{"corpus":"steiner","locus":"GA 10/l05/p015","lang":"en","edition":"RSPC1947","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"*Finally, the eighth is as follows: The student must, from time to time, glance introspectively into himself, sink back into himself, take counsel with himself, form and test the fundamental principles of his life, run over in his thoughts the sum total of his knowledge, weigh his duties, and reflect upon the content and aim of life*. All these things have been mentioned in the preceding chapters; here they are merely recapitulated in connection with the development of the sixteen-petalled lotus. By means of these exercises the latter will become ever more and more perfect, for it is upon such exercises that the development of clairvoyance depends. The better the student's thoughts and speech harmonize with the processes in the outer world, the more quickly will he develop this faculty. Whoever thinks and speaks what is contrary to truth destroys something in the germ of his sixteen-petalled lotus. Truthfulness, uprightness, and honesty are in this connection creative forces, while mendacity, deceitfulness, and dishonesty are destructive forces. The student must realize, however, that actual deeds are needed, and not merely good intentions. If I think or say anything that does not conform with reality, I kill something in my spiritual organs, even though I believe my intentions to be ever so good. It is here as with the child which needs must burn itself when it touches fire, even though it did so out of ignorance. The regulation of the above activities of the soul in the manner described causes the sixteen-petalled lotus to shine in glorious hues, and imparts to it a definite movement. Yet it must be noted that the faculty of clairvoyance cannot make its appearance before a definite degree of development of the soul has been reached. It cannot appear as long as it is irksome for the student to regulate his life in this manner. He is still unfit as long as the activities described above are a matter of special pre-occupation for him The first traces of clairvoyance only appear when he has reached the point of being able to live in the specified way, as a person habitually lives. These things must then no longer be laborious, but must have become a matter of course. There must be no need for him to be continually watching himself and urging himself on to live in this way. It must all have become a matter of habit.","text_trust":"verbatim","quote_safe":true,"title":"V. Some Results of Initiation","site_heading":null,"date":null,"location":null,"word_count":401,"url":"https://anthroposophy.ai/v1/steiner/en/ga/10/l05/p015","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["HR1960","MAC1909","RSPC1947"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/10/l05/p015"},{"lang":"en","edition":"RSPC1947","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/10/l05/p015"},{"lang":"en","edition":"MAC1909","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/10/l05/p015?edition=MAC1909"}],"witness_completeness":{"ratio":3.41,"band":"fuller_than_original","note":"This witness is longer than the original — paraphrastic or padded. That makes it a less faithful witness to wording, not a more complete one. Verify quotations against the original.","word_count":11203,"original_word_count":3281,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}