{"corpus":"steiner","locus":"GA 100/1907-06-18/p006-p017","extent":"range","passage_number":6,"through":17,"paragraph_count":12,"first_locus":"GA 100/1907-06-18/p006","last_locus":"GA 100/1907-06-18/p017","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"III. Man's Consciousness, His Work Upon the Lower Members of His Being and His Destiny After Death","date":"1907-06-18","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070618p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. 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No matter how far we go back into the history of human development, we find that man always possessed these four members, and it is this which distinguishes him from the animals.","text_trust":"verbatim","quote_safe":true,"word_count":69,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p006","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p004","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p004"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":247,"en_words":264,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 100/1907-06-18/p004"],"missing_from_translation":["Jehovah"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.07,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. 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An average man of the present time is already able to distinguish good and evil, and this is due to the fact that he has worked upon his astral body. He has worked upon it and even transformed certain instincts into so-called ideals. Man reaches an ever higher stage of development the more he transforms his astral body through his Ego. The modern average European has transformed a good part of this astral body. An individuality such as Schiller or Goethe has already transformed the greater part of the astral body. But a human being who has subjugated all his passions through his will, as for instance, Francis of Assisi, has an astral body which is entirely transformed by his Ego, there is nothing left in this astral body which is not completely under the sway of the Ego.","text_trust":"verbatim","quote_safe":true,"word_count":228,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p007","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p005","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p005"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":247,"en_words":274,"ratio":1.11,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p005"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 100/1907-06-18/p005"],"missing_from_translation":["Goethe","Schiller"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.11,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. 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The difference between the transformation of the astral body and of the etheric body is the following:—","text_trust":"verbatim","quote_safe":true,"word_count":60,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p009","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p006","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p006"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":219,"en_words":234,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p006"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":10,"locus":"GA 100/1907-06-18/p010","text":"Consider what you knew when you were eight years old, and what you have learned since your youth! The bearer of all these transformations is the astral body. Consequently it changes essentially every day through the external impressions which you take in. But this is not the case with the etheric body. If you wish to have an idea of this imagine the following:—If you were a choleric child at the age of eight, you will probably still lose your temper even to-day. Only a few people succeed in transforming themselves to such an extent as to change also their habits, inclinations, temperament and character. This does not in any way contradict what I have explained above. The astral body is indeed connected with pleasure and pain and the other sensations, but when these have become habitual and so-called character traits, then they are rooted in the etheric body; and if we wish to transform these habits, then the etheric body must be transformed, for it is the bearer of every habit and character-trait.","text_trust":"verbatim","quote_safe":true,"word_count":174,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p010","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p006","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p006"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":219,"en_words":234,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p006"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"This passage or its German counterpart is too short to compare (a heading or a fragment)."