{"corpus":"steiner","locus":"GA 103/1908-05-23/p006-p010","extent":"range","passage_number":6,"through":10,"paragraph_count":5,"first_locus":"GA 103/1908-05-23/p006","last_locus":"GA 103/1908-05-23/p010","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"V. The Seven Degrees of Initiation","date":"1908-05-23","location":null,"alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Maud B. Monges","identified_edition":"AP1962","book_title":"The Gospel of St. John","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA103/English/AP1962/19080523p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.06,"band":"comparable","note":null,"word_count":7320,"original_word_count":6933,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p006-p010","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p006-p010.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23#p006","word_count":886,"quote_safe":true,"passages":[{"passage_number":6,"locus":"GA 103/1908-05-23/p006","text":"Now let us hold in mind that what preceded the “raising of Lazarus” is a communication of weighty matters, but that the writer has reserved the most profound matters for the chapters subsequent to that event. Nevertheless, he wished throughout to indicate that the content of his Gospel is something which will be thoroughly understood only by one who has attained a certain degree of initiation. Therefore he indicates in various passages that what is communicated in the first chapters has to do with a certain kind and degree of initiation. You already know that there are different degrees of initiation. For example, in a certain form of oriental initiation, seven degrees can be distinguished and these seven degrees were designated by all sorts of symbolical names. The first was the degree of the “Raven,” the second that of the ”Occultist,” the third of the “Warrior,” the fourth that of the “Lion.” Amongst different peoples, who still felt a kind of blood relationship as the expression of their group-soul, the fifth degree was designated by the name of the folk itself; thus among the Persians, for example, an initiate of the fifth degree was called in an occult sense, a “Persian.” When we understand what these names signify, then the justification of these titles will soon be evident.","text_trust":"verbatim","quote_safe":true,"word_count":218,"url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p006","german_anchor":{"de_prefix":"1908-05-23","de_passages":[{"locus":"GA 103/1908-05-23/p005","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p005"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":218,"en_words":218,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Maud B. Monges","identified_edition":"AP1962","book_title":"The Gospel of St. John","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA103/English/AP1962/19080523p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 103/1908-05-23/p005"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":7,"locus":"GA 103/1908-05-23/p007","text":"An initiate of the first degree is one who constitutes an intermediary between the hidden and the outer life, one who is sent from place to place. In this first degree the neophyte must devote himself with complete resignation to the outer life, but what he ascertains there, he must bring back into the Mystery Places. One speaks of the “Raven” when words have something to communicate to the inner world of the Mystery Places from the world outside. Just call to mind the ravens of Elias, or the ravens of Wotan, even the ravens of the Barbarossa Saga, that had to discover when it was time to come forth. The initiate of the second degree stood fully within the occult life. One who was of the third degree was allowed to defend occult knowledge. The degree of the “Warrior” does not mean one who fights, but one who defends occult teaching, what the occult life has to give. One who is a “Lion” embodies the occult life within himself in such a way that he defends occultism, not only in words, but also in acts, that is, with deeds of a magical sort. The sixth degree is that of the “Sun-hero” and the seventh that of the “Father.” The fifth degree is the one we shall now consider.","text_trust":"verbatim","quote_safe":true,"word_count":219,"url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p007","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Maud B. Monges","identified_edition":"AP1962","book_title":"The Gospel of St. John","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA103/English/AP1962/19080523p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":8,"locus":"GA 103/1908-05-23/p008","text":"The human being of ancient times