Eighth Lecture

GA 106/1908-09-10/p023 ·1908-09-10 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

There are much deeper things in this myth. Nerthus is the transitional stage between the virginal fructification and the later propagation. Nerthus, who dives down into a shadowy consciousness, perceives her immersion in the sea of passion only in a tender, symbolic act; she perceives only a reflection of it. But although the higher humanity still felt things in this way, those who had already descended at that time had lost their original naïveté. They already saw this act; they were lost for the higher human consciousness, and were worthy of death. The memory of this event of primeval times was preserved in rites in countless regions of Europe. A ceremony was carried out at certain times in commemorative festivals. This was the chariot of the Nerthus image, which dived down into the sea of passion, and it was the gruesome custom that those who had to serve, who drew the chariot and could see what went on, had to be slaves and were killed during the rite, as a sign that these were mortals who saw the act. Only the initiated priests could remain present during the ceremony without being harmed. From this example we see that in the time when what is here described was known in certain regions, the Nerthus cult existed. In these regions there was a consciousness that shaped this myth and the rite.

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Cite: GA 106/1908-09-10/p023 · edition English