I. The Astral Centers

GA 10/l01/p004 · MAC1909 LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

The further the student now advances in his psychic development, the more will his astral body become regularly organized; in the case of a person whose psychic life is undeveloped, it remains ill-organized and confused. Yet in such an unorganized astral body the clairvoyant can perceive a form which stands out clearly from its environment. It extends from the interior of the head to the middle of the physical body. It appears as, in a certain sense, an independent body possessed of special organs. These organs, which are now to be considered, are seen to exist in the following parts of the physical body: the first between the eyes; the second at the larynx; the third in the region of the heart; the fourth in what is called the pit of the stomach; while the fifth and sixth are situated in the abdomen. Such forms are technically known as “wheels” (chakras) or “lotus-flowers.” They are so called an account of their likeness to wheels or flowers, but of course it should be clearly understood that such an expression is not to be applied more literally than when one calls the lobes of the lungs the “wings.” Just as everybody knows that here one is not really dealing with “wings,” so must it be remembered that in respect of the “wheels” one is merely speaking figuratively. These “lotus-flowers” are at present, in the undeveloped person, of dark colors and without movement—inert. In the clairvoyant, however, they are seen to be in motion and of luminous color. In the medium something similar happens, albeit in a different way; but that part of the subject cannot now, be pursued any further. As soon as the occult student begins his practises, the lotus-flowers first become lucent; later on they begin to revolve. It is when this occurs that the faculty of clairvoyance begins. For these “flowers” are the sense-organs of the soul, and their revolutions make manifest the fact that one is able to perceive in the superphysical world. No one can behold any superphysical thing until he has in this way developed his astral senses.

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Cite: GA 10/l01/p004 · edition MAC1909