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 100/1907-06-18/p012","text":"Later on we shall speak of the development of the more advanced pupil. He is not a pupil in the meaning of ordinary life, not only one who learns something. Undoubtedly, such a pupil must also learn a lot, but far more important than learning, is the above-mentioned work upon the etheric body: He must succeed, for instance, in transforming a choleric disposition into gentleness of character. Spiritual science in particular gives him indications for this.","text_trust":"verbatim","quote_safe":true,"word_count":76,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p012","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p008"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","reader"],"reader_german":["GA 100/1907-06-18/p008"],"length_check":{"de_words":68,"en_words":76,"ratio":1.12,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p008"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 100/1907-06-18/p013","text":"He who succeeds in transforming from one day to the other at least one of his habits, that is to say, some quality of his etheric body, has attained a high stage of development. Such a transformation of the etheric body should go hand in hand with the other things which the disciple of occult science learns. But even if a man knows nothing of such a training, he nevertheless transforms his etheric body of his own accord—though slowly and gradually, and throughout many incarnations And that part of his etheric body which he has been able to transform, we designate as Budhi, or Life-Spirit, which constitutes the sixth member of human nature.","text_trust":"verbatim","quote_safe":true,"word_count":113,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p013","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p009"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":100,"en_words":113,"ratio":1.13,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":14,"locus":"GA 100/1907-06-18/p014","text":"Then there is the stage lying far, far above the others, upon which man learns to work upon his physical body and to transform it. That part of his physical body which he has learned to control, we designate as Atma, or Spirit-Man. It is the seventh member of his being. Atma is connected with the German word “atmen”, to breathe, for the process of transformation goes out from the breathing process.","text_trust":"verbatim","quote_safe":true,"word_count":72,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p014","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p010"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":212,"en_words":217,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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See witness_completeness for how much of the original this witness holds."}},{"passage_number":15,"locus":"GA 100/1907-06-18/p015","text":"We can only form an idea of what it means to control one's physical body consciously, through the Ego, if we bear in mind how little we really know of our physical body. This knowledge has nothing to do with the assertions of modern anatomy concerning man's physical body. Long before modern anatomy existed, there were ancient teachings, which of course were not known publicly, but which contained a knowledge concerning man's inner being. This knowledge enabled the wise men of ancient times to follow, for instance, the currents of life and of the blood, and they were thus able to observe themselves inwardly, to observe the physical body and all its organs. When we shall have reached this stage of development, not one portion of our body will move without the conscious participation of our will. This is the transformation into Atma, the Spirit-Man.","text_trust":"verbatim","quote_safe":true,"word_count":145,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p015","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p010"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":212,"en_words":217,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070618p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":16,"locus":"GA 100/1907-06-18/p016","text":"Now someone might object: The Physical body is the lowest member of human nature; how is it possible that its transformation should constitute the highest member? Just because the physical body is the lowest member, man's highest effort is needed in order to gain control over this body. The transformation of the physical body is intimately connected with the acquisition of power over forces which permeate the whole cosmos. And the sway over these cosmic forces is what we designate as magic.","text_trust":"verbatim","quote_safe":true,"word_count":82,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p016","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p011"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":86,"en_words":82,"ratio":0.95,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070618p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p011"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":17,"locus":"GA 100/1907-06-18/p017","text":"Man's true inner nature thus consists of seven parts. But those seven parts are completely intermingled. A true idea of this intermingling can only be obtained if we compare it with the seven colours of the rainbow, which are all contained in the light of the sun. Even as the light consists of these seven colours, so man consists of his seven members.","text_trust":"verbatim","quote_safe":true,"word_count":63,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-18/p017","german_anchor":{"de_prefix":"1907-06-18","de_passages":[{"locus":"GA 