out visibly in the middle over the Servitor's heart, he put out his hand and face, and after passing his hand across it, laid his mouth upon

238LIFE OF BLESSED HEXRY SUSO.
it, and began to weep so heartily from devo- tion that the tears ran down over the heart. After this the Servitor covered up the Name, and he never would allow any one else to see it, save only one of God's chosen friends, to whom this was permitted by the everlasting God; and this person also contemplated it with the same devout feelings as the other. When these two dear companions had spent many years together in spiritual companionship, and the time was come for them to separate, they blessed each other lovingly, and made a compact between them, that whichever of them might die first, the survivor should, as a token of their mutual friendship, say for his departed friend two Masses weekly during a year; the one to be a Eequiem Mass on the Mondays, and the other a Mass of our Lord's Passion on the Fridays. Many years passed away after this, until at length the Servitor's dear companion died before him ; but the Servitor had forgotten the promise about the Masses, though, without reference to it, he faithfully remembered his friend's soul to God. One morning, as he sat in ecstasy in his chapel, his companion appeared to him in a vision, and said to him very piteously : — Alas, friend, how great is thy unfaithfulness ! CHRIST UNDER THE FORM OF A SERA CM How hast thou forgotten me ! The Serv swerecl : — And yet I remember thee e\ in my Mass. His companion replied :— not enough. Fulfil what we promised about the Masses, that some of the sinless Blood may thus come down upon me and quench the severity of my purgatory. In this way I shall be soon set free. The Servitor accomplished this with af- fectionate fidelity, grieving much for his forget- fulness ; and his companion was soon released.

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