Lecture VII

GA 104/1908-06-24/p020 ·1908-06-24 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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Thus the name Adam applied to a spiritual being, and the individual human being was not yet aware of his “I.” He would have disappeared in such a community but for the impulses which continually attacked this merging in the community, and whose object was to tear man away from the blood-ties and bring him to independence. In his astral body nestled certain spiritual beings who gave him the impulse not to allow his consciousness to become submerged. These were the Lucifer beings. It was they who in the pre-Christian period worked against the unification and it is to them that man owes his independence, his developing personality. It is extremely important to understand that we owe to Jehovah that which strove to unite, and to the Lucifer spirits that which strove to separate. In the early ages of Christianity there was a saying which ran: “Christus verus Luciferus,” i.e. Christ is the true Light-bearer; for Lucifer means the Light-bearer. Why is Christ called the true Light-bearer? Because through him has now become justified what previously was not justified. Previously there was a tearing asunder; men were not mature enough to be independent. Through the “I”-impulse which they received through Christ Jesus they had progressed so far that in spite of the “I” they could develop love of one another. Thus that which Lucifer wished to give to humanity in anticipation, so to speak, when humanity was still not sufficiently mature, was brought to humanity by the true Light-bearer, Christ Jesus. He brought the impulse to independence, but he also brought the spiritual love which unites those who are not related by blood. Through him came the epoch when humanity matured to the point which Lucifer previously wished to bring about. This saying, “Christus verus Luciferus,” was later no longer understood. He alone who rightly understands it learns to know the first teachings of Christianity.

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Cite: GA 104/1908-06-24/p020 · edition English