{"corpus":"steiner","locus":"GA 100/1907-06-27/p014-p017","extent":"range","passage_number":14,"through":17,"paragraph_count":4,"first_locus":"GA 100/1907-06-27/p014","last_locus":"GA 100/1907-06-27/p017","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"XII. The Stages of Christian Initiation","date":"1907-06-27","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070627p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. 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Adam was Adam and became so old because the power of memory was preserved for centuries, and the individual who descended from Adam felt that his Ego was one with that of his ancestor. The blood which thus flowed through the centuries producing such a memory was named “ *Adam*”. So long as memory lasted in the line of the generations and the experiences of the forefathers could be remembered as if they were one's own, one said: “Adam still lives. People did no at all experience themselves as individual physical personalities, but they identified themselves with that which existed spiritually and which united them.","text_trust":"verbatim","quote_safe":true,"word_count":130,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-27/p014","german_anchor":{"de_prefix":"1907-06-27","de_passages":[{"locus":"GA 100/1907-06-27/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-27/p013"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":210,"en_words":229,"ratio":1.09,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 100/1907-06-27/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":15,"locus":"GA 100/1907-06-27/p015","text":"Then the marriages between non-relatives became more and more frequent. The mixing of the blood gradually killed the power of memory which once reached beyond the individual human being. The limitation of memory is a result of these marriages between non-relatives. In the course of human evolution the individual human being gradually grew out of his tribe.The blood in common which flowed through the tribes also contained the common expression for this blood: love. Those who were blood-relatives loved each other. But this love, which we may designate as a primordial love connected with the blood and leading to the development of families gradually died out in the course of time. The love of the past greatly differed from the love which shines towards us as the love of future times. During the Atlantean epoch, this love ruling through the blood prevailed; people who had the same blood in their veins loved one another. But this gradually disappeared; individually, the human beings gradually emancipated themselves from the closer family ties.","text_trust":"verbatim","quote_safe":true,"word_count":170,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-27/p015","witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"ANS1942","book_title":"Theosophy and Rosicrucianism","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA100/English/ANS1942/19070627p01.html","evidence":null,"reason":"source_says_translator_unknown","note":"The source page itself says the translator is unknown. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":16,"locus":"GA 100/1907-06-27/p016","text":"This primordial love, which arose when the souls began to descend into physical bodies, thus faces us in a descending,course of development; this love streamed into the human beings at the moment which the Bible describes in the words: “And God breathed into man's nostrils the breath of life and he became a living soul.”","text_trust":"verbatim","quote_safe":true,"word_count":55,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-27/p016","german_anchor":{"de_prefix":"1907-06-27","de_passages":[{"locus":"GA 100/1907-06-27/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-27/p015"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 100/1907-06-27/p015"],"reader_part":true,"length_check":{"de_words":390,"en_words":441,"ratio":1.13,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Man became a living soul, and consequently a being who breathed through his lungs. The air which he thus breathed in, produced his red blood. The Ego-nature expressed itself in the red blood. As long as the blood was a common element shared by many, the Ego too was a common Ego. We see this in the Jews, where a whole nation was ruled by a group-soul. But the human beings gradually developed and emancipated themselves from the blood of their relatives. When the first breath of air entered the human being it formed the first foundation of his blood. But long epochs of time passed by before mankind reached the degree of maturity enabling it to influence the blood so that the primordial love