{"corpus":"steiner","locus":"GA 100/1907-06-26/p014","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"At that time it was not possible to speak of an Ego foundation. In regard to everything which man did, he was still under the guidance of higher spiritual powers: We may compare him with the animals of to-day. From a spiritual-scientific aspect, we now look upon animals by saying that man differs from the animal through the fact that he has an individual soul; every man has his own soul, his individual Ego.","text_trust":"verbatim","quote_safe":true,"title":"XI. Progressive Development Through The Different Cycles Of Culture","site_heading":null,"date":"1907-06-26","location":null,"word_count":74,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-26/p014","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070626p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p014"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-26/p014","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1907-06-26","de_passages":[{"locus":"GA 100/1907-06-26/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p009"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":212,"en_words":248,"ratio":1.17,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 100/1907-06-26/p009","passage_number":9,"text":"Der Mensch, der im Urmeer herumschwamm, hatte noch keine Augen, die da sehen konnten wie heute; veranlagt waren sie ja schon auf dem Saturn, aber da unten in dem Urmeer brauchte der Mensch noch nicht zu sehen; er mußte sich anders orientieren. In dem Urmeer war auch alles enthalten, was er verzehrte, um sein Dasein zu fristen. Da gab es auch Tiere, die ihm freundlich, andere, die ihm nicht freundlich gesinnt waren. Und dann war das Urmeer an manchen Stellen warm, an andern kalt. Die einen Stellen konnte der Mensch vertragen, die andern nicht. Damals hatte der Mensch noch ein Organ, das heute im Kopfe drinnen ist, kirschkerngroß, die Zirbeldrüse; doch ist es im eigentlichen Sinne keine Drüse. Dieses Organ war einstmals mächtig groß entwickelt; es ist ein Organ gewesen, mit dem der Mensch sich im Urmeer orientieren konnte: da ragte es wie eine Art Laterne aus dem Kopfe heraus. Der Mensch bewegte sich so, daß er dazu dieses vorneliegende laternenartige Gebilde benutzte; es war ein fein empfindendes Organ, ein Wärmeorgan, wodurch er die Wärme, die ihm zuträglich war oder nicht, wahrnehmen konnte. Es war ein Orientierungsorgan, das aber nicht ein Sehorgan war. Es war ihm dienlich, wenn er da herumschwamm. Später brauchte es der Mensch nicht mehr; da schrumpfte es zusammen.","text_trust":"verbatim","quote_safe":true,"word_count":212,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p009"}],"english":["GA 100/1907-06-26/p013","GA 100/1907-06-26/p014"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":212,"en_words":248,"ratio":1.17,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.09,"band":"comparable","note":null,"word_count":5938,"original_word_count":5438,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070626p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-26/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}