{"corpus":"steiner","locus":"GA 100/1907-06-21/p032-p038","extent":"range","passage_number":32,"through":38,"paragraph_count":7,"first_locus":"GA 100/1907-06-21/p032","last_locus":"GA 100/1907-06-21/p038","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"VI. Man's Descent into an Earthly Incarnation","date":"1907-06-21","location":null,"alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070621p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. 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In this School the Lord's Prayer was explained according to its true Christian meaning, and the pupils were told: Imagine the higher members of human nature, which develop, through the fact that man more and more refines his three lower members. Early Christianity used to look upon these three higher members (Manas, Budhi, Atma) as man's higher nature. By developing the three higher members more and more, man gradually approaches the Godhead. From this standpoint, the esoteric Christians of the past used to call the three highest members the Divine Nature, and they called the highest Atma, i.e. the Father. 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This is how we must think of a selfless creative activity: We ourselves must become completely one with the created object.","text_trust":"verbatim","quote_safe":true,"word_count":84,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-21/p033","german_anchor":{"de_prefix":"1907-06-21","de_passages":[{"locus":"GA 100/1907-06-21/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-21/p023"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 100/1907-06-21/p023"],"reader_part":true,"length_check":{"de_words":333,"en_words":308,"ratio":0.92,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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And in their esoterisism they used to call this reflection of the Godhead's own image “the Kingdom”, that is to say: God, reflecting Himself everywhere.","text_trust":"verbatim","quote_safe":true,"word_count":74,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-21/p034","german_anchor":{"de_prefix":"1907-06-21","de_passages":[{"locus":"GA 100/1907-06-21/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-21/p023"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 100/1907-06-21/p023"],"reader_part":true,"length_check":{"de_words":333,"en_words":308,"ratio":0.92,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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This name: must be sanctified, it must be hallowed, for every single creature is a mirrored image of' the Godhead.”","text_trust":"verbatim","quote_safe":true,"word_count":79,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-21/p035","german_anchor":{"de_prefix":"1907-06-21","de_passages":[{"locus":"GA 100/1907-06-21/p024","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-21/p024"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":176,"en_words":259,"ratio":1.47,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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In the same way the drop of divine nature within us is akin to God, to be sure, but it is not “the Godhead.” By developing the three highest members more and more, man gradually becomes united with the Kingdom; for the spiritual world comes down to him.","text_trust":"verbatim","quote_safe":true,"word_count":97,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-21/p036","german_anchor":{"de_prefix":"1907-06-21","de_passages":[{"locus":"GA 100/1907-06-21/p024","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-21/p024"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":176,"en_words":259,"ratio":1.47,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Sie sagte ihren Schülern etwa: Stellt euch die höheren Glieder der Menschennatur vor, die dadurch zur Entwickelung kommen, daß der Mensch seine drei untersten Glieder immer mehr veredelt. - Nun sah das früheste Christentum diese drei höheren Glieder — Manas, Buddhi, Atma - als die göttliche Natur des Menschen an. Dadurch, daß der Mensch nun diese drei höheren Glieder immer mehr entwickelt, nähert er sich immer mehr der Gottheit. Von diesem Gesichtspunkt aus nannten die alten esoterischen Christen die drei höchsten Glieder die Göttliche Natur, und sie nannten das Höchste Atma: den Vater. Dies ist das Tiefste der Göttlichkeit im Menschen: der Vater im Himmel. Dieser Vater ist das, wozu alle Menschen sich hinentwikkeln, es ist der Mittelpunkt der Weltenschöpfung. Man stellt sich am besten die Schöpfung im christlichen Sinne so vor, wenn man sich das Opfer klarmacht. Denken Sie sich Ihr Spiegelbild, und nehmen Sie an, Sie könnten so selbstlos sein, an das Spiegelbild Ihr Leben abzugeben. So muß man sich das selbstlose Schaffen vorstellen, daß man selbst in dem Geschaffenen aufgeht. Denken Sie sich den Vatergeist in der Mitte einer sich spiegelnden Hohlkugel, dann tritt Ihnen in tausendfacher Weise das Bild Gottes entgegen. So sagte der alte esoterische Christ: Sieh dir die Welt an: alle Wesen, was sind sie, als Spiegelbilder Gottes! — Und diese sich spiegelnde Gottheit nannten sie in ihrer Esoterik «das Reich», das ist: der sich überall spiegelnde Gott. - Nun entwickelt euer Gefühl weiter. Seht ihr in allem den Gott, dann habt ihr in ungeheuer viel Einzelheiten die Gottheit aufgelöst, und wollt ihr sie unterscheiden, dann müßt ihr jedem einzelnen einen Namen geben. Dieser Name muß geheiligt werden, denn jedes einzelne Geschöpf ist ja ein Spiegelbild der Gottheit.","text_trust":"verbatim","quote_safe":true,"word_count":333,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-21/p023"},{"locus":"GA 100/1907-06-21/p024","passage_number":24,"text":"In diese drei hinein entwickelt sich der Mensch zu Gott. Sie dürfen aber nicht glauben, der Mensch würde der Gott. Nehmen Sie einen Tropfen aus dem Meere: der ist wesensgleich dem Meere, er ist aber nicht das Meer. So auch ist der Tropfen der Göttlichkeit in uns wohl wesensgleich der Gottheit, ist aber nicht die Gottheit. Indem der Mensch also die drei höchsten Glieder immer mehr entwickelt, wird er immer mehr eins mit dem Reich, da die geistige Welt zu ihm herunterkommt. Da haben Sie die drei ersten Bitten des Vaterunser: erstens im Anrufen des Vaters, zweitens im Flehen, daß das Reich zu uns kommen soll, drittens in der Heiligung des Namens. Dann werden wir immer bestrebt sein, keine Handlung zu vollbringen, die nicht in Harmonie steht mit dem Vatergeiste, aus dem wir entsprungen sind und zu dem wir uns entwickeln, wenn wir eben die drei höchsten Glieder in uns ausbilden. Und im Gegensatze zu den drei höheren Gliedern betrachtet nun das esoterische Christentum die vier niederen Glieder des Menschen, die auch immer vollkommener werden müssen.","text_trust":"verbatim","quote_safe":true,"word_count":176,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-21/p024"}],"beads":[{"from":[32,33,34],"to":[23],"confidence":"medium","pairing_state":"verified"},{"from":[35,36,37,38],"to":[24],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}