{"corpus":"steiner","locus":"GA 106/1908-09-05/p030-p034","extent":"range","passage_number":30,"through":34,"paragraph_count":5,"first_locus":"GA 106/1908-09-05/p030","last_locus":"GA 106/1908-09-05/p034","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Fourth Lecture","date":"1908-09-05","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Norman MacBeth","identified_edition":"AP1971","book_title":"Egyptian Myths and Mysteries","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA106/English/AP1971/19080905p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4393,"original_word_count":4251,"may_be_abridged":false},"site_heading":"Primeval Human Form and Cosmic Initiation Mysteries","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p030-p034","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p030-p034.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05#p030","word_count":942,"quote_safe":true,"passages":[{"passage_number":30,"locus":"GA 106/1908-09-05/p030","text":"We shall understand many things better if we keep in mind one mystery in its full scope. We must imagine that at that time the teacher's influence on the pupil was entirely different from what it is today. Such an influence is now possible only when the pupil has already been brought to a certain stage of initiation. The forces exerted by the teacher on the pupil were much stronger at that time. Not only what the teacher could transmit by word or writing had an effect. In reality, all this worked only on the intellectual soul, but apart from this, mysterious magical forces worked from the teacher to the pupil, and it was essentially the teacher's forces that were able to fill with brightness and living force the pictures that the teacher called up before the pupil's soul. This singular influence was lost only in the fourth post-Atlantean period, in the Greco-Latin culture. These forces simply change. When one of the old Egyptians confronted a young person, it was quite different from a teacher confronting a pupil today. Entirely different forces worked from age to youth. This will be recognized by anyone who seeks to understand what was still described in ancient Greece. Socrates actually had telepathic powers, which he allowed to work on his pupils while he instructed them. Such things can no longer work in our time, but they are hinted at in Plato's writings. What was entirely justified then would be rejected as a misdemeanor today. Changes take place, and today no one has a right to copy such methods. Certain phenomena today may remind us of this, but they must be considered reprehensible.","text_trust":"verbatim","quote_safe":true,"word_count":278,"url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p030","german_anchor":{"de_prefix":"1908-09-05","de_passages":[{"locus":"GA 106/1908-09-05/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p025"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":277,"en_words":278,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Norman MacBeth","identified_edition":"AP1971","book_title":"Egyptian Myths and Mysteries","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA106/English/AP1971/19080905p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 106/1908-09-05/p025"],"missing_from_translation":[],"present_only_in_translation":["Socrates"],"bead_confidence":"high","bead_length_ratio":1.0,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":31,"locus":"GA 106/1908-09-05/p031","text":"In ancient times, forces proceeded from the teacher to the pupil. Even in ancient Egypt there were still a great many people who could absorb forces in this manner. If a person who was especially sensitive stood before someone who had learned to strengthen his thoughts, a strong thought worked in such a way that it appeared as a picture in the soul of the sensitive person. In ancient Egypt such a telepathic influence was eminently possible, and thought-transference was present to a high degree. If a strong will-nature confronted someone who had not been strengthened, this was often the case. In Egypt one was able to guide and direct in a high degree through thoughts, in a way we today cannot imagine at all. Today such forces would be woefully misused. In ancient Egypt, however, initiation rested principally upon forces of this kind. This was likewise true in ancient India and