{"corpus":"steiner","locus":"GA 100/1907-06-24/p020","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Again we have an intermediate condition, a kind of sleeping condition for the whole cosmic body, and then it begins to shine forth again as the ancient Moon.","text_trust":"verbatim","quote_safe":true,"title":"IX. The Earth's Passage Through Its Former Planetary Conditions","site_heading":null,"date":"1907-06-24","location":null,"word_count":28,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-24/p020","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070624p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-24/p020"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-24/p020","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1907-06-24","de_passages":[{"locus":"GA 100/1907-06-24/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-24/p012"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":379,"en_words":360,"ratio":0.95,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 100/1907-06-24/p012","passage_number":12,"text":"So haben wir das Sonnendasein der Erde sozusagen in einer kleinen Skizze seiner materiellen Seite nach gemalt. Wir wollen nun sehen, welche Wesenheiten dazumal die Stufe der Menschen erstiegen hatten. Diese müßten wir so beschreiben, daß wir sagen: Ihr unterster Leib ist der Astralleib, dann kam ihr Ich, Geistselbst, Lebensgeist, ihr Geistesmensch oder Atma, dann im christlichen Sinne der Heilige Geist und dann der Sohn oder das Wort. Der Vater war etwas, was sie nicht hatten, was nur in der Saturnzeit ausgebildet war. Diese Geister sind inzwischen höher gestiegen und stehen heute weit über dem Menschen. Und der Anführer der Sonnengeister, insofern er auf die Erde den höchsten Einfluß ausgeübt hat, der Repräsentant dieser Geister, die als höchstes den Sohn oder das Wort hatten, ist der Christus im esoterischen Sinne des Christentums, der eigentliche Regent der Erde, insofern die Erde das Sonnendasein zur Voraussetzung hat. Nicht auf der Sonne schon würde man ihn Christus genannt haben. Im alten Christentum wurde das immer so gelehrt, und gerade der Unterschied des wirklichen Christentums von dem vielfach auf Mißverständnissen beruhenden exoterischen Christentum ist der, daß das alte Christentum alles Denken und alle Anschauungen anwenden wollte, um zu begreifen, welches jenes hohe Wesen war, das damals Menschengestalt angenommen hatte in dem Jesus von Nazareth. Was da eigentlich zugrunde lag, darüber wollte das alte Christentum eine Anschauung haben und dafür war ihm keine Weisheit zu hoch und zu umständlich, und so hat es die Wesenheit des Christus in dem Jesus von Nazareth geschildert. Manches Wort des Johannes-Evangeliums kann Ihnen erst verständlich werden, wenn Sie es von diesem Gesichtspunkte aus auffassen. Man braucht nur auf eines hinzuweisen: Wenn Sie den Ausspruch «Ich bin das Licht der Welt» wörtlich nehmen, so liegt darin angedeutet, daß Er der große Sonnenheld ist, daß Er das Licht, das der Sonne angehört, zu seiner Wesenheit hat. Wir nennen das ganze Heer der Geister, deren Anführer der Christus ist, die «Feuergeister», und wir sagen: Auf der Menschenstufe standen zur Zeit des Saturn die Asuras oder Ich-Geister, während des Sonnendaseins die Feuergeister oder die Logoi, deren höchsten Repräsentanten man als Logos oder Wort bezeichnet. Daher wird der Christus selbst als das «Wort» bezeichnet, das am Anfang, im Urbeginne war; «Urbeginn» bezeichnet in der Bibel einen ganz bestimmten Ausgangspunkt in der kosmischen Entwickelung.","text_trust":"verbatim","quote_safe":true,"word_count":379,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-24/p012"}],"english":["GA 100/1907-06-24/p019","GA 100/1907-06-24/p020"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":379,"en_words":360,"ratio":0.95,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.09,"band":"comparable","note":null,"word_count":4487,"original_word_count":4115,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070624p02.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"discrepancy","checked_against":["GA 100/1907-06-24/p012"],"missing_from_translation":["Christ","Jesus"],"present_only_in_translation":[],"bead_confidence":"medium","bead_length_ratio":0.95,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}