{"corpus":"steiner","locus":"GA 100/1907-06-26/p017","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Man's origin must be sought in two currents: that which came over from the Moon and continued to develop, constituted the animal-man who lived upon the Moon; but that which now lives in us as our individual soul, existed in those times in the higher realm, in the care of the Godhead,—only man's body lived below in the primordial ocean. Later on body and soul united; the soul descended and spititualised the body, so that man became an individual soul.","text_trust":"verbatim","quote_safe":true,"title":"XI. Progressive Development Through The Different Cycles Of Culture","site_heading":null,"date":"1907-06-26","location":null,"word_count":80,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-26/p017","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070626p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p017"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-26/p017","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1907-06-26","de_passages":[{"locus":"GA 100/1907-06-26/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p010"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":272,"en_words":290,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 100/1907-06-26/p010","passage_number":10,"text":"Damals konnte noch nicht die Rede sein von einer Anlage zum Ich. Der Mensch war noch in bezug auf alles, was er tat, unter der Leitung höherer geistiger Mächte. Wir können ihn etwa vergleichen mit dem heutigen Tiere. Unsere heutigen Tiere sehen wir geisteswissenschaftlich etwa in folgender Weise an: Vom Tiere unterscheidet sich der Mensch dadurch, daß er eine individuelle Seele hat; jeder Mensch hat seine individuelle Seele, sein individuelles Ich. Das ist nicht so beim Tier; da haben ganze Gruppen von Tieren eine Seele. Zum Beispiel alle Tiere, die zur Löwenart gehören, haben eine Seele, und die lebt in der Astralwelt. Ebenso haben alle Tiere, die Tigerart haben, eine Seele zusammen. Daher sprechen wir beim Tiere von Gruppenseelen. Alle Pferde zusammen haben eine Gruppenseele; die gehören zusammen. Wie die einzelnen Finger zur Hand, so verhalten sich die Tiere zu ihrer Gruppenseele. Daher können wir auch nicht von einer individuellen Verantwortlichkeit sprechen. Erst wenn eine individuelle Seele vorhanden ist, sprechen wir davon, daß eine Seele gut oder böse sein kann. Der Mensch der damaligen Zeit hatte noch eine Art Gruppenseele, die noch im Schoße der Gottheit lagerte. So daß wir uns klar sein müssen: was heute in uns lebt, gab es auch damals schon, aber nicht im Menschenkörper drinnen. Der Mensch hat seinen Ursprung in zwei Strömungen: Was vom Mond herübergekommen war und sich weiter ausgebildet hatte, war der Tiermensch da unten; aber was heute in Ihnen lebt als einzelne Seele, das war oben, bei der Gottheit, nur Ihr Leib war unten, im Urmeer. Später haben sich die beiden vereinigt; da stieg die Seele herunter und durchgeistigte Ihren Leib als individuelle Seele.","text_trust":"verbatim","quote_safe":true,"word_count":272,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p010"}],"english":["GA 100/1907-06-26/p016","GA 100/1907-06-26/p017","GA 100/1907-06-26/p018"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":272,"en_words":290,"ratio":1.07,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.09,"band":"comparable","note":null,"word_count":5938,"original_word_count":5438,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070626p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-26/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}