Persia.","text_trust":"verbatim","quote_safe":true,"word_count":153,"url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p031","german_anchor":{"de_prefix":"1908-09-05","de_passages":[{"locus":"GA 106/1908-09-05/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p026"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":365,"en_words":332,"ratio":0.91,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Norman MacBeth","identified_edition":"AP1971","book_title":"Egyptian Myths and Mysteries","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA106/English/AP1971/19080905p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 106/1908-09-05/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":32,"locus":"GA 106/1908-09-05/p032","text":"These forces also reinforced the method which, if an exoteric expression is desired, might be called medical. By this we do not mean the official medical practice of today. The Egyptian physician and initiate would have laughed to scorn what modern man calls medicine. The Egyptian physician knew one thing—that the conditions that prevailed in ancient Atlantis, and that could still be perceived in initiation, could in a certain sense be reawakened. The consciousness in which man lived in Atlantis was a dim clairvoyant consciousness. At that time (said the Egyptian initiate) the spiritual beings could exert a much greater influence on man. Today, when he sleeps, man knows nothing of the higher worlds, but the Atlantean, in his shadowy clairvoyant consciousness, then lived with the gods. If modern man can raise himself to an ideal, this is better for him than all moral teachings; similarly, the Egyptian initiate worked on his pupil through pictures of higher spiritual events. This had no mere external effect; it worked deeply within, and in such a way that a definite result ensued.","text_trust":"verbatim","quote_safe":true,"word_count":179,"url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p032","german_anchor":{"de_prefix":"1908-09-05","de_passages":[{"locus":"GA 106/1908-09-05/p026","url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p026"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":365,"en_words":332,"ratio":0.91,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Norman MacBeth","identified_edition":"AP1971","book_title":"Egyptian Myths and Mysteries","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA106/English/AP1971/19080905p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 106/1908-09-05/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":33,"locus":"GA 106/1908-09-05/p033","text":"Let us think of a sick person, who is sick because certain bodily functions do not proceed in a normal way. What is the cause of this? A person with occult training knows that when the physical body functions irregularly, the cause does not lie outside the latter. On the contrary, all illnesses that do not come from outside the Physical body, originate in the fact that the etheric body is not in order. But the etheric body is ill because the astral body is out of order. If an Atlantean was threatened with a disorder in the distribution of fluids, this was quickly taken care of. In a sleeping condition he received from the spiritual worlds such force that through his sleep the disturbed functions were restored to order, and he was brought back to health. He rebuilt the healing forces through sleep.","text_trust":"verbatim","quote_safe":true,"word_count":144,"url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p033","german_anchor":{"de_prefix":"1908-09-05","de_passages":[{"locus":"GA 106/1908-09-05/p027","url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p027"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":324,"en_words":332,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Norman MacBeth","identified_edition":"AP1971","book_title":"Egyptian Myths and Mysteries","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA106/English/AP1971/19080905p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 106/1908-09-05/p027"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":34,"locus":"GA 106/1908-09-05/p034","text":"The ancient Egyptian physicians did something similar. They reduced the patient's consciousness to a sort of hypnotic sleep, during which they could govern the soul-pictures that arose around the patient. They guided these pictures in such a way that they were able to work back on the physical body and make it healthy. This was the significance of the