could be replaced by a love for mankind as a whole.","text_trust":"verbatim","quote_safe":true,"word_count":143,"url":"https://anthroposophy.ai/v1/steiner/en/ga/100/1907-06-27/p017","german_anchor":{"de_prefix":"1907-06-27","de_passages":[{"locus":"GA 100/1907-06-27/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-27/p015"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 100/1907-06-27/p015"],"reader_part":true,"length_check":{"de_words":390,"en_words":441,"ratio":1.13,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Mit demselben Recht, wie Sie sich heute einen Namen geben und den.beziehen auf die einzelne Persönlichkeit, gaben sich diese Völker einen Namen, der weit hinaufreichte in die Jahrhunderte hinein, weil die Geburt das Gedächtnis nicht abriß. Der einzelne Mensch hatte keinen Namen, denn die Geburt war kein besonderes Ereignis. Solange der Faden des Gedächtnisses reichte, hatte man für alle nur einen Namen. Sie haben ein Dokument für diese Namengebung in der Bibel; alles Streiten über die Bedeutung der Patriarchennamen ist nur ein Gelehrtenstreit. Adam war deshalb Adam, und so alt, weil das Gedächtnis sich Jahrhunderte hinauf erhalten hat, weil der, der von einer Persönlichkeit abstammte, sich mit ihr als ein Ich fühlte, Das alles hieß «Adam», wo das durch die Jahrhunderte hindurchfließende Blut ein solches Gedächtnis erzeugt. Solange das Gedächtnis sich bewahrte in der Generationenreihe und man sich der Ereignisse seiner Vorfahren erinnerte als seiner eigenen, so lange sagte man: Adam ist noch da. — Man empfand sich gar nicht als einzelne physische Persönlichkeit, sondern man empfand sich als das, was geistig vorhanden war und die Personen zusammenhielt.","text_trust":"verbatim","quote_safe":true,"word_count":210,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-27/p013"},{"locus":"GA 100/1907-06-27/p015","passage_number":15,"text":"Diese Urliebe, die entstanden ist mit dem Heruntersteigen der Seelen in die physischen Leiber, steht also abnehmend in dem Zeitenlauf vor uns; die floß in den Menschen in dem Moment ein, der in der Bibel mit den Worten geschildert wird: «Und Gott blies dem Menschen den Odem ein, und er ward eine lebendige Seele.» Damals aber entstand noch etwas anderes. Der Mensch war eine lebende Seele und damit ein Lungenatmer geworden. Die Luft, die er so einatmete, bewirkte sein rotes Blut, und in dem roten Blut drückt sich die Ich-Natur aus. Solange das Blut ein gemeinschaftliches ist, so lange ist das Ich ein gemeinsames, wie wir es im Judentum sehen, wo ein ganzes Volk von einer Gruppenseele beherrscht ist. Aber immer mehr reifen die Menschen dazu heran, unabhängig zu werden von dem Verwandtenblut. Als der Odem in den Menschen eingezogen ist, war dies die erste Anlage zur Blutbildung. Aber erst durch lange Zeiträume ist die Menschheit reif geworden, dieses Blut so zu durchwirken, daß anstelle der Urliebe die allgemeine Menschenliebe treten kann. Denken Sie sich den Fortgang der Menschheit, wie ich ihn eben geschildert habe: Die Urliebe würde allmählich sterben, die Verwandtenliebe - von Mutter zu Kind und so weiter — müßte abnehmen; das Blut wirkt nicht so weit, daß ein Band der Liebe die ganze Menschheit umfassen könnte, und die Gewalt des Ich, die Gewalt der Selbstsucht wird immer größer werden. Da mußte ein Ereignis eintreten, das an die Stelle der Urliebe eine andere Liebe, eine geistige Liebe ins Dasein gerufen hat: dieses Ereignis ist das Christentum. Mit dem Erscheinen des Christentums ist das hintangehalten worden, was sonst eingetreten wäre: das Auseinanderfallen der ganzen Menschheit zu einzelnen Menschenatomen. Die Menschen müssen immer selbständiger werden, das liegt in der Entwickelung ihres Blutes; aber nun muß auf geistige Art wieder zusammengeführt werden, was auf natürliche Art auseinandergetrieben worden ist, durch die neue Kraft, die jetzt ohne Blutsliebe wirken kann: dies ist das Christentum. Das Mysterium von Golgatha bekommt damit eine fundamentale Bedeutung für die ganze Menschheitsentwickelung. Wenn wir das verstehen, verstehen wir die Bedeutung des Wortes: das Blut Christi. Nicht ist es etwas, was man nur äußerlich erfahren und erforschen kann, sondern etwas, was selbst als mystische Tatsache betrachtet werden muß. Mit vollem Bewußtsein ist daher mein Buch genannt - nicht die «Mystik des Christentums», sondern: «Das Christentum als mystische Tatsache.»","text_trust":"verbatim","quote_safe":true,"word_count":390,"url":"https://anthroposophy.ai/v1/steiner/de/ga/100/1907-06-27/p015"}],"beads":[{"from":[13,14],"to":[13],"confidence":"high","pairing_state":"proposed"},{"from":[16,17,18,19,20],"to":[15],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers).","uncovered":[15]}}