100/1907-06-18/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p012"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":69,"en_words":63,"ratio":0.91,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070618p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-18/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":20,"passage_count":20,"word_count":2708},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":33,"passage_count":33,"word_count":2886,"completeness":{"ratio":1.07,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 100/1907-06-18/p004","passage_number":4,"text":"Sie kommen am besten zu einer Vorstellung davon, wenn Sie daran denken, daß es im ganzen Umkreis der deutschen Sprache einen Namen gibt, der sich grundsätzlich unterscheidet von allen andern: das ist das Wort Ich. Den Tisch kann jeder Tisch nennen, aber «Ich» kann jeder nur für sich selbst sagen, für jeden andern ist man ein Du. Niemals kann das Wort Ich von außen an mein Ohr klingen, wenn es mich selbst bedeuten soll. Das hat alle Geisteswissenschaft empfunden. Die hebräische Religion sprach zum Beispiel, wenn sie von diesem Wesen des menschlichen Inneren sprach, so, daß sie das den unaussprechlichen Namen Gottes nannte. Man sagte nämlich: Wenn das Ich ausgesprochen werden soll, muß es aus dem Mittelpunkt des Wesens selbst heraustönen. Kein äußeres Wesen kann den Namen aussprechen. Es war daher wie ein Schauer, der durch die ganze Versammlung ging, wenn der Priester das Wort Jahve, «Ich bin der ich bin» aussprach. Da beginnt der Gott im Menschen zu sprechen. Das ist die reine, ursprüngliche Bedeutung des hebräischen Gottesnamens. Sie werden noch andere Namen kennenlernen, aber alle stehen in einem gewissen Verhältnis zu diesem einen Namen. Und mit diesem Ich bezeichnen wir das vierte Glied der menschlichen Wesenheit. Von diesem Ich aus durcharbeitet der Mensch die andern Glieder seiner Wesenheit: den Astralleib, den Ätherleib und auch den physischen Leib. So weit wir auch zurückgehen in der Entwickelungsgeschichte der menschlichen Wesenheit, die vier Glieder waren immer im Menschen vorhanden; und dadurch unterscheidet er sich gerade von den Tieren.","text_trust":"verbatim","quote_safe":true,"word_count":247,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p004"},{"locus":"GA 100/1907-06-18/p005","passage_number":5,"text":"Machen wir uns einmal einen Begriff davon, wie sich in bezug auf diese vier Glieder der Entwickelte zum Unentwickelten verhält. Betrachten Sie einmal daraufhin einen von den Wildesten, der den andern Mitmenschen noch auffrißt, mit einem europäischen Durchschnittsmenschen, und diesen wieder mit einem Hochentwickelten, zum Beispiel Goethe, Schiller oder Franz von Assisi. Jener Wilde folgt unmittelbar seinen Trieben und Leidenschaften, wie sie in seinem Astralleib enthalten sind. Er hat zwar schon das Ich, aber das ist noch ganz in der Gewalt des Astralleibes. Der heutige Durchschnittsmensch unterscheidet schon, was gut und nicht gut ist. Das kommt daher, daß dieser Mensch schon an seinem Astralleibe gearbeitet hat. Er hat daran gearbeitet und sogar einige Triebe schon umgestaltet zu sogenannten Idealen. Eine um so höhere Entwickelungsstufe hat der Mensch erreicht, je mehr er von seinem Ich aus an seinem Astralleibe umgearbeitet hat. Der heutige europäische Durchschnittsmensch hat schon viel umgearbeitet. Eine Individualität wie Schiller oder Goethe hat bereits den weit größeren Teil seines Astralleibes umgearbeitet. Ein Mensch aber, der alle Leidenschaften schon unter seinen Willen gezwungen hat, wie zum Beispiel Franz von Assisi, hat schon einen Astralleib, der bereits ganz umgearbeitet ist vom Ich; es ist nichts mehr darin, was nicht unter der Herrschaft des Ich stände. So viel als der Mensch von seinem Astralleib derart umgearbeitet hat, so viel nennen wir sein Manas oder Geistselbst; das ist das fünfte Glied seiner Wesenheit. Wir können also sagen: Im Ich liegt der Keim zur Umarbeitung des Astralleibes in Manas, Geistselbst.","text_trust":"verbatim","quote_safe":true,"word_count":247,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p005"},{"locus":"GA 100/1907-06-18/p006","passage_number":6,"text":"Nun ist aber auch die Möglichkeit vorhanden, daß der Mensch nicht nur seinen Astralleib, sondern auch seinen Ätherleib umarbeitet, so daß das Ich auch Herr wird über den Ätherleib. Nur müssen Sie sich klarmachen, daß dieses viel schwieriger ist und langsamer vor sich geht. Der Unterschied der Umarbeitung von Astralleib und Ätherleib ist folgender: Bedenken Sie einmal, was Sie mit acht Jahren gewußt haben, und was Sie seit Ihrer Jugend sich alles angeeignet haben! Der Träger aller dieser Umwandlungen ist der Astralleib; er verändert sich also sozusagen tagtäglich ganz wesentlich durch alles das, was Sie an äußeren Eindrücken in sich aufnehmen. Anders aber ist es mit dem Ätherleib. Wollen Sie sich davon eine Vorstellung machen, dann stellen Sie sich folgendes vor: Waren Sie mit acht Jahren ein jähzorniges Kind, dann sind Sie wahrscheinlich auch heute noch manchmal jähzornig. Nur wenigen Menschen gelingt es, sich so zu verändern, daß sie auch ihre Gewohnheiten, ihre Neigungen, ihr Temperament, ihren Charakter umwandeln. Darin liegt durchaus kein Widerspruch mit dem oben Gesagten. Der Astralleib hat zwar zu tun mit Lust und Leid und unseren Leidenschaften; sind diese Leidenschaften aber zur Gewohnheit, zu sogenannten Charaktereigenschaften geworden, dann liegen sie verankert im Ätherleib; und wenn wir solche Gewohnheiten umwandeln wollen, dann muß sich der Ätherleib umwandeln, denn dieser ist der Träger aller Gewohnheiten und