was especially a part of his community and therefore when he was conscious of his ego, he felt himself more as a member of a group-soul than as an individual. But the initiate of the fifth degree had made a certain sacrifice, had so far stripped off his own personality that he took the folk-soul into his own being. While other men felt their souls within the folk-soul, he took the folk-soul into his own being, and this was because all that belonged to his personality was of no importance to him but only the common folk-spirit. Therefore an initiate of this kind was called by the name of his particular folk.","text_trust":"verbatim","quote_safe":true,"word_count":118,"url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p008","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Maud B. Monges","identified_edition":"AP1962","book_title":"The Gospel of St. John","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA103/English/AP1962/19080523p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":9,"locus":"GA 103/1908-05-23/p009","text":"Now we know that in the Gospel of St. John it is said that Nathaniel also was one of the first disciples of Christ-Jesus. He was brought before the Christ. He is not so highly developed that he is able to comprehend the Christ. The Christ is, of course, the Spirit of all-inclusive Knowledge which cannot be fathomed by a Nathaniel, an initiate of the fifth degree. But the Christ could fathom Nathaniel. This was shown by two facts.","text_trust":"verbatim","quote_safe":true,"word_count":79,"url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p009","german_anchor":{"de_prefix":"1908-05-23","de_passages":[{"locus":"GA 103/1908-05-23/p007","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p007"},{"locus":"GA 103/1908-05-23/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p008"},{"locus":"GA 103/1908-05-23/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p009"},{"locus":"GA 103/1908-05-23/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p010"},{"locus":"GA 103/1908-05-23/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p011"},{"locus":"GA 103/1908-05-23/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p012"},{"locus":"GA 103/1908-05-23/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p013"},{"locus":"GA 103/1908-05-23/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p014"},{"locus":"GA 103/1908-05-23/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p015"},{"locus":"GA 103/1908-05-23/p016","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p016"},{"locus":"GA 103/1908-05-23/p017","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p017"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":437,"en_words":331,"ratio":0.76,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Maud B. Monges","identified_edition":"AP1962","book_title":"The Gospel of St. John","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA103/English/AP1962/19080523p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 103/1908-05-23/p007","GA 103/1908-05-23/p008","GA 103/1908-05-23/p009","GA 103/1908-05-23/p010","GA 103/1908-05-23/p011","GA 103/1908-05-23/p012","GA 103/1908-05-23/p013","GA 103/1908-05-23/p014","GA 103/1908-05-23/p015","GA 103/1908-05-23/p016","GA 103/1908-05-23/p017"],"missing_from_translation":["Buddha"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":0.76,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":10,"locus":"GA 103/1908-05-23/p010","text":"How did Christ designate him? “This man is a true Israelite!” Here we have the designation according to the name of the folk. Just as among the Persians, an initiate of the fifth degree is called a Persian, so among the Israelites, he is called an Israelite. Therefore Christ calls Nathaniel an Israelite. He then says to him: “Even before Philip called thee, when thou wast under the fig-tree, I saw thee!” That is a symbolical designation of an initiate like the Budha sitting under the Bodhi Tree. The fig-tree is a symbol of Egyptian-Chaldean initiation. He meant with these words: I well know that thou art an initiate of a certain degree, and canst perceive certain things, for I saw thee! Then Nathaniel recognized Him: “Rabbi, Thou art the Son of God; Thou art the King of Israel!” This word “King” signifies in this connection: Thou art one who is higher than I, otherwise thou couldst not say, “I saw thee when thou sattest under the fig-tree.” And Christ answered, “Thou believest in me because I said that I saw thee under the fig-tree: thou shalt see greater things than these.” The words “verily, verily” we shall speak about later. Then He said: “I say unto you, ye shall see the angels