V. Some Results of Initiation

GA 10/l05/p033 · RSPC1947 LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

The six-petalled lotus flower, when developed, permits intercourse with beings of higher worlds, though only when their existence is manifested in the astral or soul-world. The development of this lotus flower, however, is not advisable unless the student has made great progress on that path of esoteric development which enables him to raise his spirit into a still higher world. This entry into the spiritual world proper must always run parallel with the development of the lotus flowers, otherwise the student will fall into error and confusion. He would undoubtedly be able to see, but he would remain incapable of forming a correct estimate of what he saw. Now, the development of the six-petalled lotus flower itself provides a certain security against confusion and instability, for no one can be easily confused who has attained perfect equilibrium between sense (or body), passion (or soul), and idea (or spirit). And yet, something more than this security is required when, through the development of the six-petalled lotus flower, living beings of independent existence are revealed to his spirit, beings belonging to a world so completely different from the world known to his physical senses. The development of the lotus flowers alone does not assure sufficient security in these higher worlds; still higher organs are necessary. The latter will now be described before the remaining lotus flowers and the further organization of the soul-body are discussed. (This expression—soul-body—although obviously contradictory when taken literally, is used because to clairvoyant perception the impression received spiritually corresponds to the impression received physically when the physical body is perceived.)

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ENRSPC1947
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Cite: GA 10/l05/p033 · edition RSPC1947