Human Consciousness and the Initiation Process

GA 104/1908-06-19/p008 ·1908-06-19 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.

Yesterday we emphasized what has to happen to a person if he is to receive initiation. If he occupies himself only with the customary activities of the present day he is unable to receive initiation. He must be so prepared that during ordinary daily life he performs the exercises of meditation, concentration, etc., prescribed for him by the schools of initiation. The effect produced by these exercises is, on the whole, the same in all kinds of initiation. They only differ in that the further we go back into pre-Christian schools of initiation, they are directed more to the training of thought, to the exercise of the power of thinking. The nearer we approach to Christian times the more are these exercises directed to train the forces of feeling; and the nearer we come to modern times the more we see how, in the so-called Rosicrucian training—conditioned by the demands and requirements of humanity—a particular kind of will culture, the exercise of the will is introduced. Although the meditations are at first similar to those of pre-Christian schools, there nevertheless prevails everywhere at the basis of the Rosicrucian exercises a particular training of the element of Will. The chief aim is, so to influence a person during the day—even if only for a short time, perhaps five to fifteen minutes—that the effect continues when the pupil falls asleep and the astral body withdraws. This effect was produced by the exercises given in the Oriental Mysteries, in the Egyptian Mysteries, in the Pythagorean schools, and it also resulted from the exercises of meditation based chiefly upon the Gospel of John. The astral body of a man who performs such, shall we say, occult exercises, gradually manifests many different changes at night. It manifests different light-effects; it shows that plastic formation of the organs of which we have already spoken and this becomes ever more distinct. The astral body gradually acquires an inner organization such as the physical body possesses in its eyes, ears, etc.

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Cite: GA 104/1908-06-19/p008 · edition English