of Heaven ascending and descending upon the Son of Man.” Yet greater things than they had already seen would be seen by those who were able to recognize the Christ. Again, one may ask: What significant words are these?","text_trust":"verbatim","quote_safe":true,"word_count":252,"url":"https://anthroposophy.ai/v1/steiner/en/ga/103/1908-05-23/p010","german_anchor":{"de_prefix":"1908-05-23","de_passages":[{"locus":"GA 103/1908-05-23/p007","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p007"},{"locus":"GA 103/1908-05-23/p008","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p008"},{"locus":"GA 103/1908-05-23/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p009"},{"locus":"GA 103/1908-05-23/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p010"},{"locus":"GA 103/1908-05-23/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p011"},{"locus":"GA 103/1908-05-23/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p012"},{"locus":"GA 103/1908-05-23/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p013"},{"locus":"GA 103/1908-05-23/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p014"},{"locus":"GA 103/1908-05-23/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p015"},{"locus":"GA 103/1908-05-23/p016","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p016"},{"locus":"GA 103/1908-05-23/p017","url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p017"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 103/1908-05-23/p007","GA 103/1908-05-23/p008","GA 103/1908-05-23/p009","GA 103/1908-05-23/p010","GA 103/1908-05-23/p011","GA 103/1908-05-23/p012","GA 103/1908-05-23/p013","GA 103/1908-05-23/p014","GA 103/1908-05-23/p015","GA 103/1908-05-23/p016","GA 103/1908-05-23/p017"],"reader_part":true,"length_check":{"de_words":437,"en_words":331,"ratio":0.76,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Maud B. Monges","identified_edition":"AP1962","book_title":"The Gospel of St. John","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA103/English/AP1962/19080523p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 103/1908-05-23/p007","GA 103/1908-05-23/p008","GA 103/1908-05-23/p009","GA 103/1908-05-23/p010","GA 103/1908-05-23/p011","GA 103/1908-05-23/p012","GA 103/1908-05-23/p013","GA 103/1908-05-23/p014","GA 103/1908-05-23/p015","GA 103/1908-05-23/p016","GA 103/1908-05-23/p017"],"missing_from_translation":["Jesus","Buddha"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":0.76,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":46,"passage_count":46,"word_count":6933},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":39,"passage_count":39,"word_count":7320,"completeness":{"ratio":1.06,"band":"comparable","note":null}}],"aligned_witness":{"status":"partly_aligned","lang":"de","edition":"original","confidence":"medium","passages":[{"locus":"GA 103/1908-05-23/p005","passage_number":5,"text":"Nun wollen wir einmal ins Auge fassen, daß das, was der Auferweckung des Lazarus vorangeht, zwar die Mitteilung ganz gewaltiger Dinge ist, daß sich aber der Verfasser erst für die Kapitel nach der Auferweckung des Lazarus die allertiefsten Dinge aufbewahrt hat. Dennoch wollte er überall darauf hinweisen, daß der Inhalt seines Evangeliums etwas ist, worüber nur derjenige Bescheid weiß, der bis zu einem gewissen Grade eingeweiht ist. Daher deutet er an verschiedenen Stellen darauf hin, daß man in den Dingen, die in den ersten Kapiteln mitgeteilt sind, es zu tun habe mit einer Art von Einweihung bis zu einem gewissen Grade. Es gibt eben Einweihungen verschiedener Grade. Man unterschied zum Beispiel in einer gewissen Form morgenländischer Einweihung sieben Grade der Einweihung, und diese sieben Grade der Einweihung benannte man mit allerlei symbolischen Namen. Der erste Grad war der Grad des «Raben», der zweite der des «Okkulten», der dritte der des «Streiters», der vierte der des «Löwen». Der fünfte Grad wird nun bei den verschiedenen Völkern, die noch eine Art von Blutzusammengehörigkeit fühlten als den Ausdruck ihrer Gruppenseele, bezeichnet mit dem Namen des Volkes; also bei den Persern zum Beispiel wird ein im fünften Grade Eingeweihter erst im okkulten Sinne ein «Perser» genannt. Wenn wir uns klarmachen, was diese Namen bedeuten, wird uns die Berechtigung dieser Benennungen bald erscheinen.","text_trust":"verbatim","quote_safe":true,"word_count":218,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p005"},{"locus":"GA 103/1908-05-23/p007","passage_number":7,"text":"Der Mensch stand ja besonders in alten Zeiten innerhalb seiner Gemeinschaft und fühlte sich deshalb auch, wenn er sein Ich fühlte, mehr als Mitglied einer Gruppenseele. Wer aber Eingeweihter des fünften