{"corpus":"steiner","locus":"GA 100/1907-06-26/p041","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Man became more and more familiar with the world which the Hindoo designated as Maya. He began to face his own self. Within the world which in ancient India was considered as an illusion, the Greek created a world of realities and realised that he had to create it without the help of the Gods; more and more he united himself with the external reality and out of his own strength he permeated the external reality with a divine essence. If you study the Greek “polis” you do not find in it any trace of jurisprudence. Man had to establish this during the Roman epoch as “Roman right” which governed the private social intercourse of men, as Roman citizens.","text_trust":"verbatim","quote_safe":true,"title":"XI. Progressive Development Through The Different Cycles Of Culture","site_heading":null,"date":"1907-06-26","location":null,"word_count":119,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-26/p041","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070626p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-26/p041","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1907-06-26","de_passages":[{"locus":"GA 100/1907-06-26/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p023"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":107,"en_words":119,"ratio":1.11,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 100/1907-06-26/p023","passage_number":23,"text":"Immer vertrauter macht sich der Mensch mit dem, was der Inder als Maja bezeichnete. Der Mensch tritt sich selbst entgegen. Er schafft eine Welt innerhalb dessen, was der Inder Illusion genannt hat, und er ist sich bewußt , daß er diese Welt ohne Hilfe der Götter schaffen muß. Er verbindet sich immer mehr mit der äußeren Wirklichkeit und schafft aus eigenen Kräften das Göttliche in die äußere Wirklichkeit hinein. Aber wenn Sie die griechische Polis studieren, sehen Sie noch nichts von dem, was Rechtsbegriff ist. Das mußte der Mensch erst begründen im Römischen Reich als römisches Recht, in dem privaten Zusammenleben mit den andern, als römischer Bürger.","text_trust":"verbatim","quote_safe":true,"word_count":107,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-26/p023"}],"english":["GA 100/1907-06-26/p041"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":107,"en_words":119,"ratio":1.11,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.09,"band":"comparable","note":null,"word_count":5938,"original_word_count":5438,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070626p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-26/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}