temple-sleep that was applied for internal ailments. The patient was given no medicine, but was allowed to sleep in the temple. His consciousness was damped down, and he was allowed to look into the spiritual worlds. Then his astral experiences were guided in such a way that they had the power to pour health into the body. This is no superstition; it is a secret that was known to the initiates. They introduced the spiritual into the patient's experiences. In this medical art, which we find so closely connected with the principle of initiation, the Atlantean conditions were artificially recreated during the healing. Since man did not work against himself through his day-consciousness, those forces could be active that were necessary for healing. This is how the temple-sleep worked.","text_trust":"verbatim","quote_safe":true,"word_count":188,"url":"https://anthroposophy.ai/v1/steiner/en/ga/106/1908-09-05/p034","german_anchor":{"de_prefix":"1908-09-05","de_passages":[{"locus":"GA 106/1908-09-05/p027","url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p027"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":324,"en_words":332,"ratio":1.02,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Norman MacBeth","identified_edition":"AP1971","book_title":"Egyptian Myths and Mysteries","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA106/English/AP1971/19080905p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 106/1908-09-05/p027"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":30,"passage_count":30,"word_count":4251},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":42,"passage_count":42,"word_count":4393,"completeness":{"ratio":1.03,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 106/1908-09-05/p025","passage_number":25,"text":"Wir werden manches besser verstehen, wenn wir ein Geheimnis in seinem ganzen Zusammenhang uns vor Augen führen. Wir müssen uns vorstellen, daß damals die Wirkung des Lehrers auf den Schüler eine ganz andere war als heute. Heute ist nur dann, wenn der Schüler auf eine gewisse Einweihungsstufe schon gebracht ist, einigermaßen eine solche Wirkung möglich. Damals waren die Kräfte des Lehrers, die auf den Schüler übergingen, viel stärker. Von diesen Kräften machen wir uns eine Vorstellung, wenn wir sagen: Nicht nur das, was der Lehrer durch das Wort oder durch die Schrift übermitteln konnte, wirkte. Das alles wirkte eigentlich nur auf die Verstandesseele, aber außerdem wirkten magische, geheimnisvolle Kräfte vom Lehrer auf den Schüler, und es waren im wesentlichen die Kräfte des Lehrers, die da imstande waren, die Bilder, die der Lehrer vor die Seele des Schülers rückte, zu erfüllen mit Helligkeit und lebendiger Kraft. Diese eigenartige Wirkung hat sich im vierten nachatlantischen Zeitalter, der griechisch-lateinischen Kultur, erst verloren. Die Kräfte ändern sich eben. Es war ganz etwas anderes, wenn ein alter Ägypter einem jungen gegenüberstand, als wenn heute ein Lehrer dem Schüler gegenübersteht. Ganz andere Kräfte wirkten vom Alter auf die Jugend. Das muß derjenige wissen, der verstehen will, was noch im alten Griechentum beschrieben ist. So&rates hatte tatsächlich telepathische Kräfte, die er auf seine Schüler übergehen ließ, während er sie belehrte. Solches kann in unserer Zeit nicht mehr wirken. Solche Dinge werden angedeutet in P/atos Schriften. Heute würde es selbstverständlich eine verwerfliche Untugend sein, was damals durchaus berechtigt war. Es gehen eben Änderungen vor sich; niemand hat das Recht, das heute zu kopieren. Heutige Erscheinungen wollen sich darauf berufen, aber dasselbe würde heute verwerflich sein.","text_trust":"verbatim","quote_safe":true,"word_count":277,"url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p025"},{"locus":"GA 106/1908-09-05/p026","passage_number":26,"text":"Damals, in der alten Zeit, gingen Kräfte aus vom Lehrer zum Schüler. Noch im alten Ägypten gab es wirklich eine große Zahl Menschen, die fähig waren, auf eine derartige Weise Kräfte aufzunehmen. Wenn ein Mensch besonders empfänglich war und einem anderen gegenüberstand, der gelernt hatte, seine Gedanken zu verstärken, dann wirkte ein starker Gedanke so, daß er in der Seele des Empfänglichen auftauchte als Bild. Es war also im alten Ägypten eine solche telepathische Wirkung in hohem Grade möglich, und Gedankenübertragung war in hohem Maße vorhanden. Wenn eine starke Willensnatur einer nicht gestärkten gegenüberstand, war