Charaktereigenschaften.","text_trust":"verbatim","quote_safe":true,"word_count":219,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p006"},{"locus":"GA 100/1907-06-18/p007","passage_number":7,"text":"Ich habe schon öfter die Veränderungen von Astralleib und Ätherleib verglichen mit dem Gang des Minuten- und Stundenzeigers einer Uhr.","text_trust":"verbatim","quote_safe":true,"word_count":20,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p007"},{"locus":"GA 100/1907-06-18/p008","passage_number":8,"text":"\"Wir werden später von der Entwickelung des fortgeschrittenen Schülers sprechen. Ein solcher Schüler ist dies nicht im Sinne des gewöhnlichen Lebens, nicht einer, der bloß etwas lernt. Gewiß, ein solcher Schüler muß auch viel lernen, aber unendlich wichtiger als das Lernen ist dies oben geschilderte Hineinarbeiten in den Ätherleib: daß er es fertig bringt, Jähzorn in Sanftmut zu verwandeln. Gerade dafür gibt die Geheimwissenschaft dem Schüler die Anleitung.","text_trust":"verbatim","quote_safe":true,"word_count":68,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p008"},{"locus":"GA 100/1907-06-18/p009","passage_number":9,"text":"Eine hohe Stufe der Entwickelung hat derjenige erlangt, der es in der Hand hat, eine Gewohnheit, also eine Eigenschaft seines Ätherleibes, von heute auf morgen zu ändern. Eine solche Umwandlung des Ätherleibes muß Hand in Hand gehen mit dem, was der Schüler der Geheimwissenschaft sonst lernt. Aber auch wenn der Mensch nichts von einer solchen Schulung weiß, ändert er doch von selbst -— wenn auch langsam und allmählich, durch viele Verkörperungen hindurch — seinen Ätherleib. Und so viel nun von diesem Ätherleibe umgewandelt ist, so viel nennen wir Buddhi oder Lebensgeist; und das bildet das sechste Glied der menschlichen Wesenheit.","text_trust":"verbatim","quote_safe":true,"word_count":100,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p009"},{"locus":"GA 100/1907-06-18/p010","passage_number":10,"text":"Und dann gibt es noch die Stufe, die aber viel, viel höher liegt, auf welcher der Mensch auch lernt, in seinen physischen Leib hineinzuarbeiten und diesen umzugestalten. So viel er nun an Herrschaft über den physischen Leib gewonnen hat, so viel nennt man Atma oder Geistesmensch; es ist das siebente Glied seiner Wesenheit. Atma hängt zusammen mit dem Worte «atmen», weil es der Atmungsprozeß ist, von dem diese Umwandlung ausgeht. Was das heißt, bewußt seinen physischen Leib vom Ich aus zu beherrschen, davon macht man sich erst eine Vorstellung, wenn man bedenkt, wie wenig man eigentlich von seinem physischen Leibe weiß. Dieses Wissen hat nichts zu tun mit dem, was die heutige Anatomie über den physischen Körper zu sagen hat. Lange bevor es eine heutige Anatomie gab, gab es uralte Lehren, die allerdings nicht öffentlich bekanntgeworden sind, in welchen Sie aber ein Wissen über das Innere des Menschen finden. Dadurch konnten diese alten Weisen zum Beispiel die Strömungen des Lebens und des Blutes verfolgen; sie waren dadurch in der Lage, sich selbst innerlich anzuschauen, den physischen Körper zu beobachten in allen seinen Organen. Wenn wir uns so weit entwickelt haben, dann ist es möglich, daß kein Teilchen in unserem Leibe sich bewegt ohne unseren Willen. Das ist die Umwandlung in Atma, Geistesmensch.","text_trust":"verbatim","quote_safe":true,"word_count":212,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p010"},{"locus":"GA 100/1907-06-18/p011","passage_number":11,"text":"Nun könnte einer einwenden: Der physische Leib ist doch das niedrigste Glied der menschlichen Wesenheit, weshalb ist denn die Umwandlung desselben zum höchsten Gliede möglich? — Gerade weil der physische Leib das unterste Glied ist, braucht es die höchste Kraftanstrengung des Menschen, um diesen Körper in die eigene Gewalt zu bekommen. Mit der Umarbeitung dieses physischen Leibes geht Hand in Hand die Erlangung der Gewalt über Kräfte, die den ganzen Kosmos durchfluten. Und die Herrschaft über diese kosmischen Kräfte ist das, was man als Magie bezeichnet.","text_trust":"verbatim","quote_safe":true,"word_count":86,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p011"},{"locus":"GA 100/1907-06-18/p012","passage_number":12,"text":"So besteht der Mensch seinem wahren inneren Wesen nach aus sieben Teilen, aber diese sieben Teile gehen vollständig ineinander über. Man wird von dieser gegenseitigen Durchdringung aller sieben Teile sich nur dann eine rechte Vorstellung machen, wenn man sie vergleicht mit den sieben Farben des Regenbogens, die alle auch im Sonnenlicht enthalten sind. Wie das Licht aus diesen sieben Farben besteht, so auch der Mensch aus seinen sieben Gliedern.","text_trust":"verbatim","quote_safe":true,"word_count":69,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-18/p012"}],"beads":[{"from":[4,5,6],"to":[4],"confidence":"high","pairing_state":"proposed"},{"from":[7,8],"to":[5],"confidence":"high","pairing_state":"proposed"},{"from":[9,10],"to":[6],"confidence":"high","pairing_state":"proposed"},{"from":[11],"to":[7],"confidence":"high","pairing_state":"proposed"},{"from":[12],"to":[8],"confidence":"high","pairing_state":"verified"},{"from":[13],"to":[9],"confidence":"high","pairing_state":"proposed"},{"from":[14,15],"to":[10],"confidence":"high","pairing_state":"proposed"},{"from":[16],"to":[11],"confidence":"high","pairing_state":"proposed"},{"from":[17],"to":[12],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}