Grades war, hatte ein gewisses Opfer dargebracht, seine Persönlichkeit so weit abgestreift, daß er in seine Persönlichkeit das Wesen des Volkes aufnahm. Wie der andere Mensch seine Seele in der Volksseele fühlte, so hatte er die Volksseele in sich aufgenommen, weil alles, was Persönlichkeit war, für ihn nicht in Betracht kam, sondern nur der allgemeine Volksgeist. Deshalb bezeichnete man einen solchen Eingeweihten mit dem Namen des betreffenden Volkes. - Nun wissen wir, daß uns im Johannes-Evangelium gesagt wird, daß unter den ersten Jüngern des Christus Jesus auch Nathanael ist. Er wird dem Christus vorgeführt. Er ist nicht so hoch eingeweiht, daß er den Christus zu durchschauen vermöchte. Der Christus ist natürlich der Geist des umfassenden Wissens, der von einem Nathanael, einem im fünften Grade Eingeweihten, nicht durchschaut werden kann. Aber der Christus durchschaut den Nathanael. Das zeigt sich durch zwei Tatsachen. Wie bezeichnet er selbst ihn?","text_trust":"verbatim","quote_safe":true,"word_count":177,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p007"},{"locus":"GA 103/1908-05-23/p008","passage_number":8,"text":"> «Das ist ein rechter Israeliter!» (1, 47)","text_trust":"verbatim","quote_safe":true,"word_count":8,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p008"},{"locus":"GA 103/1908-05-23/p009","passage_number":9,"text":"Da haben Sie die Bezeichnung nach dem Namen des Volkes. Wie man bei den Persern einen im fünften Grade Eingeweihten einen «Perser » nannte, so nannte man einen solchen bei den Israeliten einen «Israeliter». Daher nennt Christus den Nathanael einen «Israeliter». Und dann sagt er ihm:","text_trust":"verbatim","quote_safe":true,"word_count":46,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p009"},{"locus":"GA 103/1908-05-23/p010","passage_number":10,"text":"> «Ehe denn dich Philippus rief, da du unter dem Feigenbaum warest, sah ich dich!» (1, 48)","text_trust":"verbatim","quote_safe":true,"word_count":17,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p010"},{"locus":"GA 103/1908-05-23/p011","passage_number":11,"text":"Das ist eine symbolische Bezeichnung für einen Eingeweihten, geradeso wie das Sitzen Buddhas unter dem Bodhi-Baum. Der Feigenbaum ist ein Symbol der ägyptisch-chaldäischen Einweihung. Er will ihm damit sagen: Oh, ich weiß wohl, daß du ein in gewissem Sinne Eingeweihter bist und gewisse Dinge durchschauen kannst, denn ich sah dich. Und nun erkennt ihn Nathanael:","text_trust":"verbatim","quote_safe":true,"word_count":55,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p011"},{"locus":"GA 103/1908-05-23/p012","passage_number":12,"text":"> «Nathanael antwortet und spricht zu ihm: ‹Meister, du bist Gottes Sohn und ein König in Israel.› » (1, 49)","text_trust":"verbatim","quote_safe":true,"word_count":20,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p012"},{"locus":"GA 103/1908-05-23/p013","passage_number":13,"text":"Das Wort «König» bedeutet in dieser Zusammensetzung: Du bist ein Höherer als ich, denn sonst könntest du nicht sagen: «Da du unter dem Feigenbaum saßest, sah ich dich.» Und der Christus antwortet darauf:","text_trust":"verbatim","quote_safe":true,"word_count":33,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p013"},{"locus":"GA 103/1908-05-23/p014","passage_number":14,"text":"> «Du glaubest mir, weil ich dir gesagt habe, daß ich dich gesehen habe unter dem Feigenbaum; du wirst noch Größeres denn das sehen.» (1, 50)","text_trust":"verbatim","quote_safe":true,"word_count":26,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p014"},{"locus":"GA 103/1908-05-23/p015","passage_number":15,"text":"Die Worte «wahrlich, wahrlich» werden wir noch zu besprechen haben. Dann sagt er:","text_trust":"verbatim","quote_safe":true,"word_count":13,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p015"},{"locus":"GA 103/1908-05-23/p016","passage_number":16,"text":"> «Ich sage euch, ihr werdet die Engel des Himmels auf den Menschensohn auf- und niedersteigen schen!» (1, 51)","text_trust":"verbatim","quote_safe":true,"word_count":19,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p016"},{"locus":"GA 103/1908-05-23/p017","passage_number":17,"text":"Größeres, als sie schon gesehen haben, werden die noch sehen, die Christus zu erkennen vermögen. Was ist das wieder für ein bedeutsames Wort?","text_trust":"verbatim","quote_safe":true,"word_count":23,"url":"https://anthroposophy.ai/v1/steiner/de/ga/103/1908-05-23/p017"}],"beads":[{"from":[6],"to":[5],"confidence":"medium","pairing_state":"proposed"},{"from":[9,10],"to":[7,8,9,10,11,12,13,14,15,16,17],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers).","uncovered":[7,8]}}