das sehr der Fall. So vermochte man auch noch in Ägypten einen anderen durch Gedanken zu lenken und zu leiten in einem Maße, wie man es sich heute gar nicht vorstellen kann, Heute würde man natürlich mit solchen Kräften argen Mißbrauch treiben. Im wesentlichen beruhten im alten Ägypten die Einweihungen auf ähnlichen Kräften. So war es auch im alten Indien möglich gewesen und in Persien. Diese Kräfte verstärkten noch die Methode, die, wenn man sich exoterisch ausdrücken wollte, man auch eine medizinische nennen könnte. Darunter ist natürlich nicht die offizielle Heilkunde von heute zu verstehen. Über das, was heute der Mensch Medizin nennt, darüber hätte der ägyptische Arzt und Eingeweihte nur gelacht. Der alte ägyptische Mediziner hat eins gewußt: er hat gewußt, daß jene Zustände, die in der Atlantis ursprünglich vorhanden waren, und wie man sie bei der Einweihung hat wahrnehmen können, auch jetzt noch in gewissem Sinne wieder zu erwecken waren. Das Bewußtsein, in dem der Mensch in der Atlantis lebte, war ein dumpfes Hellseherbewußtsein. Da gab es eine Zeit, sagte sich der ägyptische Eingeweihte, in der die geistigen Wesen eine viel größere Kraft auf den Menschen ausübten. Heute weiß der Mensch, wenn er schläft, nichts von den höheren Welten; aber der atlantische Mensch lebte da noch in einem dämmerhaften Hellseherbewußtsein mit den Göttern. Und so wie es viel besser wirkt als alle moralischen Lehren, wenn der heutige Mensch sich erheben kann zu einem idealen Menschen, so wirkte damals der ägyptische Eingeweihte durch Kräfte und Bilder höherer geistiger Vorgänge auf den Schüler. Das wirkte nicht bloß äußerlich, sondern tief innerlich, es wirkte so, daß ein ganz bestimmter Vorgang resultierte.","text_trust":"verbatim","quote_safe":true,"word_count":365,"url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p026"},{"locus":"GA 106/1908-09-05/p027","passage_number":27,"text":"Denken wir uns einen kranken Menschen, der deshalb krank ist, weil bestimmte Verrichtungen nicht in normaler Weise verlaufen. Woher kommt das? Derjenige, der okkult geschult ist, weiß, daß es nicht von außen kommt, wenn der physische Leib unregelmäßig funktioniert; sondern alles, was an Krankheiten da ist und nicht von außen kommt, ist darauf zurückzuführen, daß der Ätherleib nicht in Ordnung ist. Aber der Ätherleib ist krank, weil der Astralleib in Unordnung ist. Wenn nun bei dem atlantischen Menschen Gefahr vorhanden war, daß irgendeine Unordnung in der Säfteverteilung eintreten konnte, dann war sehr bald dafür gesorgt, daß wieder Ordnung hineinkommen konnte. Der Mensch bekam im Schlafzustand aus den geistigen Welten eine solche Kraft, daß durch den Schlaf die gestörten Kräfte und Funktionen wieder hergestellt wurden, daß der Mensch wieder gesundete. Er stellte gewissermaßen durch Erschlafen die gesunden Kräfte wieder her. Die alten ägyptischen Ärzte gebrauchten etwas Ähnliches. Sie dämmerten das Bewußtsein des Patienten künstlich herab bis zu einer Art hypnotischen Schlafes, und nun waren sie Herren über die Bilder der Scelenwelt, die um den Patienten entstanden. Und diese Bilder lenkten sie so, daß sie Kräfte hatten, zurückzuwirken auf den physischen Leib und ihn gesund zu machen. Das war der Sinn des Tempelschlafs, den man für innerliche Krankheiten verwendete. Den Kranken gab man keine Medizin, sondern man ließ einen solchen Menschen im Tempel schlafen. Man umdämmerte sein Bewußtsein und ließ ihn in die geistigen Welten hineinschauen. Man lenkte nun seine astralischen Erlebnisse so, daß diese die Kräfte hatten, wieder Gesundheit in den Leib hineinzugießen. Das ist kein Aberglaube, das ist ein Geheimnis, das die Eingeweihten kannten: daß sie das Geistige in die Erlebnisse der Kranken hineinbrachten. In der Heilkunde, die wir daher so innig verbunden mit dem Prinzip der Einweihung finden, stellte man bei der Heilung gleichsam künstlich den atlantischen Zustand wieder her. Und dadurch, daß der Mensch durch sein Tagesbewußtsein nicht sich entgegensetzte, wirkten die Kräfte, die nötig waren zur Gesundung. So wirkte der Tempelschlaf.","text_trust":"verbatim","quote_safe":true,"word_count":324,"url":"https://anthroposophy.ai/v1/steiner/de/ga/106/1908-09-05/p027"}],"beads":[{"from":[30],"to":[25],"confidence":"high","pairing_state":"proposed"},{"from":[31,32],"to":[26],"confidence":"high","pairing_state":"proposed"},{"from":[33,34],"to":[27],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}