Egyptian-Hebrew stream·Sefer Yetzirah (Book of Formation)·Chapter VI — The Threefold Witness
Closing on Abraham and the covenant
Closes the treatise: the three mothers, seven doubles, and twelve simples are the threefold witness (world, year, soul). Abraham contemplated, traced, hewed, and combined these — and the Holy One revealed himself to him.
Source context
- Theme
- cosmic opposition and the sealing of the six directions through the three mother letters and the divine name
- Soul-faculty
- Consciousness Soul
Steiner
not engaged in the GA corpus
Cross-tradition
- Vedantic cosmologyThe sealing of the six spatial directions by the divine name shows cross-tradition congruence with Vedantic accounts of the six directions (ṣaṭ-diś) as constitutive dimensions of manifest existence ordered by a transcendent principle.
- Pythagorean-Platonic number doctrineThe chapter's articulation of opposing pairs (above/below, east/west, north/south) sealed into unity shows cross-tradition congruence with Pythagorean tables of opposites and Plato's cosmological structuring of space around a central divine axis in the Timaeus.
- Zoroastrian cosmic dualismThe explicit treatment of tov (good) and ra (evil) as cosmic opposites sealed and balanced by divine formation shows cross-tradition congruence with Zoroastrian pairing of Ahura Mazda and Ahriman as structurally opposed principles within created existence.
CHAPTER VI
1In proof of these things, and witnessing faithfully are the Universe, the Year of time, and Man himself, the Microcosm. He fixed these as testimonies of the Triad, the Heptad, and the Dodecad; the twelve constellations rulers of the world, the Dragon (THELE) Tali which environs the universe, and the microcosm, man.
The triad, fire, water, and air; the fire above, the water below, and the air in the midst. The proof of which is that air is a participator with both.
2Tali, the Dragon, is above the Universe, as a king on his throne; the sphere in the year as a king in his State, the Heart of man as a king in warfare.
And our God made the states of opposition, good and evil, good from the good, and evil from the evil. Happiness is reserved for the just, and misery for the wicked ones.
3And out of the triad one stands apart; and in the heptad there are two triads, and one standing apart. The dodecad symbolizes war, the triad of amity, the triad of enmity, three which are life-giving, three which are death-dealing, and God, the faithful king, rules over all from the throne of his sanctity.
One above three, three above seven, and seven above twelve, and all are linked together, and one with another.
4After that our father Abraham had seen, and pondered over, investigated, and understood these things, he designed, engraved, and composed them, and received them into his power (hands). Then the Lord of all appeared unto him, made a covenant with him, and kissed his head, and naming him after his own name, called him his friend; and as it is written, completed a covenant with him and with his seed forever, who then believed on God, the Tetragrammaton, and it was imputed to him for righteousness.
God ordained a covenant between the toes of his feet, that of circumcision; and a covenant between the fingers of his hands, that of the Tongue. He bound the essences of the twenty-two letters on his tongue, and God disclosed to him the secrets of them. God has carried these through waters, He has borne them aloft through fire, and He has stamped them in the storms of the air; He has distributed them among the seven stars, and has assigned them to twelve celestial constellations. Amen.